BENEDICT XVI: NEWS, PAPAL TEXTS, PHOTOS AND COMMENTARY

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TERESA BENEDETTA
00venerdì 4 giugno 2010 03:50




Cyprus prepares to welcome Pope


03 Jun 10 (RV) - Right now at Holy Cross Catholic Parish, dozens of people are cleaning, setting up flowers, and putting up banners awaiting the Pope’s arrival in Cyprus.

The Parish is run by the Franciscan Custody of the Holy Land, whose monastery next door houses the Apostolic Nunciature to Cyprus.



It is here the Holy Father will be staying during his three-day journey to Cyprus. It is in the middle of the Buffer Zone, which separates the island into two sections. Just a few meters from here is the Turkish-occupied part of the island, the self-proclaimed Republic of Northern Cyrpus.

The work of the parishioners is being watched from the UN Garrison across the street. Soldiers are wandering around, and watch from the rooftops. A reminder that Cyprus is one of the world’s frozen conflicts.

Pope Benedict will visit the island’s small Catholic Community, including the Maronite Cathedral just around the corner from Holy Cross. Many of the parishioners here are refugees from the 1974 Turkish invasion.

Another focus of the Pope’s visit is Ecumenism. He has been invited by the Orthodox Archbishop, His Beatitude Chrysostomos the Second. Before going to Nicosia, he will have an ecumenical prayer meeting in Paphos, the site of Paul’s missionary journey to Cyprus.

The meeting will be held in a small Church at the site of the Pillar of St. Paul, where the Apostle was scourged during his visit. The Church, amongst the ruins of a much larger basilica, hosts the town’s small non-Orthodox community. Every week, Catholic and Anglican services are held in the building, and other Protestants meet there on occasion.

The highlight of the trip is on Sunday, when Pope Benedict will publish the Instrumentum Laboris for October’s special Middle East meeting of the Synod of Bishops. The Mass will bring bishops from all over the area as they prepare to discuss the future of the Church in the region.

The Holy Father’s visit is the first for a Pope to the island. The people of Cyprus are hoping it will be a memorable one.






Sorry about posting this article, in which arch-AP fiend Simpson cuts and pastes from his doom-and-gloom scenario of a few days back to get in his standard digs at the Holy Father....


Pope makes sensitive trip to Cyprus
By VICTOR L. SIMPSON



VATICAN CITY, June 3 (AP) - Pope Benedict XVI departs Friday on a sensitive three-day trip to Cyprus, a visit likely to be colored by shock over the killing in Turkey of a bishop who had been scheduled to meet with the Pontiff.

Cyprus, an island divided between ethnic Turks and Greeks, is viewed by the Vatican as a bridge between Europe and the Middle East. The Pope's visit is expected to be a key test of whether the Pope has found his diplomatic feet after his linking of Islam to violence during a speech in Germany led to outrage in the Muslim world - and nearly forced the cancellation of a trip to Turkey in 2006.

His meeting with Church officials from across the region could, however, be overshadowed by the death of Bishop Luigi Padovese, the Church apostolic vicar in Anatolia, who was killed the day before he was to fly to Cyprus. Officials have identified the killer as the bishop's driver and say it was not politically motivated.

[Of course, the death is a great loss to the Church and to the Pope's Middle East program but it can hardly 'overshadow' the work they need to do!]

The Vatican spokesman, the Rev. Federico Lombardi, said Padovese's killing shows the "difficult conditions" the Catholic community faces in the Middle East.

The Pope is meeting in Cyprus with prelates from the region to set an agenda for an October meeting in Rome to build a strategy to stem an exodus of Catholics from the Holy Land, Iraq and elsewhere because of violence and economic hardship. The Middle East includes ancient Christian communities.

The October meeting shows "how the universal church is in solidarity with this community," Lombardi said.

Benedict also faces issues on the division in Cyprus, splits in the Orthodox Christian community and concerns over damaged Christian and Muslim houses of worship. Cyprus was ethnically split in 1974 when Turkey invaded after a coup by supporters of union with Greece.

Turkish Cypriots declared an independent republic in the north in 1983, but only Turkey recognizes it and maintains 35,000 troops there.

The trip also comes days after the island's leaders - Greek Cypriot President Dimitris Christofias and the newly elected president of the breakaway Turkish Cypriots, Dervis Eroglu - resumed peace talks after a two-month pause.

Police say hundreds of police will be on duty to provide security, including riot police in the event of any trouble - which authorities consider "remote."

There are no plans for Benedict or any other Vatican officials to visit northern Cyprus, Lombardi said. But he did not rule out a meeting with Muslim representatives.

The Cypriot ambassador to the Holy See, George F. Poulides, said Benedict will be staying at the Vatican Nunciature, located right on the so-called Green Line in Nicosia - the U.N.-patrolled buffer zone between bullet-pocked buildings and army sentry posts separating the ethnically divided communities.

Benedict on Sunday said he was "making an apostolic journey to Cyprus, to meet and pray with the Catholic and Orthodox faithful there."

[I've omitted three paragraphs on background cut-and-pasted from Simpson's story earlier in the week.]

Doctrinal, theological and political differences caused the Orthodox and Catholic churches to formally split in the 11th century. Officials from both churches have been engaged in talks in recent years to heal "The Great Schism," but opposition to reconciliation still lingers.

Archbishop Chrysostomos II said such critics "can stay at home" if they don't like the papal visit, which most church leaders have welcomed.

Early on Friday's schedule was an ecumenical prayer service. He will also meet with the president and diplomatic corps as well as the island's small Maronite and Roman Catholic communities


TERESA BENEDETTA
00venerdì 4 giugno 2010 12:28




Sandro Magister makes a good point here that no one else seems to have appreciated.


Archbishop Chrysostomos was the man
responsible for the Pope's visit

Translated from

June 3, 2010


How and when did the official invitation come to Benedict XVI from the Orthodox Church of Cyprus to visit the island?

I twas June 16, 2007 at the meeting in the Vatican between the Pope and Chrysostomos II, Archbishop of New Justinian and all Cyprus.

That meeting was one of the strongest ecumenical moments of this Pontificate. Together, Benedict XVI and Chrysostomos celebrated Sext (the noon service of the Liturgy of the Hours) at the Redemptoris Mater chapel; they exchanged gifts; they both gave an address of great substance; and they signed a joint declaration in ten points addressed not just to their Churches but to all men of good will.



The texts are available on the Vatican site
www.vatican.va/holy_father/benedict_xvi/speeches/2007/june/documents/hf_ben-xvi_spe_20070616_chrysostomos-ii...

To full grasp the significance of that encounter, one must look at Chrysostomos's address to the Pope which ended with an invitation to visit Cyprus.


Chrysostomos in his office, and presiding at a liturgy last Feast of teh Epiphany.

Chrysostomos is a high-profile personality in the Orthodox world. He is one of the architects of the present ecumenical 'spring', along with Patriarch Bartholomew I of Constantinople. Metropolitan Iannnis Zizoulas of Pergamon, Patriarch Kirill I of Moscow, adn Metropolitan Hilarion of Volokolamsk.

In his June 2007 address to Benedict XVI, Chrysostomos acknowledged that the Church of Rome 'presides in charity and calls the Pope 'older brother... who among all bishops possesses the primacy of honor in undivided Christianity".

It was in Cyprus last October, in Paphos. with Chrysostomos as host, that the Mixed International Commission for Theological Dialog between the Catholic and Orthodox Churches, held its first sessions to discuss the principal question that divides the two major branches of Christianity today - the primacy of the Bishop of Rome.

The discussions are off to a promising start. The idea is to examine how this primacy was experienced in the Eastern and Western Churches during the first millennium before the Great Schism of 1054.

So promising that the Commission will meet again this September in Vienna. Before this they met every two years.

The text that is the basis for the discussions was published in www.chiesa last year.
www.vatican.va/roman_curia/pontifical_councils/chrstuni/ch_orthodox_docs/rc_pc_chrstuni_doc_20071013_documento-ravenna...
[The Pontifical Council for Promoting Christian Unity later said Magister had published an unofficial first draft of the text, but regardless, it provides an informative historical background on the subject.]


Here is Chrysostomos's 2007 greeting to Benedict XVI in the English translation on the Vatican site. It really deserves to be read!


"To all God's beloved in Rome, who are called to be saints: grace to you and peace from God our Father and the Lord Jesus Christ" (Rom 1: 7).

Your Holiness, Pope of Ancient Rome and Bishop of the historical Chair of the Blessed Apostle Peter:

The grace of the Holy Spirit and our duty as Archbishop-Primate of the Most Holy Martyr Church of the Holy Apostle Barnabas for the unity and peace of our Apostolic Churches, have guided our footsteps here today, together with our reverend entourage.

We have come to the place of the martyrdom of the Coryphaei of the Apostles, Peter and Paul, the shrine of the Catacombs of the martyrs of our common faith, to meet you, the one among the Bishops who holds the primacy of honour of undivided Christianity, to give you the fraternal kiss of peace and, after a non-fraternal journey down the centuries, to build new bridges of reconciliation, collaboration and love!

This is our third meeting after the unforgettable funeral of your beloved Predecessor Pope John Paul II, of blessed memory, and the joyful ceremony of your own elevation to this Apostolic Throne.

The whole of the Christian Ecumene looks with great hopes to this throne, awaiting gestures of dialogue, re-pacification, rapprochement and love from the wise theologian, the tireless pastor, the dynamic ecclesiastical leader who presides over it.

In this regard, the development of the official theological dialogue between the Catholic Church and the Orthodox Church - in which our Apostolic Church of Cyprus takes part, with responsibility and coherence - is of paramount importance.

Our eyes will perhaps not be able to see the longed for unity of the Church, but with the grace of the Holy Spirit we will have done our duty in time and space as peacemakers and true brothers "ut omnes unum sint".

Furthermore, it is our personal conviction that since the drifting apart of our Sister Churches and the schism between them took place over so many centuries of accumulated misunderstandings, so their reunification and the re-establishment of mutual trust and true love between them will need time, patience and sacrifices.

Yet, with an awareness of our great responsibility, we take it upon ourselves to bring this task to completion "in truth and charity" under the infallible guidance of God's life-giving Spirit.

Our meeting today is felicitously taking place on the eve of the 35th anniversary of the beginning of official diplomatic relations between the Holy See and the Republic of Cyprus.

Indeed, in 1973, after the encounter of the Ethnarch, Archbishop Makarios III, with Pope Paul VI in Castel Gandolfo, the representation of these two parties was entrusted respectively to the current Cardinal Pio Laghi, who was then titular Archbishop of Mauriana and Apostolic Delegate in Jerusalem and Palestine, and to H.E. Mr Polys Modinòs, then Ambassador of Cyprus in Paris.

Your Holiness, allow me to mention here the first Ambassador of Cyprus to the Holy See, resident in Rome: our dear friend, H.E. Mr Georgios Poulides, and to thank him warmly for his devotion, respect and love for the Church, and his important and indispensable work.

In recent decades after the Second Vatican Council, some of our Cypriot theologians, clerics and lay people have done post lauream studies at various Pontifical Universities with scholarships awarded by the Pontifical Council for Promoting Christian Unity.

We would therefore like to express our gratitude to you and likewise our own intention to offer as a minimal token of gratitude, summer scholarships in Cyprus for Catholic theologians interested in learning modern Greek together with the liturgical riches of the Orthodox Church from close at hand, so that they in turn may one day contribute to the vision of the united Church.

Recently, Your Excellency, the President of the Republic of Cyprus, Mr Tassos Papadopoulos [now deceased], said very gracefully: "Cyprus has always been Europe, even before Europe was established. With its entry into the European Union, Cyprus has come home".

Yet, this common home of ours, Europe, the cradle of Western civilization, the glorious seat of the Christian spirit, the Mother of Saints and Missionaries, is passing through a period of crisis and confusion, of atheism and doubt, of secularization and decadence.

Society and the people of our time are thirsting and seeking. They have values and principles, traditions and customs, that were formed in the light of the Gospel and under the wise guidance of the Fathers of the Church and of other ecclesiastical personalities, but are unable to recognize Christ's presence and the power of his soteriological message. They refuse to admit the fundamental importance of Europe's Christian roots: it is the hour of the Church and the new evangelization, the hour of the mission ad intra!

Yet, without the collaboration of the European Churches and our common Christian witness, it is certain that very little will have a positive outcome and that the many isolated efforts of the various Churches and Christian denominations will unfortunately be doomed to failure.

Instead of exercising a positive influence on the convinced European Christian, our globalized epoch seems to reject the historical ecumenicity of the Christian message and to marginalize its dynamic and effectiveness. Secularization, eudaemonism, the deification of technology and atheistic science confuse our neighbour and lead him inevitably to existential desperation. His anguished cry is heard: "Lord, to whom shall we go?" (Jn 6: 68).

What, then, is our responsibility as spiritual fathers? What is our approach to spiritual care for our young people? Shall we succeed at last in protecting the sacred institution of the family? The sacredness of the human person, now defenceless in the face of medical research, abortion, euthanasia? And the oneness of God's creation which surrounds us and risks being destroyed irreparably by us?

The Orthodox path passes through spirituality, ascesis, fasting, the study of the texts of the Church Fathers who were inspired by God, the sense of the sacred and first and foremost the Divine Eucharist: these are our spiritual weapons and we wish to fight side by side with the Sister Church of Rome to transform European society, which is anthropocentric, into a Christocentric society with respect for our brethren of other religions, for immigrants, the poor, refugees and the weak of this earth.

Our presence here today, Your Holiness, is an appeal to you, the Pope who comes from a friendly country, traumatized by division for decades, like ours, but thanks be to God reunited. Therefore, you alone can understand how sad we feel!

Our Homeland and Your Sister, the Apostolic Church of Cyprus, is suffering but is also persevering with dignity through the intercession of her saints and in particular the protection of her founder, the blessed Apostle Barnabas.

Human rights are trampled upon, monuments are destroyed, works of our spiritual patrimony become the object of international trade, and the division of the last European capital, Nicosia, seems doomed to continue. Will no one hear our just lament and raise their voices in protest to the powerful of the earth, who exploit Christ's Name but are deaf to the law of love?

Your Holiness, we ask your support through the invincible weapons of brotherly prayer, but also through your fatherly cry for the defence of the inalienable rights of the Ancient and Apostolic Sister Church of Cyprus, this crossroads of peoples, religions, languages and civilizations of the Mediterranean and Middle East.

We want you beside us! Through us the Holy Apostle Barnabas invites his elder brother, the Blessed Apostle Peter, to make a first Visit to his humble home and to receive hospitality in it, to feel as though it were his own home and to bless it!

We await you, Your Holiness, as Bishop of the Roman See which presides in charity, in the Cyprus of dialogue, democracy, dignity, faith, monasticism, hospitality, monuments and works of art!

May you deign to come to us and give us the opportunity to reciprocate your fraternal hospitality during these splendid days that we have spent in the Eternal City!

Your Holiness, with the intercession of the Holy Apostles Peter and Paul, Patrons of the Diocese of Rome; of the Holy Apostle Barnabas, Founder of the Church of Cyprus; and of the Holy Greeks Cyril and Methodius, Co-Patrons of Europe, we offer you our heartfelt good wishes for health, a long life and the illumination of the Holy Spirit for the success of your lofty mission as Pontiff - builder of bridges between peoples, religions and cultures.

"May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope" (Rom 15: 13).




Chrysostomos welcomes the Apostolic Nuncio to the Holy Land and Cyprus, Mons. Antonio Franco, at a meeting last September when the latter conveyed the Pope's acceptance to visit Cyprus. The third person in the photo is Fr. Umberto Barato, representative of the Franciscan Custody of teh Holy land in Cyprus and parish priest of Holy Cross Church in Nicosia. Below left, Chrysostomoswith Patriarch Fouad Twal of Jerusalem and his delegation; and right, with President Christofias of Cyprus.


Archbishop Chrysostomos was born near Paphos in 1941 and obtained his doctorate in theology from the University of Athens in 1973. His first assignment after that was to be the abbot of a monastery. In 1978, he was elected Bishop of Paphos, serving in that capacity until November 2006 when he was elected to succeed Chrysostomos I as Archbishop of Cyprus.



TERESA BENEDETTA
00venerdì 4 giugno 2010 14:33





June 4, Friday, 9th Week in Ordinary Time

ST. CHARLES LWANGA AND 21 UGANDAN MARTYRS (d 1885-1887)
Between 1885-1887, an Ugandan tribal chief had 22 Catholic and ten Anglican court pages
killed for refusing to denounce their Christian faith. One of them was Charles, who became
head page after his predecessor Joseph Mukasa was beheaded for the same offense. Charles
then protected his pages from the homosexual advances of the tribal chief. He was a catechumen,
converted by the White Fathers, when he joined the royal household, where he managed to
convert other pages. He was considered the best athlete in the court and 'the handsomest man
in Uganda'. The tribal chief had been tolerant of Christianity at first but one of his chief
advisers persuaded him that Christians with their pacifism would be counterproductive to his
rule. He first turned against the rebellious pages who were sentenced to death by burning, with
Charles burned alive first to set the example. The other pages (15 Catholics and 10 Anglicans,
aged 13-30) likewise stood and died for their faith. Benedict XV recognized their martyrdom and
beatified them in 1935, and Paul VI canonized them in 1964. Charles is venerated as the patron
of African youth.
Readings for today's Mass:
www.usccb.org/nab/readings/060410.shtml



No OR today (Yesterday was a religious holiday).


THE POPE'S DAY





TERESA BENEDETTA
00venerdì 4 giugno 2010 15:04



The Pope has arrived in Cyprus and by this time may have wound up his first event, so I'm trying to catch up here, chronologically.


Departure from Rome and
inflight news conference



Left, the Pope arrives by helicopter at Fiumicino airport, and right, boards his flight to Paphos.

Enroute to Cyprus.

Pope says bishop's murder
should not hurt dialog with Islam



PAPHOS, Cyprus, June 4 (Reuters) – Pope Benedict on Friday said the brutal killing of a leading Catholic bishop in Turkey should not be allowed to hurt dialogue with Islam or stain the image of Turkey and its people.

"We are still awaiting a full explanation but we don't want to mix up this tragic episode with Islam. It is a case apart which saddens us but should not be allowed to darken the dialogue (with Islam) in any way," he told reporters on the plane taking him to Cyprus for a three-day visit.

Bishop Luigi Padovese, an Italian and a leading proponent of Christian dialogue with Islam, was stabbed to death by his Turkish driver on Thursday. It was the Pope's first comment on the killing of Padovese, who was to have participated in the Pope's visit to Cyprus.


TRANSCRIPT OF THE HOLY FATHER'S
Q&A WITH NEWSMEN

Translated by




FR. LOMBARDI: Your Holiness thank you for making time for us as in every trip and for sharing a few words with us to help direct the focus of our attention during coming days that promise to be intense.

Naturally and, unfortunately, the first question is almost obligatory, given yesterday’s painful circumstances, the murder of Bishop Padovese, which caused you deep pain. So on behalf of all my colleagues we wanted to ask you for a few words about how you took this news and with what spirit you now start your visit to Cyprus, given this atmosphere.

Naturally I am deeply saddened by the death of Mgr. Padovese, who also contributed much to the preparation of the Synod. He collaborated and would have been a valuable asset to the Synod . We recommend his soul to the goodness of the Lord.

This shadow, however, has nothing to do with the issues and the realities of this trip, this is why we must not attribute the fact to Turkey or the Turkish people. We have very little information about the facts surrounding the episode - what is certain is that is was not a religious or political assassination, it was a personal issue.

We are still waiting for a full explanation of events, but we do not want this tragic situation to become mixed up with dialogue with Islam or with all of the problems of our journey.

It is a separate issue, one that saddens us deeply, but one that should not in any way obscure dialogue in its widest sense which is a theme and intention of this trip.

Cyprus is a divided land. Your Holiness, you will not be travelling in the northern part occupied by the Turks. Do you have a message for the inhabitants of that region? How do you think that your visit will help resolve the distance between the Greek and Turkish parts, to move towards a solution of peaceful coexistence and respect for the freedom of religion and spiritual and cultural patrimony of the different communities?
This journey to Cyprus is in many ways a continuation of my journey to the Holy Land last year and also journey to Malta this year. The journey to the Holy Land had three parts, Jordan, Israel and the Palestinian territories.

In the case of all three, my journey was a pastoral and religious one and not a political or tourist trip. The basic theme was the peace of Christ, which must be universal peace in the world.

The subject was, on the one hand the proclamation of our faith, witness of faith, the pilgrimage to these places that bear witness to Christ and our entire sacred history. On the other hand the responsibility of all of us (believers) in a God creator of heaven and earth, a God in whose image we were created.

Malta and Cyprus also bring to the fore the theme of St. Paul, the great believer and evangelizer, and also St. Barnabas, who is a Cypriot and who opened the door to the mission of St. Paul.

Therefore in bearing witness to our faith to the one and only God, dialogue and peace are the themes. Peace in a very profound sense is not a political addition to our religious activity, but peace is a word in the heart of faith, it is at the very centre of Pauline teaching. We need only think of the Letter to the Ephesians, which says that Christ has brought peace, destroyed the walls of enmity.

This remains a permanent mandate, so I do not come with a political message, but with a religious message, which should prepare more souls to find an opening for peace.

These are not things that happen overnight, but it is very important not only to make the necessary political steps, but above all prepare souls to prepare for necessary political steps, making them open to the inner peace that in the end comes from faith in God and the belief that we are all children of God and brothers and sisters to each other.

Your Holiness, you are travelling to the Middle East a few days after the Israeli attack on the Gaza flotilla added further tension to an already difficult peace process. How do you think the Holy See, the Vatican, can contribute to supporting this difficult time for the Middle East?
I would say that we contribute primarily in a religious way, we can be of help with strategic and political advice, but the essential work of the Vatican has always been religious, that touches the heart. With all these episodes that we are experiencing the danger is that we [the international community] will run out of patience and no longer want to search for peace.

And here, in this Year for Priests, a good story of the Curè d’Ars comes to mind. To the people who would say, it's no use me going to confession when the day after tomorrow I will commit the same sins, the parish priest of Ars would say: "It does not matter, the Lord willingly forgets that the day after tomorrow you will commit the same sins, he forgives you completely now and will be patiently forbearing in helping you come to him".

So we must almost imitate God, his patience. After all the episodes of violence, we must not lose patience, we must not lose courage, we must not to lose the forbearance to start over. Creating these provisions of the heart to start over again in the certainty that we can go on, we can arrive at peace, that violence is not the solution, but the patience of the good. Creating this provision, I think, is the main task of the Vatican and its organs and the Pope.

Your Holiness, there has been a lot of progress in dialogue with the Orthodox in terms of cultural, spiritual and life issues. At the recent concert hosted for you by the Patriarch of Moscow, the profound harmony between Orthodox and Catholics was felt particularly in relation to the challenges to Christianity in Europe from secularization. But what is your assessment from a more strictly theological point of view?
Let me start by underscoring these great strides that we have made in our common witness to Christian values in the secular world. This is not just a coalition of political morality, but it is really something profoundly rooted in faith, because the fundamental values for which we are in this secular world is not moralism, but the fundamental physiognomy of Christian faith.

When we are able to bear witness to these values, to engage in dialogue, discussion of this world, witnessing to live these values, we have already made a fundamental witness of a very deep unity of faith.

Of course there are many theological problems, but here there are very strong elements of unity. I would like to mention three elements we unite us, which see us getting closer, drawing closer.

First, Scripture; the Bible is not a book that fell from heaven, it is a book that grew within the people of God, that lives in this common subject of God's people and only here is always present and real, that can not be isolated, but is the nexus of tradition and Church. This awareness is essential and belongs to the foundation of Orthodoxy and Catholicism, and gives us a common path.

As a second element, let us say, tradition that interprets us, it opens the door of Scriptures to us, it also has an institutional, sacred, sacramental form, desired by the Lord, that is, the episcopate. It has a personal form, the college of bishops which together is a witness and presence of this tradition.

And the third element, the so-called Regula fidei, that is, the profession of faith drawn up by the ancient councils, is the sum of what is in Scripture and opens the door to interpretation.

Then, other elements of the liturgy, our common love for Our Lady which unites us deeply - it becomes increasingly clear that all these are the foundations of Christian life.

We must be aware, and delve deeper into the details, but it seems that although different cultures, different situations, have created misunderstandings and difficulties, we are growing in awareness of the essential, and the unity of the essential.

I would add that of course it is not theological discussion alone that creates unity. It is an important dimension, but the whole of Christian life, mutual knowledge, learning despite the experiences of the past, this brotherhood are processes that also require great patience.

But I think we are learning patience, so with love, and with all the dimensions of theological dialogue in which we we are moving forward, we leave it to the Lord to decide when to gift us with perfect unity.


One purpose of this trip is the delivery of the working document of the Synod of Bishops for the Middle East. What are your main hopes and expectations for this Synod, for the Christian communities and also for the believers of other faiths in the region?
The first important point is that we have a large number of bishops and Church leaders here. We have so many churches, different rites, scattered throughout diverse countries in different situations, which often appear isolated and who often have little information about one another.

Seeing each other, meeting together, and so becoming aware of one another’s problems, differences and common situations, together forming an opinion on these situations, is the path to take. The concrete communion in dialogue and life is a first point.

Ultimately, it is also the visibility of these churches, so the world can see that a great and ancient Christianity exists in the Middle East, which is often not seen by most. This visibility helps us to be close to them, to deepen our mutual understanding, learning from each other, assisting Christians in the Middle East not to lose hope to stay even if the situations can be difficult.

So the third point: that in dialogue among themselves, they are also open to dialogue with other Christian churches, Orthodox, Armenians, etc. There may be growing awareness of the common Christian responsibility and also the common capacity for dialogue with their Muslim brothers, who are brothers despite their diversity.

Encouraging them to continue despite all the problems, with a common vision and in dialogue with each other - all attempts at a more fruitful and fraternal coexistence - are very important.

This then is an internal meeting of Catholic Christianity in the Middle East from the various rites, but also an encounter that is open to renewed capabilities in dialogue, courage and hope for the future.



TERESA BENEDETTA
00venerdì 4 giugno 2010 15:25




ARRIVAL IN PAPHOS







Pope voices 'desire for harmony'
in divided Cyprus



NICOSIA, June 4 (AFP) – Pope Benedict XVI arrived in Cyprus on Friday on a three-day "pilgrimage," hoping for harmony between the rival Greek and Turkish Cypriot communities on the divided eastern Mediterranean island.

The Pontiff, who said he was following in the footsteps of the apostles Paul and Barnabas, said the island was blessed by a "resilient Christian heritage" and saluted the head of the Orthodox Church of Cyprus, Archbishop Chrysostomos II, as his "brother."

The Pope also told reporters traveling with him that he hoped Middle East peace should not be lost after a deadly Israeli raid on a Gaza aid flotilla which had set off from off Cyprus.

Benedict was greeted in the southwestern resort of Paphos by Chrysostomos and by President Demetris Christofias, who said "Cyprus is in need of your words of peace, given the difficult situation the island is facing."

Turkish troops have been stationed in the breakaway north of the island since a 1974 invasion in reaction to a Greek Cypriot coup seeking to unite the island with Greece.

"Allow me to say that Cyprus is in need of your prayers and your contribution in order to quickly regain its unity and freedom," the President added.

The 83-year-old Pontiff made an oblique reference to the division, which continues after decades of fruitless UN-sponsored talks.

"May the love of your families and the desire to live in harmony with your neighbours" under God's protection "inspire you patiently to resolve the remaining concerns that you share with the international community for the future of your island," he said.

Benedict is the first Pope to visit Cyprus, and this is his first trip to an Orthodox country, which has raised eyebrows among more traditional churchmen in the country and threats by some of them of a boycott.

But his first stop after leaving the Paphos airport was the nearby ancient church of Agia Kyriaki Chrysopolitissa, where he was to take part in an "ecumenical celebration" with Chrysostomos, who has called on people to welcome him.

Highlighting local sensitivities, police confiscated a Turkish flag from a Turkish Christian delegation from Istanbul who had gathered in the church.

As always with papal trips, Benedict will meet and pray with the Catholic faithful, but the numbers in Cyprus will be much more subdued because the community represents only a small minority of the population apart from Asian expat workers.

He also has an official mission to hand over to Catholic prelates who have come to Cyprus from the Middle East a working document for a synod on regional issues to be held in October.

Referring to the latest troubles in the Middle East, the Pope told reporters aboard his flight: "In all of these episodes we have been living through, there has always been the danger that people lose patience and say: 'I no longer want to seek peace.'"

"In the face of each instance of violence, you must not lose patience or courage," he said in response to a written question submitted in advance.

"You always have to begin afresh in the certainty that you can go forward and achieve peace."

Unveiling the Pope's programme, Vatican spokesman Federico Lombardi said "peace will be the key of this trip," emphasising unity among Christian churches and ecumenism.

Some Cypriot Orthodox clergy view the Pope as a heretic, and a number of bishops have said they will boycott a visit by Benedict to the archbishop's palace.

Influential Bishop Athanasios of Limassol drew a rebuke from Chrysostomos after saying "we love the Pope, we love his followers like we do all people, we do not show them contempt or reject them as people, but we do not accept heresy or accept the wrong faith."

Lombardi dismissed the opposition as "marginal."

There have been unconfirmed reports that there might be demonstrations by people incensed over the paedophilia scandal in the Roman Catholic Church, or angry over the Roman Catholic leader coming to Orthodox Cyprus.

Some 1,000 police have been deployed to ensure that the Pope's visit passes without incident.

The Pope will spend Saturday and Sunday in the capital Nicosia, where he will celebrate two masses.





Here is the Holy Father's arrival speech, delivered in English, which he will use throughout this visit.

Mr President,
Your Beatitude Chrysostomos,
Your Beatitudes,
Excellencies,
Distinguished Authorities,
Ladies and Gentlemen,

Χαίρετε! Ειρήνη μαζί σας! Είναι μεγάλη η χαρά μου που είμαι σήμερα μαζί σας.
(Greetings! Peace be with you! It is a great pleasure to be with you today)

Mr President, I am grateful for the kind invitation to visit the Republic of Cyprus. I express my cordial greetings to you and to the Government and people of this nation, and thank you for your gracious words of welcome. I also recall with gratitude your recent visit to the Vatican and look forward to our meeting tomorrow in Nicosia.

Cyprus stands at the crossroads of cultures and religions, of histories both proud and ancient but which still retain a strong and visible impact upon the life of your country.

Having recently acceded to the European Union, the Republic of Cyprus is beginning to witness the benefit of closer economic and political ties with other European states. Membership has already given your country access to markets, technology and know-how.

It is greatly to be hoped that membership will lead to prosperity at home and that other Europeans in their turn will be enriched by your spiritual and cultural heritage which reflects your historical role, standing between Europe, Asia and Africa.

May the love of your homeland and of your families and the desire to live in harmony with your neighbours under the compassionate protection of almighty God, inspire you patiently to resolve the remaining concerns that you share with the international community for the future of your island.

Following in the footsteps of our common fathers in the faith, Saints Paul and Barnabas, I have come among you as a pilgrim and the servant of the servants of God. Since the Apostles brought the Christian message to these shores, Cyprus has been blessed by a resilient Christian heritage.

I greet as a brother in that faith His Beatitude Chrysostomos II, Archbishop of Nea Justiniana and All Cyprus, and I look forward shortly to meeting many more members of the Orthodox Church of Cyprus.

I also look forward to greeting other Cypriot religious leaders. I hope to strengthen our common bonds and to reiterate the need to build up mutual trust and lasting friendship between all those who worship the one God.

As the Successor of Peter, I come in a special way to greet the Catholics of Cyprus, to confirm them in the faith (cf. Lk 22:32) and to encourage them to be both exemplary Christians and exemplary citizens, and to play a full role in society, to the benefit of both Church and state.

During my stay with you, I will also consign the Instrumentum Laboris, a working document in view of the Special Assembly for the Middle East of the Synod of Bishops to be held later this year in Rome.

That Assembly will examine many aspects of the Church’s presence in the region and the challenges that Catholics face, sometimes in trying circumstances, in living out their communion within the Catholic Church and offering their witness in the service of society and the world.

Cyprus is thus an appropriate place in which to launch our Church’s reflection on the place of the centuries-old Catholic community in the Middle East, our solidarity with all the Christians of the region and our conviction that they have an irreplaceable role to play in peace and reconciliation among its peoples.

Mr President, dear friends, with these thoughts, I entrust my pilgrimage to Mary, the Mother of God, and to the intercession of Saints Paul and Barnabas.

Ο Θεός ας ευλογήση τον Κυπριακό Λαό. Η Παναγία ας σας προστατεύει πάντα! (May God bless the people of Cyprus. May the All-Holy [Virgin] protect you always)




cowgirl2
00venerdì 4 giugno 2010 16:23
windswept Papal landing!
Sorry, but I can't help commenting on the normally ever so well kempt Papal hair.
From some of Peter Seewald’s writings, it's known - despite all humility - that keeping his hair in check is important to Joseph Ratzinger. Acc. to Seewald, he carries a comb in the pocket of his cassock.
No wonder! His hair seems to turn into some type of independent thing on his head when not tamed correctly, or glued into place by zucchettos or mitras.

Simply adorable! (I know that not really a stately description... but it's so fitting)

[SM=g9433]



Sorry I couldn't reply right away... Not to worry! All Benaddicts find Papino's tousled 'look' truly adorable, which is an adjective I don't think anyone has ever used about a Pope before, but which I have seen written about 'le plus bel homme du monde' since he became Pope! Particularly delightful when he has one kewpie lock falling down on his forehead!

However, another observation: He may have been 'vain' about having his snowy locks always in order when he was a cardinal - I have not see any single picture of him 'tousled' as a cardinal. But since he became Pope, he seems to have lost that particular 'vanity' - if only because he is constantly in camera view whenever he is in public so he can't just whip out a comb and make things right.

At airport arrivals, for instance, the first chance he gets to do that would be after the welcome and going down the reception line and reviewing the troops - possibly before he gets to sit down for the speeches.

In any case, all that beautiful hair must be the envy of most men who are victims of the normal male balding pattern from middle age on...


TERESA BENEDETTA
00venerdì 4 giugno 2010 20:01





Day 1:
ECUMENICAL SERVICE IN PAPHOS











The Pope's official Catholic host in Cyprus is Latin Patriarch Fouad Twal of Jerusalem, as the church in Cyprus is under his Patriarchate.


The Basilica of Agia Kiriaki is part of a vast archaeological dig. The stump in the foreground of the left photo is reputed to be what is left of the pillar to which the apostle Paul was tied and beaten by the local Jews who opposed his missionary work.


Before the ecumenical service, the Holy Father entered the Basilica, which is an Orthodox church, for a private prayer.











Here is the address given by the Holy Father at the ecumenical service:

Dear brothers and sisters in Christ,

“Η χάρις και η ειρήνη ας είναι πλούσια μαζί σας” (1 Pet 1:2). Με μεγάλη μου χαρά χαιρετώ εσάς που αντιπροσωπεύετε τις διάφορες χριστιανικές κοινότητες παρούσες στην Κύπρο.

“Grace and peace to you in abundance” (1 Pet 1:2). With great joy I salute you who represent the Christian communities present in Cyprus.

I thank His Beatitude Chrysostomos II for his gracious words of welcome, His Eminence Georgios, the Metropolitan of Paphos, our host, and all those who have helped to make this meeting possible. I am also pleased cordially to salute the Christians of other confessions present, including those of the Armenian, Lutheran and Anglican communities.

It is truly an extraordinary grace for us to gather together in prayer in this Church of Agia Kiriaki Chrysopolitissa. We have just heard a reading from the Acts of the Apostles which reminds us that Cyprus was the first stage in the missionary journeys of the Apostle Paul (cf. Acts 13:1-4).

Set apart by the Holy Spirit, Paul, accompanied by Barnabas, a native of Cyprus, and Mark, the future evangelist, first came to Salamis, where they began to proclaim the word of God in the synagogues. Traversing the island, they reached Paphos where, close to this very place, they preached in the presence of the Roman pro-consul Sergius Paulus.



Center photo is a tapestry by Raphael (1541) depicting Paul's conversion of Sergius Paulus; right a mosaic of Paul, Barnabas and Sergius Paulus.

Thus it was from this place that the Gospel message began to spread throughout the Empire, and the Church, grounded in the apostolic preaching, was able to take root throughout the then-known world.

The Church in Cyprus can rightly be proud of her direct links to the preaching of Paul, Barnabas and Mark, and her communion in the apostolic faith, a communion which links her to all those Churches who preserve that same rule of faith.

This is the communion, real yet imperfect, which already unites us, and which impels us to overcome our divisions and to strive for the restoration of that full visible unity which is the Lord’s will for all his followers. For, in Paul’s words, “there is one body and one spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism” (Eph 4:4-5).

The Church’s communion in the apostolic faith is both a gift and a summons to mission. In the passage from Acts which we have heard, we see an image of the Church’s unity in prayer, and her openness to the promptings of the Spirit of mission.

Like Paul and Barnabas, every Christian, by baptism, is set apart to bear prophetic witness to the Risen Lord and to his Gospel of reconciliation, mercy and peace.

In this context, the Special Assembly for the Middle East of the Synod of Bishops, due to meet in Rome next October, will reflect on the vital role of Christians in the region, encourage them in their witness to the Gospel, and help foster greater dialogue and cooperation between Christians throughout the region.

Significantly, the labours of the Synod will be enriched by the presence of fraternal delegates from other Churches and Christian communities in the region, as a sign of our common commitment to the service of God’s word and our openness to the power of his reconciling grace.

The unity of all Christ’s disciples is a gift to be implored from the Father in the hope that it will strengthen the witness to the Gospel in today’s world. The Lord prayed for the holiness and unity of his disciples precisely so that the world might believe (cf. Jn 17:21).

Just a hundred years ago, at the Edinburgh Missionary Conference, the acute awareness that divisions between Christians were an obstacle to the spread of the Gospel gave birth to the modern ecumenical movement.

Today we can be grateful to the Lord, who through his Spirit has led us, especially in these last decades, to rediscover the rich apostolic heritage shared by East and West, and in patient and sincere dialogue to find ways of drawing closer to one another, overcoming past controversies, and looking to a better future.

The Church in Cyprus, which serves as a bridge between East and West, has contributed much to this process of reconciliation. The path leading to the goal of full communion will certainly not be without its difficulties, yet the Catholic Church and the Orthodox Church of Cyprus are committed to advancing in the way of dialogue and fraternal cooperation.

May the Holy Spirit enlighten our minds and strengthen our resolve, so that together we can bring the message of salvation to the men and women of our time, who thirst for the truth that brings authentic freedom and salvation (cf. Jn 8:32), the truth whose name is Jesus Christ!

Dear sisters and brothers, I cannot conclude without evoking the memory of the saints who have adorned the Church in Cyprus, and in particular Saint Epiphanius, Bishop of Salamis.

Sanctity is the sign of the fullness of Christian life, a profound inner docility to the Holy Spirit who calls us to constant conversion and renewal as we strive to be ever more conformed to Christ our Saviour. Conversion and holiness are also the privileged means by which we open our minds and hearts to the Lord’s will for the unity of his Church.

As we give thanks for this meeting and for the fraternal affection which unites us, let us ask Saints Barnabas and Epiphanius, Saints Peter and Paul, and all God’s holy ones, to bless our communities, to preserve us in the faith of the Apostles, and to guide our steps along the way of unity, charity and peace.



TERESA BENEDETTA
00sabato 5 giugno 2010 09:01




In its issue for tomorrow, L'Osservatore Romano has coverage of the Pope's first day in Cyprus, and a report by one of its correspondents gives details not reported in usual news reports.


A trip in the name
of Christian unity

by Mario Ponzi
Translated from
the 6/4-6/5 issue of



The shadow of the tragic killing of Mons. Luigi Padovese in Turkey on Thursday did not dampen the warmth of the welcome for Benedict XVI in Cyprus, on his third foreign trip this year.

After Malta and Portugal, the Pope is back in a Mediterranean country to visit the local Church, this time in a land that is overwhelmingly Orthodox, with small Catholic communities of the Latin, Maronite and Armenian rites.

He will also meet the Catholic prelates of the Middle East to formally consign the Instrumentum laboris or work agenda for the coming Bishops Synod's Special Assembly for the Middle East to be held at the Vatican in October.

The motto for this trip is taken from the Acts of the Apostles: "The community of believers was of one heart and one mind" (4,32). It is an appeal for unity among the various Churches and confessions which the Successor of Peter has tirelessly preached, as he reiterated to journalists on the flight to Cyprus.

The Prpesident of the Republic, Dimitria Christofias, was similarly explicit about this in his welcome remarks after Benedict XVI landed in Paphos.

Four cardinals are with the Holy Father on this trip - Bertone, Secretary of State; Sandri, Prefect of the Congregation for Oriental Churches; Kasper, president of the Pontifical Council for Promoting Christian Unity; and Foley, Grand Master of teh Equestrian Order of the Holy Sepulchre of Jerusalem.

Others in the Pope's delegation: Archbishops Fernando Filoni, deputy secretary of state for internal affairs; and Nicola Eterovic, secretary-general of the Bishops' Synod' Monsignors Cushley, from the Secretariat of State; Gaenswein and Xuereb, the Pope's private secretaries; Guido Marini, ceremonial master for pontifical liturgies, with two of his assistants, Vigano and Agostini.

Among the civilians: the Pope's personal doctor, Patrizio Polisca; Fr. Lombardi, Vatican press director; Alberto Gasbarri, papal trip coordinator; and Giovanni Maria Vian, editor of this newspaper.

Upon arrival in Cyprus, the Pope's official entourage was joined by Archbishop Antonio Franco, the Apostolic Nuncio; Mons. Borgia of the Nunciature; Maronite Archbishop Yousuf Soueif; Patriarch
Fouad Twal of Jerusalem; Fr. Pierluigi Pizzaballa, who heads the Franciscan Custody of the Holy Land; and Sr. Telesphora Pavolu, interpreter.



When the papal flight landed, Mons. Franco and the chief of Cypriot protocol boarded the airplane to welcome the Pope. President Christofias and his wife waited at the foot of the stairs.

After the President and the Pope reviewed the honor guard, they reached the stage, where the Pope was welcomed by the Orthodox Archbishop of Cyprus, Chrysostomos II; Patriarch Twal and Archbishop Soueif.

The fraternal embrace between the Pope and Chrysostomos was emblematic of the warm atmosphere of the welcome.



Before the Pope left the airport, he blessed an olive tree, the age-old symbol for peace in the Middle East, that will commemorate his visit.

The Pope is visiting the easternmost outpost of the European continent which considers itself European but is inevitably burdened by the conflicts in what is to them the Near East.

But Cyprus is also home to a majority Orthodox population in the Greek part of the divided country. The Orthodox church in Cyprus has been very committed to fraternal dialog with Rome, and it was Archbishop Chrysostomos who first extended an invitation to Benedict XVI in 2007.




Precisely because of this, the first event on the Pope's program in Cyprus was an ecumenical service, at the archaeological grounds where the Orthodox Church maintains the church of Agìa Kiriakì Chrysopolitissa but places it at the disposition of Catholics and Anglicans for their liturgical celebrations.

Among the archeological remains in this vast open-air museum is a pillar to which, according to tradition, St. Paul was tied while he was beaten by Jewish Cypriots who opposed his missionary work.

To the singing of Greek members of the Neo-Catechumenal movement, and in the presence of a large crowd of pilgrims from Paraguay, the Pope was welcomed to the church by the local Catholic parish priest, Fr. Elias, a Franciscan. Inside the church, he also met a group of priests, religious and cloistered nuns.

The Holy Father said a private prayer at the iconostasis and then proceeded in ceremonial mozzetta and stole to the tribunal erected outside for the ecumenical service.

Also present in Paphos was Cardinal Delly, the Iraqi Patriarch of the Chaldeans, who is among the Middle Eastern prelates here for the presentation of the Synodal agenda.

At the end of the service, the Pope blessed the first stone for a home for the aged to be built in Paphos.

Afterwards, the papal delegation travelled by car to Nicosia, where the Pope is staying at the Apostolic Nunciature housed in the Franciscan convent adjoining the Church of the Holy Cross.


Here is the wrap-up account from the English service of Vatican Radio:

In the footsteps of St. Paul:
A first for Cyprus,
a first for the Pope




04 Jun 10 (RV) - Paphos is one of the most historic sites in Cyprus. It was considered the birthplace of the Greek goddess Venus, and served as a religious centre in the Mediterranean for centuries.

St. Paul visited Cyprus on his first missionary journey, traversing the entire island. It was at Paphos that he converted the Roman Pro-consul, Sergius Paulus to Christianity.

St. Paul’s visit to the island is one of the chief reasons Pope Benedict is visiting Cyprus, as he announced upon his arrival: “Following in the footsteps of our common fathers in the faith, Saints Paul and Barnabas, I have come among you as a pilgrim and the servant of the servants of God. Since the Apostles brought the Christian message to these shores, Cyprus has been blessed by a resilient Christian heritage.”

The President of Cyprus, Demetrius Christofias, welcomed the Pope, saying his presence conveys a strong message of peace over hatred and war.

He said Cyprus needs the Pope’s words of peace, given the difficult situation the island is facing in its Turkish occupied area. The President also drew attention to the destruction and looting of Christian sites in Northern Cyprus since the 1974 Turkish invasion.

The Pope went from the airport to the Church Agia Kiriaki, the site where St. Paul was said to have been scourged at a pillar. The Church sits among the ruins of a much larger basilica, which was destroyed by marauding Arabs in the seventh century.

The Church serves both the local Catholic and Anglican community in the vastly Orthodox city, so it was a fitting space for Pope Benedict to attend an Ecumenical Service, hosted by the Orthodox Bishop of Paphos, Metropolitan Georgios.

After arriving, Pope Benedict knelt for prayer in front of the Icons which cover the sanctuary of the church, before going outside, where the people were gathered among the archaeological ruins.

On his way out of the Church, he met and blessed a ten-year old Sri Lankan girl, Jasmitha Marharahasingh. The child survived brain cancer and heart surgery, and her story had captured the heart of the Cypriot people, who named her “The Angel of Cyprus”.

Outside of the Church, the Pope was welcomed by a choir, and Knights of the Holy Sepulchre, since Cyprus is considered part of the Holy Land. Joining the Pope were several Orthodox bishops, as well as representatives from the Armenian, Lutheran, and Anglican communions.

He told them: “Today we can be grateful to the Lord, who through his Spirit has led us, especially in these last decades, to rediscover the rich apostolic heritage shared by East and West, and in patient and sincere dialogue to find ways of drawing closer to one another, overcoming past controversies, and looking to a better future.

"The Church in Cyprus, which serves as a bridge between East and West, has contributed much to this process of reconciliation. The path leading to the goal of full communion will certainly not be without its difficulties, yet the Catholic Church and the Orthodox Church of Cyprus are committed to advancing in the way of dialogue and fraternal cooperation.”

Pope Benedict concluded his remarks by speaking about the importance of holiness in Christian life.

“Sanctity is the sign of the fullness of Christian life, a profound inner docility to the Holy Spirit who calls us to constant conversion and renewal as we strive to be ever more conformed to Christ our Saviour. Conversion and holiness are also the privileged means by which we open our minds and hearts to the Lord’s will for the unity of his Church”.

After the Ecumenical meeting, Pope Benedict left Paphos by car for the nearly two-hour drive from the coast to the interior of the island, and the capital, Nicosia.

The Holy Father is staying in the apostolic nunciature, located in the UN-controlled buffer zone. Within site of the gate to the monastery which houses the Nunciature are sandbags and abandoned gun positions. It is a stark reminder of the suffering the nation has endured over the past 35 years.


More Day-1 photos:
















TERESA BENEDETTA
00sabato 5 giugno 2010 10:51




The site of the Latin Patriarchate of Jerusalem, after having been surprisingly and maddeningly silent on the Cyprus visit, has begun what I hope will be regular reporting on the rest of the visit. Besides a very informative report on the ecumenical service in Paphos in French, it also has some photo galleries with pictures not available from the other sources.


Ecumenical service in Paphos:
On the road to communion

Translated from


Today, Friday, June 4, more than 4000 persons gathered at the archeological site of Agia Kiriaki Chrysopolitissa to welcome Pope Benedict XVI.

The crowd, which was very diverse, gave a good idea of the Cypriot ethno-religious picture: the majority Orthodox Cypriots present in great numbers, but also Maronite Catholics and native Catholics, with a large representation of Roman Catholic migrant workers from the Philippines, Sri Lanka and India.

While awaiting the Holy Father, the crowd sang the hmn composed for the occasion, based on the motto for the papal visit: 'Welcome to the Pope - One heart, one mind".

On the stage mounted in fromt of the little 13th century church of Agia Kyriaki, near the famous pillar where St. Paul was said have been lashed by the Jews, Catholic and Orthodox prelates waited - and not far from them a tent with civilian personaliities.

At 3 p.m., Benedict XVI arrived, accompanied by His Beatitude Fouad Twal, Latin Patriarch of Jerusalem, Maronite and Syriac rite prelates, and the four cardinals in teh papal entourage -Bertone, Kasper, Sandri and Foley.







Inside the Church, the Pope was welcomed by representatives of the three Roman Catholic congregations in Cyprus: the sisters of St. Joseph of the Apparition, the Frnaciscan sisters of the Sacred Heart, and the so called 'sisters of bethlehem', cloistered nuns of teh order of the Assumption and St. Bruno.

The Holy Father spent a few moments of prayer in front of the iconostasis while those present saing the hymn, "We announce peace in the name of Jesus".

After 15 minutes, the Pope emerged from the Church to fresh acclamation from the crowd. He answered them back with his famous open-arms greeting.

He expressed his pleasure at the presence of some 60 knights and dames of the Order of the St. Sepulchre who had come from various countries to be present for his visit. {Their Grand Knight, Cardinal James Foley, is in the Pope's delegation.)








Benedict XVI opened the ecumneical service in Greek, a sign of communion that was applauded by the crowd.

Then Chrysostom II delivered remarks in Italian which was simultaneously translated to Greek.

After the archbishop's remarks, the assembly listened to a reading from the Acts of the Apostles recounting the arrival of Paul and Barnabas in Cyprus (Acts 13,1-12).

The Pope then spoke, ending his remarks with the words 'unity, charity and peace'.

He then intoned the Lord's prayer in Greek, followed by the crowd.

After the service, the Pope re-entered the Church, where he blessed an image to be sent to Fr. Sansour, who is in a hospital in Beit Jala on the West Bank.

Fr. Sansour had initiated the work for the St. Michael hospice under construction in Paphos for the elderly and needy. The Pope blessed a stone plaque for the building.


Right, the Pope greets a 10-year-old Sri Lankan girl who has bad cancer and heart surgery.


Here is the full text of Archbishop Chrysostom II's greeting to Beneduct XVI:

Address to his Holiness Pope Benedict XVI
by Archbishop Chrysostomos of Cyprus

Agia Kyriaki Chrysopolitissa Church, Paphos, 04/06/2010



Your Holiness, Pope Benedict of old Rome,

Welcome to the Island of Saints and Martyrs!

Welcome to the first Church of the Nations, founded by the Apostles Barnabas, Paul and Mark!

Welcome to the Church of the Apostles, after the establishment of which the Holy Spirit led the Apostles to separate themselves from their brethren, and sent them towards the Nations!

“So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. When they arrived at Salamis, they preached the word of God in the synagogues of the Jews … they had gone through the island to Paphos” (Acts, 14,4).

In this very spot, your Holiness, stood the synagogue of the Jews and from this place St Barnabas and St Paul preached the word of God to the Jews.

But, “The word of God is not chained” (2 Timothy, 2,9). It could not have been possible for the Spirit of Love of the Incarnate, Crucified and Resurrected Lord to remain restricted among the Jews. Jesus Christ came to the world “that whoever believes in Him should not perish but have everlasting life” (John, 3,6).

The commandment of the Holy Ghost was for them to preach to the Nations. Thus, when the Roman deputy, Sergius Paulus, “a prudent man” according to St. Luke, invited the Apostles “to hear the word of God” (Acts, 13,7) they gladly went forth to the place where the political administration of the island was based in order to preach the word of the Lord for the first time among the Gentiles also.

At this point “Barnabas and Paul exchanged their roles. Here was a place not for the Cypriot, but the Roman citizen”.

As of that moment Paul became the leader of the mission. He also changed his name. From this moment on he was no longer called Saul in the New Testament, but Paul!

It was in this town that the first miracle of the Apostles was performed, as recorded in the New Testament. It was here that the first European citizen was baptised in the name of the Holy Trinity. It was here that the first official citadel of idolatry fell and in its place the glory of the Cross was raised in all its splendour, and would gradually spread to cover the whole of Europe and shape its historical future.

It is here, your Holiness, that the Christian roots of Europe took seed and from here its spiritual shoots first burst forth. The foundations of the edifice of Christian civilisation in Europe were laid on this very spot where we now stand, deeply moved by the sense of history. It is for this reason that Cyprus is justly called “the Gate of Christianity in Europe”.

Here in Paphos, after the wondrous events that took place, Paul became established as the Apostle to the Nations, and went on to sow the seeds of the bread of life in your own cathedra and throughout the whole of Europe.

Your Holiness, since 45 AD when the Apostles first set their foot upon this island until the present day, the Church of Cyprus has had a long and fruitful Christian course.

Throughout its long progress it has endured numerous troubles and difficulties, lived through dark nights, experienced many conquests, gone ‘through fire and water’, but guided always by the Holy Spirit, not only did it survive, but it continues to give its Orthodox Christian Testimony, and to fulfil its God-given mission.

But, alas, since 1974, Cyprus and its Church have been experiencing the most difficult times in their history.

Turkey, which attacked us barbarously and, with the power of its arms, occupied 37% of our territory, is proceeding – with the tolerance of the so-called ‘civilised’ world - to implement its unholy plans, first to annex our occupied territories and then the whole of Cyprus.

In the case of our island, as it has done elsewhere, Turkey has implemented a plan of ethnic cleansing. It drove out the Orthodox Christians from their ancestral homes and brought – and continues to bring – hundreds of thousands of settlers from Anatolia, thus altering the demographic character of Cyprus. In addition, it has changed all the historical place names into Turkish ones.

Our cultural heritage has been plundered relentlessly and our Christian monuments are being destroyed or sold on the markets of illicit dealers in antiquities, in an attempt to rid the island of every last trace of all that is Greek or Christian.

We hope that in this terrible ordeal, which has caused so much agony to the Christian congregation of our Church since 1974, the Good and All-Merciful Lord will not turn His face from our suffering people, but will grant us Peace, Freedom, and Justice, thus granting to us the all-fulfilling love given by His presence in our hearts.

In this struggle of ours, Your Holiness, which the Cypriot people are waging with the guidance of their Leaders, we would greatly appreciate your active support.

We look forward to your help in order to ensure protection and respect for our sacred monuments and our cultural heritage, in order that the diachronic values of our Christian spirit might prevail. These values are currently being brutally violated by Turkey - a country desirous of joining the European Union.

Your Holiness, in this joyful moment of your presence among us together with your retinue, we, the President of the Republic, the Government, the Holy Synod, the pious congregation of our Church, and I personally, would like once again to address to you a heartfelt welcome and wish you a pleasant stay.

+ Chrysostomos II, Archbishop of Cyprus

TERESA BENEDETTA
00sabato 5 giugno 2010 12:45



Catholic University president
named coadjutor bishop of Trenton

By David O'Reilly

June 5, 2010

Pope Benedict XVI has named the Rev. David M. O'Connell, president of the Catholic University of America, the next bishop of the Diocese of Trenton.

O'Connell, 55, who was born in Philadelphia and grew up in Langhorne, will be installed as coadjutor, or successor, bishop July 30 at St. Mary of the Assumption Cathedral in Trenton.


Fr. O'Connell was the Holy Father's host during his visit to the United States in April 2008, when he addressed Catholic educators at the Catholic University of America in Washington, D.C.

He will succeed Bishop John M. Smith, who turns 75 on June 23, whenever Pope Benedict XVI accepts Smith's resignation. Standard retirement age for Catholic bishops is 75, but no date has been set for the succession.

The diocese comprises Burlington, Monmouth, Ocean, and Mercer Counties, and has 111 parishes and 830,000 members.

In remarks Friday, O'Connell described the diocese, where he attended high school in Princeton, as his "second home."

"I can't count how many times I passed that bridge with the words written Trenton Makes, the World Takes," O'Connell said. He said he hoped "to serve and not be served," and chose that phrase as his episcopal motto.

Smith, who has led the diocese since 1997, predicted Friday that the diocese would be in good hands with O'Connell, a Vincentian priest credited with expanding and improving Catholic University during his nearly 12-year tenure as president.

Under O'Connell's leadership, the university in Washington increased its student population by 23 percent, expanded its campus 34 percent, to 193 acres, added and improved buildings, and raised $180 million, according to the Washington Post. [O'Connell announced he was stepping down from his CUA post recently.]

In April 2008, O'Connell hosted a visit from Pope Benedict to the campus, which is also home to the John Paul II Center, an interactive museum of Catholicism and a center for advanced Catholic studies.


TERESA BENEDETTA
00sabato 5 giugno 2010 13:03







Please see preceding page for items posted earlier today, 6/5/10.






UK government finally names
a new coordinator for Pope's visit

By Martin Beckford
Religious Affairs Correspondent

June 4, 2010


Lord Patten is to take over the organisation of Pope Benedict XVI’s visit to Britain for the Government, The Daily Telegraph can disclose

The former Governor of Hong Kong and European Commissioner, who is now Chancellor of Oxford University, will work with teams from the Roman Catholic church and the Cabinet Office.

As a Catholic as well as an experienced diplomat, ministers believe he will be able to get the first ever papal state visit to Britain back on track following a series of setbacks.

One Church insider described his appointment, to be confirmed by Downing Street next week, as “inspired”, adding: “He is liked by all sides and can be a bridge between the state and the church.”

It emerged this week that key aspects of the three-day tour in September could be scaled back or even cancelled if the Church cannot raise the money needed, originally estimated at £7m but now said to have doubled.

The highlight of the trip was due to be the beatification of England’s most famous convert to Rome, Cardinal Newman, before 200,000 pilgrims at Coventry Airport. But it is now possible that the Mass could take place at a seminary near Birmingham in front of just 10,000.

[Much ado is being made about this, but until the Church in England Wales itself confirms these rumors, they are just that. The earlier reports said that both 'big' events on the Pope's schedule would be scaled down, including the Mass in Glasgow expected to draw at least 200,000 if it is held as originally planned at Bellahouston Park. It would be unworthy of the beatification of Cardinal Newman to be 'reduced' as reports indicate, and unfair to the UK Catholics.]

A prayer vigil was meant to take place in Hyde Park but Royal Parks said no such event has been booked.

Civil servants working on the organisation had to be replaced after one wrote an offensive memo suggesting that the pontiff launches a range of condoms or visits an abortion clinic.

Benedict XVI’s ambassador to Britain, Archbishop Faustino Sainz Muñoz, has been transferred to a hospital in Spain following his stroke last month, raising further doubts about his involvement in the plans.

It can also be disclosed that Labour’s favourite events management company has been employed by the Church along with a former aide to Tony Blair.

WRG, based in Manchester, was paid £7.4m to stage the G20 summit of world leaders in London last year.

It also received an estimated £500,000 from taxpayers for “choreographing” the handover of power from Mr Blair to Gordon Brown three years ago, despite criticism that it should have been paid for by the Labour Party.

Magi Cleaver, who worked as a press officer in Downing Street under Labour, has been taken on by the Roman Catholic Church of England and Wales to act as a consultant for the historic trip.

She helped Mr Blair on foreign trips, on one occasion finding him an unwrinkled suit to wear after he got off a plane in Bangladesh, and earned the soubriquet “Sergeant Magi” from the Italian media when she guarded a villa in Tuscany where the premier stayed one summer.

A spokesman for the Catholic Church of England and Wales insisted that it had approached Mrs Cleaver rather than the Government, and that there had been a tendering process that led to the appointment of WRG.

He said Mrs Cleaver was acting as an adviser, with no executive power, while WRG would arrange the staging of public events involving the Pope.

[Damian Thompson wrote on his blog recently that the Pope's UK program appears to have been tailored around the special interests of Tony Blair's Faith Foundation - but it's hard to believe that Archbishop Nichols would allow the Church to be maneuvered in this way! In any case, the amount of private and public intrigue surrounding the Pope's visit to the UK appears to be unprecedented in the annals of papal trips!]

TERESA BENEDETTA
00sabato 5 giugno 2010 14:20




June 5, Saturday 9th Week of Ordinary Time

Third from right, medieval illustration of the saint's preaching and martyrdom; center photo, John Paul II at Boniface's tomb in Fulda, Germany; next to it, a painting of Boniface's martyrdom.
ST. BONIFACE (born England ca 672, died Germany,754), Benedictine, Missionary, Apostle of the Germans, Martyr
Benedict XVI dedicated a catechesis to the saint on 3/11/09:
www.vatican.va/holy_father/benedict_xvi/audiences/2009/documents/hf_ben-xvi_aud_20090311...
Boniface was a learned monk who gave up the chance to be an abbot when he was assigned by Pope Gregory II to evangelize the Germanic tribes, where paganism was rife, and Christian teaching was lax for lack of appropriate catechists. He was much aided in his work by a letter of safe conduct from Charles Martel, father of Charlemagne. His mission was characterized by doctrinal orthodoxy and fidelity to teh Pope. He established Benedictine convents to facilitate the mission and introduced Benedictine nuns to the work of education. On a mission to the Frisians, he and 53 others were killed while preparing converts for Confirmation. He is buried in Fulda, Germany.
Readings for today's Mass:
www.usccb.org/nab/readings/060510.shtml



OR for 6/4-6/5:

On the flight to Cyprus, Benedict XVI remembers Mons. Padovese;
he also underscores that violence is not the solution to the problems of the Middle East,
and calls for
'The courage of dialogue and peace'

The double issue includes coverage of the Pope's first day in Cyprus and the Corpus Domini observance at St John Lateran Thursday evening, but the Vatican pays homage to the late Mons. Luigi Padovese, Apostolic Vicar for Anatolia, who was killed in Turkey last Thursday with a front-page picture that shows him with Pope Benedict XVI during the ad-limina visit of the bishops of Turkey in February 2007. International news on Page 1: Israeli troops on full alert and deployment in Jerusalem near the Mosque of the Rock in case of fighting following the high-seas encounter between Israeli commandos and armed 'peace activists' intent on breaking the Israeli blockade of uninspected vessels bound for Gaza.


THE POPE'S DAY




Delayed news agency photo of
POPE BENEDICT XVI at the AGIA KIRIAKI church in Paphos yesterday.


TERESA BENEDETTA
00sabato 5 giugno 2010 16:46




Day 2
CALL ON THE PRESIDENT OF CYPRUS
AND ADDRESS TO CIVILIAN OFFICIALS






Cyprus President tells Pope
of hopes for peace

by Albion Land



NICOSIA, June 5 (AFP) – Cypriot President Demetris Christofias received visiting Pope Benedict XVI on Saturday, expressing hope for peace and calling on the world to press Turkey on its occupation of the island's north.

Their meeting, on the second day of the Pontiff's landmark trip, comes ahead of talks with the head of the Orthodox Church of Cyprus, who has angrily denounced Turkey for "ethnic cleansing" in the north and for seeking to annex the whole country. [This has been a standard part of Archbishop Chrysostomos's discourses since he became Archbishop of Cyprus - it's not news to Turkish Cypriots or Turkey.]

Christofias spoke of the 1974 Turkish invasion of Cyprus, which came in response to a Greek Cypriot coup seeking unification with Greece. Turkish troops remain in the island's northern third.

Since then, he said Cyprus has been "experiencing the painful military occupation of more than 36 percent of its territory," with Nicosia remaining the last divided European capital.

Speaking of the Pope's visit to Israel and the Palestinian territories, where he expressed distress at the separation wall built by Israel, he said, "I recall that you prayed for peace. May this prayer for peace soon be fulfilled in the case of Cyprus as well."

Christofias said he was seeking a "just, viable and functional solution to the Cyprus problem" under the framework of a "bizonal, bicommunal federation with political equality for the two communities."

So far, years of on-off negotiations with the breakaway Turkish Republic of Northern Cyprus have failed to end the division.

"The international community must exert its influence on Turkey" to facilitate that, Christofias said.

"Otherwise, justice and stability in the whole area of the eastern Mediterranean will be jeopardised."

UN envoy Alexander Downer warned Cyprus's Greek and Turkish communities on Friday that their destiny lay in their own hands as he left the island following a new spat between their leaders.

"I always say if it is true that the United Nations should not be an arbitrator or a mediator, it is also true that Turkish Cypriots and Greek Cypriots are responsible for their own destiny, their own future and their own decisions," Downer said.

Christofias cancelled a meeting at the last minute on Thursday in protest at statements by Eroglu which he said called into question the whole basis of the talks.

The Pope, addressing senior Cypriot officials and the diplomatic community in Cyprus, did not directly address the issue, but did refer to "countries with delicate political situations."

He spoke of the need to build trust and solid bonds of friendship between individuals, peoples and nations.

"Let me encourage all of you... to seize the opportunities afforded you... to build these relationships and, in so doing, to foster the greater good of the concert of nations and the true good of those you represent."

Later on Saturday, Benedict will meet the head of the Orthodox Church on Cyprus, Archbishop Chrysostomos II, who blasted Turkey in remarks after the Pontiff's arrival on Friday.

Chrysostomos said that, since 1974, "Cyprus and its church have been experiencing the most difficult times in their history."

Turkey had attacked Cyprus "barbarously" and, "with the tolerance of the so-called ?civilised? world,'" is implementing "unholy plans, first to annex our occupied territories and then the whole of Cyprus."

Chrysostomos said Turkey had driven "Orthodox Christians from their ancestral homes" and was bring settlers from Anatolia, "thus altering the demographic character of Cyprus."

He also denounced what he said was the relentless plunder of Christian monuments "in an attempt to rid the island of every last trace of all that is Greek or Christian," and asked the pope's help to ensure their protection.

There are unconfirmed reports that the Pontiff will accept a request from the Turkish Cypriot religious leader, Mufti Yusuf Suicmez, for a meeting.

Pope Benedict's three-day pilgrimage to Cyprus is the first ever by a pontiff and his first to an Orthodox country.

While on the island, he will meet and pray with the small community of Roman Catholic faithful and also present the working paper for an October synod of Middle Eastern bishops focusing on the plight of Christians in the region.






After their private meeting, teh President led the Holy Father to a ceremonial tent that had been set up in teh Palace garden for the Pope's address to Cypriot civilian officials and the diplomatic corps in Nocisia.







ADDRESS TO CIVILIAN OFFICIALS
AND THE DIPLOMATIC CORPS


Mr President,
Your Excellencies,
Ladies and Gentlemen,

I am grateful that, as part of my Apostolic Journey to Cyprus, I have this opportunity to meet with the political and civil authorities of the Republic, as well as the members of the diplomatic community.

I thank President Christofias for the gracious words of greeting which he expressed in your name and I willingly reciprocate with my own respectful good wishes for your important work, recalling in particular the happy occasion of the 50th anniversary of the Republic’s Constitution.

I have just laid a wreath at the memorial of the late Archbishop Makarios, the first President of the Republic of Cyprus. Like him, each of you in your lives of public service must be committed to serving the good of others in society, whether at the local, national or international level.

This is a noble vocation which the Church esteems. When carried out faithfully, public service enables us to grow in wisdom, integrity and personal fulfilment.

Plato, Aristotle and the Stoics gave great importance to such fulfilment – eudemonia - as a goal for every human being, and saw in moral character the way to reach that goal. For them, and for the great Islamic and Christian philosophers who followed in their footsteps, the practice of virtue consisted in acting in accordance with right reason, in the pursuit of all that is true, good and beautiful.

From a religious perspective, we are members of a single human family created by God and we are called to foster unity and to build a more just and fraternal world based on lasting values. Insofar as we fulfil our duty, serve others and adhere to what is right, our minds become more open to deeper truths and our freedom grows strong in its allegiance to what is good.

My predecessor Pope John Paul II once wrote that moral obligation should not be seen as a law imposing itself from without and demanding obedience, but rather as an expression of God’s own wisdom to which human freedom readily submits (cf. Veritatis Splendor, 41).

As human beings we find our ultimate fulfilment in reference to that Absolute Reality whose reflection is so often encountered in our conscience as a pressing invitation to serve truth, justice and love.

At a personal level, you as public servants know the importance of truth, integrity and respect in your relationships with others. Personal relationships are often the first steps towards building trust and – in due course – solid bonds of friendship between individuals, peoples and nations. This is an essential part of your role, both as politicians and diplomats.

In countries with delicate political situations, such honest and open personal relationships can be the beginning of a much greater good for entire societies and peoples.

Let me encourage all of you, present here today, to seize the opportunities afforded you, both personally and institutionally, to build these relationships and, in so doing, to foster the greater good of the concert of nations and the true good of those whom you represent.

The ancient Greek philosophers also teach us that the common good is served precisely by the influence of people endowed with clear moral insight and courage. In this way, policies become purified of selfish interests or partisan pressures and are placed on a more solid basis.

Furthermore, the legitimate aspirations of those whom we represent are protected and fostered. Moral rectitude and impartial respect for others and their well-being are essential to the good of any society since they establish a climate of trust in which all human interactions, whether religious, or economic, social and cultural, or civil and political, acquire strength and substance.

But what does it mean in practical terms to respect and promote moral truth in the world of politics and diplomacy on the national and international levels? How can the pursuit of truth bring greater harmony to the troubled regions of the earth? I would suggest that it can be done in three ways.

Firstly, promoting moral truth means acting responsibly on the basis of factual knowledge. As diplomats, you know from experience that such knowledge helps you identify injustices and grievances, so as to consider dispassionately the concerns of all involved in a given dispute.

When parties rise above their own particular view of events, they acquire an objective and comprehensive vision. Those who are called to resolve such disputes are able to make just decisions and promote genuine reconciliation when they grasp and acknowledge the full truth of a specific question.

A second way of promoting moral truth consists in deconstructing political ideologies which would supplant the truth. The tragic experiences of the twentieth century have laid bare the inhumanity which follows from the suppression of truth and human dignity.

In our own day, we are witnessing attempts to promote supposed values under the guise of peace, development and human rights. In this sense, speaking to the United Nations General Assembly, I called attention to attempts in some quarters to reinterpret the Universal Declaration of Human Rights by giving satisfaction to particular interests which would compromise the Declaration’s inner unity and move away from its original intent (cf. Address to the United Nations General Assembly, 18 April 2008).

Thirdly, promoting moral truth in public life calls for a constant effort to base positive law upon the ethical principles of natural law.

An appeal to the latter was once considered self-evident, but the tide of positivism in contemporary legal theory requires the restatement of this important axiom.


Individuals, communities and states, without guidance from objectively moral truths, would become selfish and unscrupulous and the world a more dangerous place to live. On the other hand, by being respectful of the rights of persons and peoples we protect and promote human dignity.

When the policies we support are enacted in harmony with the natural law proper to our common humanity, then our actions become more sound and conducive to an environment of understanding, justice and peace.

Mr President, distinguished friends, with these considerations I reaffirm my esteem and that of the Church for your important service to society and to the building of a secure future for our world. I invoke upon all of you the divine blessings of wisdom, strength and perseverance in the fulfilment of your duties.

Thank you.






A TRIBUTE TO CYPRUS'S
ARCHBISHOP-PRESIDENT MAKARIOS


The Holy Father laid a wreath at the memorial to Archbishop Makarios III, who became Archbishop of Cyprus in 1950 as well as Ethnarch of the Greek community when Cyprus was a British colony.

He was the first President of an independent Cyprus, serving from 1960 to 1977 when he died. The history of contemporary Cyprus is inextribly linked to him. He is considered a national hero and has been proposed for sainthood in the Orthodox Church.





As Ethnarch or leader of the Cypriot Greeks, Makarios initially worked for enosis, or Cyprus's decolonization and union with Greece. For almost three decades, he was one of the world's most well-known international figures. He was elected President when Cyprus was granted independence in 1960 and reelected in 1974 with 96% of the vote.

As President, he had to deal with the strong Greek guerrilla pro-enosis movement EOKA, and with inter-communal clashes between Greek and Turkish Cypriots. Cyprus politics was further complicated by volatile politics in Athens.

On July 15, 1974, a new Greek military junta sponsored a coup in Nicosia, forcing Makarios to flee. He denounced the coup at the United Nations on July 19, 1974, as an invasion by Greece. The following day, Turkey invaded northern Cyprus and has occupied it ever since. The Greek government in Athens collapsed shortly, leaving the Greek-sponsored government in Cyprus unsupported.

Living in exile, Makarios needed five months to get international recognition that his government was still legitimate and returned to Cyprus to dedicate himself to recovering the island's territorial integrity - something that continues to elude Cyprus. He died of a heart attack in 1977. At his funeral, half the Cypriot population passed by his coffin as he lay state in St. John's Cathedral.

TERESA BENEDETTA
00sabato 5 giugno 2010 19:17




Day 2
Meeting with the Catholic Community





After his meeting with the President of Cyprus and addressing civilian officials and the diplomatic corps in Nicosia, the Pope went to the Maronite school of St. Maron. There in the school’s athletic grounds, he met with the Catholic Community of Cyprus.

Most of the Catholics are Maronites, who arrived on the island in the 12th century, and Pope Benedict was welcomed by their Archbishop, Youssef Soueif.









A brief Liturgy of the Word preceded a program put on by the hosts. But there are no photos of it so far.

The meeting with the Pope was a celebration of Maronite culture with songs and dancing. The majority of the Maronites are from villages currently under Turkish occupation.






Here is the full text of the Holy Father's address:


Dear brothers and sisters in Christ,

Είναι ευάρεστο σε μένα να είμαι μαζί με σας που είστε οι αντιπρόσωποι της καθολικής κοινότητας της Κύπρου.
[It gives me great joy to be with you, the representatives of the Catholic community in Cyprus.]

I thank Archbishop Soueif for his kind words of welcome on your behalf and I thank in a special way the children for their beautiful presentation.

I also greet His Beatitude Patriarch Fouad Twal, and salute the great and patient work of the Franciscan Custody of the Holy Land in the person of Father Pizzaballa, here with us today.

On this historic occasion of the first visit of the Bishop of Rome to Cyprus, I come to confirm you in your faith in Jesus Christ and to encourage you to remain of one heart and one soul in fidelity to the apostolic tradition (cf. Acts 4:32). As the Successor of Peter, I stand among you today to offer you the assurance of my support, my affectionate prayers and my encouragement.

We have just heard from the Gospel of John how some Greeks, who had learned of the great works which Jesus was performing, approached the Apostle Philip and said, “We wish to see Jesus” (cf. Jn 12:21). These words touch all of us deeply. Like the men and women in the Gospel, we wish to see Jesus, to know him, to love and to serve him, with “one heart and soul”.

Furthermore, like the voice from heaven in today’s Gospel which testified to the glory of God’s name, the Church proclaims his name not simply for her own sake, but for the good of humanity as a whole (cf. Jn 12:30).

You too, Christ’s followers of today, are called to live your faith in the world by adding your voices and actions to the promotion of the Gospel values handed down to you by generations of Cypriot Christians.

These values, deeply embedded in your own culture as well as in the patrimony of the universal Church, should continue to inspire your efforts to promote peace, justice and respect for human life and the dignity of your fellow citizens. In this way, your fidelity to the Gospel will surely benefit all Cypriot society.

Dear brothers and sisters, given your unique circumstances, I would also like to draw your attention to an essential part of our Church’s life and mission, namely the search for greater unity in charity with other Christians and dialogue with those who are not Christians.

Especially since the Second Vatican Council, the Church has been committed to advancing along the path of greater understanding with our fellow Christans with a view to ever stronger ties of love and fellowship among all the baptized. Given your circumstances, you are able to make your personal contribution to the goal of greater Christian unity in your daily lives.

Let me encourage you to do so, confident that the Spirit of the Lord, who prayed that his followers might be one (cf. Jn 17:21), will accompany you in this important task.

With regard to inter-religious dialogue, much still needs to be done throughout the world. This is another area where Catholics in Cyprus often live in circumstances which afford them opportunities for right and prudent action.

Only by patient work can mutual trust be built, the burden of history overcome, and the political and cultural differences between peoples become a motive to work for deeper understanding.

I urge you to help create such mutual trust between Christians and non-Christians as a basis for building lasting peace and harmony between peoples of different religions, political regions and cultural backgrounds.

Dear friends, I would invite you to look to the profound communion that you already share among yourselves and with the Catholic Church throughout the world.

With regard to the immediate needs of the Church, I encourage you to pray for and to foster vocations to the priesthood and religious life.

As this Year for Priests draws to a close, the Church has gained a renewed awareness of the need for good, holy and well-formed priests. She needs men and women religious completely committed to Christ and to the spread of God’s reign on earth.

Our Lord has promised that those who lay down their lives in imitation of him will keep them for eternal life (cf. Jn 12:25). I ask parents to ponder this promise and to encourage their children to respond generously to the Lord’s call. I urge pastors to attend to the young, to their needs and aspirations, and to form them in the fullness of the faith.

Here in this Catholic school, let me also address a word to those working in the Catholic schools of the island, especially the teachers. Your work is part of a long and esteemed tradition of the Catholic Church in Cyprus.

Continue patiently to serve the good of the whole community by striving for educational excellence. May the Lord bless you abundantly in the sacred trust which is the formation of almighty God’s most precious gift to us - our children.

I now address a special word to you, my dear young Catholics of Cyprus.

Παραμείνετε δυνατοί στην πίστη σας, γεμάτοι χαρά στην υπηρεσία του Θεού και γενναιόδωροι με τον χρόνο σας και με τα τάλαντα σας. Βοηθήστε να κτισθεί ένα καλύτερο μέλλον για την Εκκλησία και για την χώρα σας, προωθώντας το καλό των άλλων παρά το δικό σας.

(Be strong in your faith, joyful in God’s service and generous with your time and talents! Help to build a better future for the Church and for your country in placing the good of others before your own.)

Dear Catholics of Cyprus, foster your own harmony in communion with the universal Church and with the Successor of Peter, and build up your fraternal bonds with each other in faith, hope and love.

In a special way, I wish to consign this message to those present who come from Kormakiti, Asomatos, Karpasha, and Agia Marina. I know of your desires and sufferings, and I ask you to carry my blessing, my closeness, and my affection to all who come from your villages, where Christians are a people of hope.

For my part, I fervently hope and pray that with the commitment of good will of those concerned, a better life for all the inhabitants of the island will be speedily assured.

With these few words, I entrust all of you to the protection of the Blessed Virgin Mary and the intercession of Saints Paul and Barnabas.

Ο Θεός ας σας ευλογήση όλους! (God bless you all!






TERESA BENEDETTA
00sabato 5 giugno 2010 19:26



Day 2
Meeting and Prayer Service
with Archbishop Chrysostomos





After meeting with the Catholic community at the Maronite school, the Holy Father Pope proceeded to the residence of the Orthodox Archbishop of Cyprus, Chrysostomos II, for a meeting and lunch.

Before lunch, he took part in a prayer service led by Archbishop Chrysostomos at the Agios Ioannis (St. John) Orthodox Cathedral of Nicosia located in the same compound as the Archbishop's Palace.

He was also shown the Museum of Icons, which includes ancient works looted from churches in the Turkish-occupied north of the country, which were returned to Cyprus from other countries.








Here is the text of the Holy Father's greeting to the Archbishop today.


Your Beatitude,

Σε χαιρετώ με αδελφική αγάπη εν τω Αναστημένω Κυρίω.Σε ευχαριστώ για την θερμή σου υποδοχή.

I greet you with fraternal affection in the Risen Lord and I thank you for your gracious welcome.

I recall with gratitude your visit to Rome three years ago, and I rejoice that today we meet again in your beloved homeland. Through you, I greet the Holy Synod, and all the priests, deacons, monks, nuns and lay faithful of the Church of Cyprus.

Before all else, I wish to express my gratitude for the hospitality which the Church of Cyprus so generously offered to the Joint International Commission for Theological Dialogue on the occasion of its meeting last year in Paphos. I am likewise grateful for the support that the Church of Cyprus, through the clarity and openness of her contributions, has always given to the work of the dialogue.

May the Holy Spirit guide and confirm this great ecclesial undertaking, which aims at restoring full and visible communion between the Churches of East and West, a communion to be lived in fidelity to the Gospel and the apostolic tradition, esteem for the legitimate traditions of East and West, and openness to the diversity of gifts by which the Spirit builds up the Church in unity, holiness and peace.

This spirit of fraternity and communion also found expression in the generous contribution which Your Beatitude sent in the name of the Church of Cyprus for those suffering from last year’s earthquake in l’Aquila, near Rome, whose needs are close to my heart.

In that same spirit, I now join you in praying that all the inhabitants of Cyprus, with God’s help, will find the wisdom and strength needed to work together for a just settlement of issues remaining to be resolved, to strive for peace and reconciliation, and to build for future generations a society distinguished by respect for the rights of all, including the inalienable rights to freedom of conscience and freedom of worship.

Cyprus is traditionally considered part of the Holy Land, and the situation of continuing conflict in the Middle East must be a source of concern to all Christ’s followers.

No one can remain indifferent to the need to support in every way possible the Christians of that troubled region, so that its ancient Churches can live in peace and flourish.

The Christian communities of Cyprus can find a most fruitful area for ecumenical cooperation in praying and working together for peace, reconciliation and stability in the lands blessed by the earthly presence of the Prince of Peace.

With these sentiments, Your Beatitude, I thank you once more for your fraternal welcome, and I assure you of my prayers for you and for all the clergy and faithful of the Church of Cyprus.

Η χαρά και η ειρήνη του αναστημένου Χριστού ας είναι πάντοτε μαζί σου.

May the joy of the Risen Christ be always with you!



Prayer Service at Agios Ioannis







TERESA BENEDETTA
00sabato 5 giugno 2010 21:08




Pope greets Muslim leader in Cyprus





05 Jun 10 (RV) - On Saturday afternoon, before the Mass with priests, deacons, religious and ecclesial movements at the Holy Cross Church in Nicosia, Pope Benedict XVI met briefly with the spiritual leader of a Sufi (Muslim mystics) movement in Cyprus.

Vatican Press Office Director, Fr. Federico Lombardi, says that Sheik Mohammed Nazim Abil Al-Haqqani, the spiritual leader of a Sufi movement, was seated along the Pope’s processional route towards the Church of the Holy Cross.

Fr Lombardi said:

The Pope stopped to greet the 89-year old religious leader, who welcomed him by saying “I am very old” to which the Pope replied “so am I”.

He then told the Pope that he lived close to the Church and had wanted to come to greet him, and he gifted Pope Benedict with an decorated piece of wood, a plaque with an Islamic inscription and a rosary. The Pope gifted the religious leader a medal and they embraced.


Fr Lombardi added that Sheik Mohammed Nazim Abil Al-Haqqani is active in inter-faith dialogue and described his gesture as one of “Islamic fraternity”.


I thought it was a beautiful anad determined gesture from the Sheikh, whom an AP caption has described as the spiritual leader of the Turkish Cypriots. Also that he looks very well for 89!






It is clear, now that I have seen all available pictures so far, that the Sheikh pre-arranged the encounter, because not only did UN security escort him and his delegation into the secure area, but Fr. Lombardi was there to welcome them and possibly to clarify what they could expect and what they could do!

Fr. Lombardi's statement about the encounter was rather misleading, although he alerted newsmen earlier in the day that a meeting with a Muslim leader was possible.



Pope has unplanned meeting
with Cypriot Islamic leader

By Philip Pullella and Sarah Ktisti


NICOSIA, June 5 (Reuters) - Pope Benedict held a surprise meeting with a Turkish Cypriot Islamic leader from the divided island on Saturday, underscoring his view that inter-religious dialogue should be used as an inspiration for reunion.

Benedict had a brief encounter with Sheikh Nazim, the 88-year-old head of the Islamic Sufi Naqshbandi sect based in northern Cyprus, the Vatican said.

A moderate Islamic leader, Nazim is the 41st sheikh in the line of the sect, which adheres to a mystical form of Islam. It claims hundreds of thousands of followers and is growing in popularity across Europe and the U.S.

The brief but symbolic encounter took place outside the small Holy Cross Church, which is in the buffer zone, a no-man's-land splitting Cyprus east to west and patrolled by United Nations troops.

Cyprus, including its capital Nicosia, has been split between its Greek and Turkish populations since Turkey invaded its north in 1974 after a brief Greek-inspired coup.

"I am happy to come here to visit a great man .... may Allah grant him a good life here and hereafter," Nazim told reporters as he arrived at the Church complex which has served as the residence for the pope during his three-day trip.

Benedict is only visiting the south of the island, territory run by Cyprus's internationally recognized Greek Cypriot government and Nazim came from the Turkish occupied north for the meeting.

"I am happy ... I hope that despite our faults our hearts are moving in the same direction," said Nazim, whose followers include singer Yusuf Islam, formerly known as Cat Stevens.

The Pope has said his visit is not political and has mostly skirted around the highly complex issue of Cyprus's division.

But in a speech to Archbishop Chrysostomos, head of Cyprus's Orthodox Church, Benedict said he hoped all "could find the wisdom and strength to work together for a just settlement."

He urged all to "strive for peace and reconciliation and to build for future generations a society distinguished by respect for the rights of all, including the inalienable rights to freedom of conscience and freedom of worship."



From a story on the meeting with Nazim in ZENIT's Italian service:

The Sufi leader said he apologized to the Pope that he took a seat while he was waiting for him to come out, Because "I am very old". To which the Pope said, "I too am old!"

Nazim also said he asked the Pope to pray for him: "Of course, I will", the Pope answered. "We must pray for each other".

TERESA BENEDETTA
00domenica 6 giugno 2010 01:38




Day 2
MASS AT HOLY CROSS CHURCH




It's unlikely that the Holy Father is in any real danger while in Cyprus but no one is taking any chances, least of all the UN whose peacekeeping force is in charge of security in the buffer zone of Nicosia which adjoins the Roman Catholic Church of the Holy Cross, and the Franciscan convent next to it, which also houses the Apostolic Nunciature, home to the Holy Father during his visit to Cyprus. The following photos give an idea of the security arrangements in the zone for the visit.





In this setting, Benedict XVI set out from the convent fully vested for Mass, and the procession to the Church started just outside the convent gate, not far from a barricade of concrete-filled barrels and barbed wire marking the boundary of the buffer zone. Moments earlier, the Holy Father had his brief encounter with the Muslimm leader who came expressly to see him. This was probably the most unusual entry procession which any modern-day Pope ever had to make. Some of the Muslim guests continued taking photographs as the procession got under way.










HOLY MASS ATTENDED BY PRIESTS,
RELIGIOUS, DEACONS, CATECHISTS
AND REPRESENTATIVES OF CYPRIOT ECCLESIAL MOVEMENTS













HOMILY OF HIS HOLINESS

Dear brothers and sisters in Christ,

The Son of Man must be lifted up, so that whoever believes in him may have eternal life (cf. Jn 3:14-15). In this Votive Mass we adore and praise our Lord Jesus Christ, because by his Holy Cross he has redeemed the world. Through his death and resurrection he has thrown open the gates of heaven and he has prepared a place for us, so that we, his followers, may be granted a share in his glory.

In the joy of Christ’s saving victory, I greet all of you gathered here in Holy Cross Church and I thank you for your presence. I greatly appreciate the warmth of the reception you have given me.

I am particularly grateful to His Beatitude, the Latin Patriarch of Jerusalem, for his words of welcome at the beginning of Mass and for the presence of the Father Custos of the Holy Land.

Here in Cyprus, a land that was the first port of call on Saint Paul’s missionary journeys across the Mediterranean, I come among you today, following in the great Apostle’s footsteps, to strengthen you in your Christian faith and to preach the Gospel that offers life and hope to the world.

The focus of our celebration today is the Cross of Christ. Many might be tempted to ask why we Christians celebrate an instrument of torture, a sign of suffering, defeat and failure.

It is true that the Cross expresses all these things. And yet, because of him who was lifted up on the Cross for our salvation, it also represents the definitive triumph of God’s love over all the evil in the world.

There is an ancient tradition that the wood of the Cross was taken from a tree planted by Adam’s son Seth over the place where Adam was buried.

On that very spot, known as Golgotha, the place of the skull, Seth planted a seed from the tree of the knowledge of good and evil, the tree in the midst of the Garden of Eden. Through God’s providence, the work of the Evil One would be undone by turning his own weapons against him.

Beguiled by the serpent, Adam had foresaken his filial trust in God and sinned by biting into the fruit of the one tree in the garden that was forbidden to him. In consequence of that sin, suffering and death came into the world.

The tragic effects of sin, suffering and death were all too evident in the history of Adam’s descendants. We see this in our first reading today, with its echoes of the Fall and its prefiguring of Christ’s redemption.

As a punishment for their sin, the people of Israel, languishing in the desert, were bitten by serpents and could only be saved from death by looking upon the emblem that Moses raised up, foreshadowing the Cross that would put an end to sin and death once and for all.

We see clearly that man cannot save himself from the consequences of his sin. He cannot save himself from death. Only God can release him from his moral and physical enslavement.

And because he loved the world so much, he sent his only-begotten Son, not to condemn the world – as justice seemed to demand – but so that through him the world might be saved. God’s only-begotten Son had to be lifted up just as Moses lifted up the serpent in the desert, so that all who looked upon him with faith might have life.

The wood of the Cross became the vehicle for our redemption, just as the tree from which it was fashioned had occasioned the Fall of our first parents. Suffering and death, which had been a consequence of sin, were to become the very means by which sin was vanquished.

The innocent Lamb was slain on the altar of the Cross, and yet from the immolation of the victim new life burst forth: the power of evil was destroyed by the power of self-sacrificing love.

The Cross, then, is something far greater and more mysterious than it at first appears. It is indeed an instrument of torture, suffering and defeat, but at the same time it expresses the complete transformation, the definitive reversal of these evils: that is what makes it the most eloquent symbol of hope that the world has ever seen.

It speaks to all who suffer – the oppressed, the sick, the poor, the outcast, the victims of violence – and it offers them hope that God can transform their suffering into joy, their isolation into communion, their death into life. It offers unlimited hope to our fallen world.

That is why the world needs the Cross. The Cross is not just a private symbol of devotion, it is not just a badge of membership of a certain group within society, and in its deepest meaning it has nothing to do with the imposition of a creed or a philosophy by force.

It speaks of hope, it speaks of love, it speaks of the victory of non-violence over oppression, it speaks of God raising up the lowly, empowering the weak, conquering division, and overcoming hatred with love.

A world without the Cross would be a world without hope, a world in which torture and brutality would go unchecked, the weak would be exploited and greed would have the final word.

Man’s inhumanity to man would be manifested in ever more horrific ways, and there would be no end to the vicious cycle of violence. Only the Cross puts an end to it.

While no earthly power can save us from the consequences of our sins, and no earthly power can defeat injustice at its source, nevertheless the saving intervention of our loving God has transformed the reality of sin and death into its opposite. That is what we celebrate when we glory in the Cross of our Redeemer.

Rightly does Saint Andrew of Crete describe the Cross as “more noble, more precious than anything on earth […] for in it and through it and for it all the riches of our salvation were stored away and restored to us” (Oratio X; PG 97, 1018-1019).

Dear brother priests, dear religious, dear catechists, the message of the Cross has been entrusted to us, so that we can offer hope to the world.

When we proclaim Christ crucified we are proclaiming not ourselves, but him. We are not offering our own wisdom to the world, nor are we claiming any merit of our own, but we are acting as channels for his wisdom, his love, his saving merits.

We know that we are merely earthenware vessels, and yet, astonishingly, we have been chosen to be heralds of the saving truth that the world needs to hear.

Let us never cease to marvel at the extraordinary grace that has been given to us, let us never cease to acknowledge our unworthiness, but at the same time let us always strive to become less unworthy of our noble calling, lest through our faults and failings we weaken the credibility of our witness.

In this Year for Priests, let me address a special word to the priests present today, and to those who are preparing for ordination. Reflect on the words spoken to a newly ordained priest as the Bishop presents him with the chalice and paten: “Understand what you do, imitate what you celebrate, and conform your life to the mystery of the Lord’s Cross”.

As we proclaim the Cross of Christ, let us always strive to imitate the selfless love of the one who offered himself for us on the altar of the Cross, the one who is both priest and victim, the one in whose person we speak and act when we exercise the ministry that we have received.

As we reflect on our shortcomings, individually and collectively, let us humbly acknowledge that we have merited the punishment that he, the innocent Lamb, suffered on our behalf. And if, in accordance with what we have deserved, we should have some share in Christ’s sufferings, let us rejoice because we will enjoy a much greater gladness when his glory is revealed.

In my thoughts and prayers I am especially mindful of the many priests and religious in the Middle East who are currently experiencing a particular call to conform their lives to the mystery of the Lord’s Cross.

Through the difficulties facing their communities as a result of the conflicts and tensions of the region, many families are taking the decision to move away, and it can be tempting for their pastors to do likewise.

In situations of this kind, though, a priest, a religious community, a parish that remains steadfast and continues to bear witness to Christ is an extraordinary sign of hope, not only for the Christians but for all who live in the region.

Their presence alone is an eloquent expression of the Gospel of peace, the determination of the Good Shepherd to care for all the sheep, the Church’s unyielding commitment to dialogue, reconciliation and loving acceptance of the other.

By embracing the Cross that is held out to them, the priests and religious of the Middle East can truly radiate the hope that lies at the heart of the mystery we are celebrating in our liturgy today.

Let us all take heart from the words of our second reading today, which speak so beautifully of the triumph that was in store for Christ after his death on the Cross, a triumph in which we are invited to share.

“For God raised him high and bestowed on him the name which is above every name, that at the name of Jesus every knee should bow in heaven and on earth and under the earth” (Phil 2:9-10).

Ναι, αγαπητές εν Χριστώ αδελφές και αγαπητοί αδελφοί,εμάς δε μή γένοιτο καυχάσθαι ει μή εν τώ σταυρώ του Κυρίου ημών Ιησού Χριστού (cf. Gal 6:14). Αυτος ειναι η σωτηρία, η ζωή και η ανάστασις. Δια μέσου αυτου εσωθήκαμε και ελευθερωθήκαμε.

Yes, beloved brothers and sisters in Christ, far be it from us to glory except in the cross of our Lord Jesus Christ (cf. Gal. 6:14). He is our life, our salvation and our resurrection; through him we are saved and set free.





TERESA BENEDETTA
00domenica 6 giugno 2010 13:14
TERESA BENEDETTA
00domenica 6 giugno 2010 13:19




June 6, Sunday
SOLEMNITY OF CORPUS DOMINI
(in many countries)



Woodcut shows Norbert receiving the Rule from St Augustine; statue is in the Founders' Gallery at St. Peter's basilica.
ST. NORBERT (Germany, ca 1080-1134)
Benedictine, Missionary, Founder of the Norbertine Order, Bishop, Patron of Bohemia
Born near Cologne, he rose to be almoner in the court of Emperor Henry V during which he lived an indulgent life. A near-death experience led him
to penance, and at age 30, he joined the Benedictines. Intent on reforming the clergy and fighting heresies, he obtained papal permission to be an
itinerant preacher, at which time, miracles were already attributed to him. At the Council of Reims in 1119, Pope Callixtus II asked him to start
an order, which he did in Piemontre, France, (thus called the Premonstratarians, now more commonly, Norbertines) adapting the Augustinian rules.
The order spread rapidly throughout Europe. He was named Bishop of Magdeburg, where he went to work with a will at reforming the clergy. In this,
he worked with Saints Bernard of Clairvaux and Hugh of Grenoble. He died shortly after he was elevated to archbishop. He was buried in a Magdeburg
abbey but when the city became a center of Lutheranism during the Reformation, his remains were transferred to a church outside Prague where he is
venerated as a patron of Bohemia.
Readings for today's Mass:
www.usccb.org/nab/readings/060610.shtml



OR today.


In Cyprus, the Pope calls for moral vision and courage for the good of society:
'Just solutions to build trust and friendship'
This issue reports on the activities on the second day of the Holy Father's visit to Cyprus except the afternoon Mass. There is also another tribute to Mons. Luigi Padovese (right photo, top panel), the Apostolic Vicar to Anatolia who was murdered in Turkey last Thursday. Other Page 1 stories: A second pacifist flotilla defies Israeli blockade but submits peacefully to dockside inspection; and BP under fire in the US for launching $50-million PR campaign while failing to do its part in clean-up and economic compensation for victims of its oil disaster in the Gulf of Mexico.


THE POPE'S DAY



TERESA BENEDETTA
00domenica 6 giugno 2010 14:02




Day 3
Mass at Eleftheria Stadium
Consignment of 'Instrumentum Laboris' for Middle East Synod
Angelus
















It's hard to explain why the news agencies only had the 2 photos above showing the presence of the President of Cyprus and his wife at the Mass, one of them only partly showing Archbishop Chrysostomos II!










THE HOLY FATHER'S HOMILY


Dear brothers and sisters in Christ,

I greet with joy the Patriarchs and Bishops of the various ecclesial communities of the Middle East who have come to Cyprus for this occasion, and I thank especially the Most Reverend Youssef Soueif, Maronite Archbishop of Cyprus, for the words that he addressed to me at the start of Mass.

Let me also say how glad I am to have this opportunity to celebrate the Eucharist in the company of so many of the faithful of Cyprus, a land blessed by the apostolic labours of Saint Paul and Saint Barnabas. I greet all of you most warmly and I thank you for your hospitality and for the generous welcome you have given me.

I extend a particular greeting to the Filipino, Sri Lankan and other immigrant communities who form such a significant grouping within the Catholic population of this island. I pray that your presence here will enrich the life and worship of the parishes to which you belong, and that you in turn will draw much spiritual sustenance from the ancient Christian heritage of the land that you have made your home.

Today, we celebrate the Solemnity of the Lord’s Body and Blood. Corpus Christi, the name given to this feast in the West, is used in the Church’s tradition to designate three distinct realities: the physical body of Jesus, born of the Virgin Mary, his Eucharistic body, the bread of heaven which nourishes us in this great sacrament, and his ecclesial body, the Church.

By reflecting on these different aspects of the Corpus Christi, we come to a deeper understanding of the mystery of communion which binds together those who belong to the Church.

All who feed on the body and blood of Christ in the Eucharist are “brought together in unity by the Holy Spirit” (Eucharistic Prayer II) to form God’s one holy people.

Just as the Holy Spirit came down upon the Apostles in the Upper Room in Jerusalem, so too the same Holy Spirit is at work in every celebration of Mass for a twofold purpose: to sanctify the gifts of bread and wine, that they may become the body and blood of Christ, and to fill all who are nourished by these holy gifts, that they may become one body, one spirit in Christ.

In French, he said:

St. Augustine expresses this process magnificently (cf Sermon 272). He reminds us that bread is not made from just one grain of wheat but from a great number. Before these grains can become bread, they must be ground. He refers here to the exorcism to which catechumens had to submit themselves before baptism.

Each of us who belong to the Church need to emerge from the closed world of our individuality and accept the 'companionship' of others who 'share the bread' with us. We must no longer think of 'me' but of 'us'. That is why every day we pray to 'our' Father for 'our' daily bread.

To bring down the barriers between us and our neighbors is the indispensable first step in order to enter the divine life to which we are called. We need to be free of everything that encloses and isolates us: fear and mistrust of others, greed and selfishness, unwillingness to take the risk of vulnerability to which we expose ourselves once we open ourselves to love.

'The grains of wheat, once they are crushed, are mixed together in dough and baked'. Here, St. Augustine refers to the immersion in baptismal waters followed by the sacramental gift of the Holy Spirit, who kindles the heart of the faithful with the fire of God's love.

This process which unites and transforms single grains into one bread gives us an evocative image of the unifying action of the Holy Spirit on the members of the Church, which is realized eminently through the celebration of the Eucharist.

Those who take part in this great sacrament become the ecclesial Body of Christ when they are nourished by his Eucharistic Body. "Be what you can see," says St. Augustine in encouraging the faithful, "and you will receive what you are".

These strong words invite us to respond generously to the call to 'be Christ' for those around us. We are his body while we are on earth. To paraphrase a famous saying attributed to St. Teresa of Avila, we are the eyes with which his compassion looks at those who are in need; we are the hands which he holds out to bless and to heal; we are the feet that he uses to go forth and do good; and we are the lips through which his Gospel is proclaimed.

It is important to grasp, however, that when we take part that way in his work of salvation, we are not honoring the memory of a dead hero by prolonging what he did. Quite the contrary, Christ lives in us, his body, the Church, his priestly people.

In nourishing ourselves on him in the Eucharist, and in welcoming the Holy Spirit to our hearts, we truly become the Body of Christ whom we have received; we are truly in communion with him and with each other; and we turly become his instruments by bearing witness of him to the world.

He resumed in English:

“Now the company of those who believed were of one heart and soul” (Acts 4:32). In the first Christian community, nourished at the Lord’s Table, we see the effects of the Holy Spirit’s unifying action.

They shared their goods in common, all material attachment being overcome by love for the brethren.

They found equitable solutions to their differences, as we see for example in the resolution of the dispute between Hellenists and Hebrews over the daily distribution (cf. Acts 6:1-6).

As one observer commented at a later date: “See how these Christians love one another, and how they are ready to die for one another” (Tertullian, Apology, 39).

Yet their love was by no means limited to their fellow believers. They never saw themselves as exclusive, privileged beneficiaries of divine favour, but rather as messengers, sent to bring the good news of salvation in Christ to the ends of the earth.

And so it was that the message entrusted to the Apostles by the Risen Lord was spread throughout the Middle East, and outwards from there across the whole of the world.

Αγαπητοί εν Χριστώ αδελφοί και αγαπητές αδελφές, σήμερα είμαστε καλεσμένοι σαν ένα σωμα και μιά ψυχή να εξετάσουμε σε βάθος την κοινωνία μας με τον Κυριον και με τον πλησίον και να τον μαρτυρήσουμε μπροστά σε ολο τον κόσμο.

Dear brothers and sisters in Christ, today we are called, just as they were, to be of one heart and one soul, to deepen our communion with the Lord and with one another, and to bear witness to him before the world.

We are called to overcome our differences, to bring peace and reconciliation where there is conflict, to offer the world a message of hope.

We are called to reach out to those in need, generously sharing our earthly goods with those less fortunate than ourselves.

And we are called to proclaim unceasingly the death and resurrection of the Lord, until he comes.

Through him, with him and in him, in the unity that is the Holy Spirit’s gift to the Church, let us give honour and glory to God our heavenly Father in the company of all the angels and saints who sing his praises for ever. Amen.








CONSIGNMENT OF THE INSTRUMENTUM LABORIS
FOR THE SPECIAL ASSEMBLY FOR THE MIDDLE EAST
OF THE SYNOD OF BISHOPS


The English version of the 51-page Instrumentum Laboris can be read on
www.vatican.va/roman_curia/synod/documents/rc_synod_doc_20100606_instrumentum-m...




Patriarchs and senior prelates of the Middle Eastern churches at the Nicosia Mass. Below, left, Cardinal Sfeir, Maronite Patriarch of Lebanon.




Dear brothers and sisters in Christ,

I thank Archbishop Eterović for his kind words, and I renew my greetings to all of you who have come here in connection with the launch of the forthcoming Special Assembly for the Middle East of the Synod of Bishops.

I thank you for all the work that has been accomplished already in anticipation of the Synodal Assembly, and I promise you the support of my prayers as you enter this final phase of preparation.

Before I begin, it is only fitting that I recall the late Bishop Luigi Padovese who, as President of the Turkish Catholic Bishops, contributed to the preparation of the Instrumentum Laboris that I am consigning to you today.

News of his unforeseen and tragic death on Thursday surprised and shocked all of us. I entrust his soul to the mercy of almighty God, mindful of how committed he was, especially as a bishop, to inter-religious and cultural understanding, and to dialogue between the Churches.

His death is a sobering reminder of the vocation that all Christians share, to be courageous witnesses in every circumstance to what is good, noble and just.

The motto chosen for the Assembly speaks to us of communion and witness, and it reminds us how the members of the early Christian community “were of one heart and soul”.

At the centre of the Church’s unity is the Eucharist, Christ’s inestimable gift to his people and the focus of our liturgical celebration today on this Solemnity of the Lord’s Body and Blood. So it is not without significance that the date chosen for the Instrumentum Laboris of the Special Assembly to be consigned should be today.

The Middle East has a special place in the hearts of all Christians, since it was there that God first made himself known to our fathers in faith. From the time when Abraham set out from Ur of the Chaldeans in obedience to the Lord’s call, right up until the death and resurrection of Jesus, God’s saving work was accomplished through particular individuals and peoples in your homelands.

Since then, the message of the Gospel has spread all over the world, but Christians everywhere continue to look to the Middle East with special reverence, on account of the prophets and patriarchs, apostles and martyrs to whom we owe so much, the men and women who heard God’s word, bore witness to it, and handed it on to us who belong to the great family of the Church.

He continued in French:

The Special Assembly of the Synod of Bishops, called at your request, will try to examine in depth the bonds of communion among the members of your local Churches. as well as the communion of your Churches among each other and with the universal Church.

This Assembly also aims to encourage you in bearing witness to your faith in Christ in the nations where this faith was born and grew. It is well known that some of you have borne great trials because of the present situation in the region.

The Special Assembly is an opportunity for the Christians in the rest of the world to offer spiritual support and solidarity to their brothers and sisters in the Middle East.

It is an occasion to highlight the importance of Christian presence and witness in the lands of the Bible, not just for the Christian community on the global scale, but also for your neigbors and fellow citizens.

You have contributed in numberless ways to the common good, especially in education, health care and social assistance, and you have worked in society-building. You wish to live in peace and harmony with your Muslim and Jewish neighbors. You have often worked as artisans of peace in the difficult process of reconciliation.

You deserve recognition for the inestimable work that you do. It is my serious hope that all of your rights be increasingly respected, including freedom of worship and religion, and that you may never again experience discrimination of any kind.

He resumed in English:

I pray that the work of the Special Assembly will help to focus the attention of the international community on the plight of those Christians in the Middle East who suffer for their beliefs, so that just and lasting solutions may be found to the conflicts that cause so much hardship.

On this grave matter, I reiterate my personal appeal for an urgent and concerted international effort to resolve the ongoing tensions in the Middle East, especially in the Holy Land, before such conflicts lead to greater bloodshed.

With these thoughts, I now present to you the text of the Instrumentum Laboris of the Special Assembly for the Middle East of the Synod of Bishops. God bless your work abundantly! God bless all the peoples of the Middle East!





Above left, Archbishop Soueif, the Maronite Archbishop of Cyprus receives his copy of the Instrumentum Laboris.

THE ANGELUS

At the end of the Mass, the Holy Father led in the recitaiton of the Angelus. He said this before the prayer:


Dear brothers and sisters in Christ,

At the midday hour it is the Church’s tradition to turn in prayer to the Blessed Virgin Mary, joyfully recalling her ready acceptance of the Lord’s invitation to become the mother of God.

It was an invitation that filled her with trepidation, one which she could scarcely even comprehend. It was a sign that God had chosen her, his lowly handmaid, to cooperate with him in his saving work.

How we rejoice at the generosity of her response! Through her “yes”, the hope of the ages became a reality, the One whom Israel had long awaited came into the world, into our history. Of him the angel promised that his kingdom would have no end (cf. Lk 1:33).

Some thirty years later, as Mary stood weeping at the foot of the cross, it must have been hard to keep that hope alive. The forces of darkness seemed to have gained the upper hand. And yet, deep down, she would have remembered the angel’s words.

Even amid the desolation of Holy Saturday the certitude of hope carried her forward into the joy of Easter morning. And so we, her children, live in the same confident hope that the Word made flesh in Mary’s womb will never abandon us.

He, the Son of God and Son of Mary, strengthens the communion that binds us together, so that we can bear witness to him and to the power of his healing and reconciling love.

I would now like to say a few words in Polish on the happy occasion of the beatification today of Jerzy Popiełuszko, priest and martyr.

[I send cordial greetings to the Church in Poland which today rejoices at the elevation to the altars of Father Jerzy Popiełuszko. His zealous service and his martyrdom are a special sign of the victory of good over evil. May his example and his intercession nourish the zeal of priests and enkindle the faithful with love.]

Let us now implore Mary our Mother to intercede for all of us, for the people of Cyprus, and for the Church throughout the Middle East with Christ, her Son, the Prince of Peace.








Pope urges end
to bloodshed in Mideast

by Albion Land


NICOSIA, June 6 (AFP) – Pope Benedict XVI wrapped up a visit to Cyprus on Sunday with his eyes on the troubled Middle East, calling for an end to bloodshed and highlighting the plight of the region's Christians.

At a Mass in a sports arena near the Cypriot capital, he prayed for the success of a synod of Middle Eastern bishops in October which will grapple with the problems.

He expressed hope that the meeting "will help to focus the attention of the international community on the plight of Christians in the Middle East who suffer for their beliefs, so that just and lasting solutions may be found to the conflicts that cause so much hardship."

"On this grave matter, I reiterate my personal appeal for an urgent and concerted international effort to resolve the ongoing tensions in the Middle East, especially before such conflicts lead to greater bloodshed."

The Mass was attended by around 10,000 people, including Cypriots and pilgrims from Syria, Jordan and Lebanon, many waving their national flags and those of the Vatican.

Their numbers were swelled by many migrant workers from India, Sri Lanka and the Philippines who make up a large part of the Roman Catholic faithful in mainly Orthodox Cyprus.

The Pontiff's remarks reflected the theme of the working paper for October's synod in Rome that he delivered to assembled bishops from the region after the service.

As he presented the document, the Pope expressed hope that Christians in the region might live in "peace and harmony with your Jewish and Muslim neighbours."

Also, stressing the "great trials" endured by Christians and their "priceless role", he said he hoped their "rights would be more and more respected, including the right to freedom of worship and religion."

The same themes were reflected in the paper.

"In a region where the followers of the three monotheistic religions have lived together for centuries, Christians must get to know their Jewish and Muslim neighbours well if they are to collaborate with them in the fields of religion, social interaction and culture for the good of society as a whole," it said.

The paper also highlighted obstacles to this goal.

Referring to radical Islam, it said "these extremist currents, clearly a threat to everyone, Christians, Jews and Muslims, require joint action."

It also singled out the Israeli-Palestinian conflict, which flared again just days ago when Israeli commandos raided an aid flotilla trying to break the blockade on the Gaza Strip and killed nine Turkish activists.

The working paper said "various tensions in the Middle East are an offshoot of the Israel-Palestinian conflict.

"Christians have a special contribution to make in the area of justice and peace by courageously denouncing violence, no matter what its origin, and suggest solutions which can only be achieved through dialogue.

"The Israeli occupation of Palestinian territories is creating difficulties in everyday life, inhibiting freedom of movement, the economy and religious life," with access to holy sites dependent on military permission.

Moreover, "certain Christian fundamentalist theologies have used sacred scripture to justify Israel's occupation of Palestine, making the position of Christian Arabs an even more sensitive issue."

And it expressed concern about the often difficult social and economic conditions in the region that force many Christians to emigrate.

"Their disappearance would impoverish the pluralism which has always characterised the the countries of the Middle East," which "would be at a disadvantage without the Christian voice."

Benedict's visit to Cyprus is the first ever by any Pope and his first to an Orthodox country.

While he characterised the trip as a pilgrimage focusing on faith, he nonetheless expressed concern for the political problems plaguing Cyprus.

The Mediterranean island was invaded by Turkey in 1974 in response to a Greek Cypriot coup seeking unification with Greece, and the northern third has been occupied by Turkish troops ever since.

President Demetris Christofias and the head of the Cypriot Orthodox Church, Archbishop Chrysostomos II, urged the pope's prayers for an end to the division.

Benedict expressed hope that Cypriots might patiently resolve the "remaining concerns that you share -- with the international community -- for the future of your island."

TERESA BENEDETTA
00domenica 6 giugno 2010 15:50




The headline is alarmist - the visit will take place, of course, but organizational and financial problems raise major concerns.

The papal visit is in jeopardy
Turmoil behind the scenes in preparing for Benedict XVI’s keenly awaited visit to Britain —
and how the trip has been hijacked by a Blairite cadre.

by Damian Thompson

Issue of 02 June 2010


Last week, the Catholic Archbishops of England and Wales were summoned to a private meeting in London where they were given astonishing news about Pope Benedict XVI’s visit to Britain.

The pontiff is due in four months’ time (16-19 September), yet preparations were going badly wrong. Some of the major venues, while announced, had still not been booked. And worse, the Church’s share of the cost of the four-day trip had veered wildly out of control, from £7 million to a figure nearer £14 million.

They later concluded that the centrepiece — an open-air Mass at Coventry airport — was probably going to have to be cancelled. It was a disaster.

There were ‘gasps from the archbishops’, I’m told. This was the Mass at which the Pope would beatify John Henry Newman. The organiser of the visit, Monsignor Andrew Summersgill, outlined their backup plan: hold the Mass in St Mary’s College, Oscott, a sprawling, clumsily modernised neo-Gothic seminary near Sutton Coldfield that Benedict is scheduled to visit anyway. ‘We can blame the change of plan on the era of austerity’ was the proposed excuse.

Crucially, only 10,000 worshippers could be accommodated at Oscott. Coventry airport can take 200,000 — a figure which is actually much smaller than the number of people who want to attend the beatification of Newman.

The archbishops at the meeting immediately grasped the implications of this. They had already collected money for the Coventry Mass — how would they explain that it had been cancelled?

Relations between the members of the team organising the papal visit were tense enough before this disaster. Mgr Summersgill is something of a divisive figure — regarded by his critics as an ambitious, mitre-hungry protégé of the previous Archbishop of Westminster, Cardinal Cormac Murphy-O’Connor.

Sources close to Archbishop Vincent Nichols, his successor, say he had never wanted Mgr Summersgill to take charge of the papal visit. He certainly did not want the task he had last week: to inform the Vatican that the budget had spun out of control and that the centrepiece of the visit — the Mass at Coventry — might have to be cancelled.

The Vatican’s response was straightforward. No, the Pope would not beatify Cardinal Newman — one of his spiritual heroes — at a cut-price ceremony in an old seminary. It must be a full open-air Mass at a major venue like Coventry, Archbishop Nichols was told. Sort it out. How he will do so is a mystery. Meanwhile, any reference to Coventry has mysteriously vanished from the papal visit website.

Benedict XVI’s visit to Britain was always intended to be on a smaller scale than that of John Paul II in 1982. But the diplomatic, political and logistical problems associated with it are far greater. For various diplomatic reasons, the last Pope came to Britain on a private visit: Benedict XVI is doing so as a head of state.

Accordingly, the British government will pay for aspects of his visit that are not specifically Catholic. A draft itinerary of his visit, seen by The Spectator, includes an audience with the Queen at Holyrood House, Edinburgh, and an 8.15 p.m. state banquet in his honour hosted by the Prime Minister at Lancaster House — which, bizarrely, the Pope is not expected to attend, presumably because, at 83, he might find it exhausting. [No, Thomspon should know better. it is simply that the Pope, whoever he is, never ever attends a public banquet! The White House gave a state dinner in honor of Benedict XVI in April 2008 and did so for his entourage knowing that he would not be in attendance.]

The Papal visit also coincides with much public indignation at the Church’s role in protecting paedophile priests. The authors Richard Dawkins and Christopher Hitchens would like to see the Pope arrested for his role in covering up the abuse.

There has also been resentment over the £7 million of taxpayers’ money that will pay for the visit — but at least that sum has not increased since the non-Catholic parts of the Pope’s itinerary were confirmed earlier this year.

It is the part of the visit run by the Church which is running into danger. The question facing the archbishops is how on earth the Church got its own sums badly wrong.

The explanation, according to independent sources — one of them in Rome and a long-time supporter of the former Cardinal Ratzinger — is that the planning has been dangerously haphazard.

The venues have been publicly announced but, as late as last week, Summersgill’s team had not finalised arrangements for the two big Catholic papal events in England: a vigil of prayer in Hyde Park on Saturday evening and the Sunday morning Beatification Mass at Coventry airport. Both have been widely publicised.

But not all the contracts have been signed. ‘The Hyde Park event has not been confirmed,’ says a spokeswoman for the Royal Parks.

Meanwhile, Patriot Aerospace, the company that bought Coventry airport in April, is unhappy that, thanks to a previous agreement, it has inherited a five-day closure during the papal visit for which it will receive no compensation. (The Church originally set aside £1.3 million for Coventry, but that was to meet its own costs for staging the event, which are likely to be far higher.)

It’s hard to think of a surer recipe for pushing up expenditure than announcing venues before properly securing them. The miscalculation is all the more mystifying when one considers the identity of Summersgill’s chief adviser and co-ordinator, a former 10 Downing Street media officer called Magi Cleaver. And this is where the mystery deepens.

Ms Cleaver’s role in the Pope’s visit is pivotal — and in inverse proportion to her profile. She has brought on board an events company called WRG, a Manchester-based firm used extensively by Tony Blair during his premiership. It has a reputation as being very good, but also very expensive. In an earlier incarnation, it organised the handover of Hong Kong to China; it was event manager for the whole G20 Summit in London last year.

To say that Ms Cleaver keeps a low profile is putting it mildly. She makes fleeting appearances in Alastair Campbell’s autobiography as a Foreign Office employee seconded to No. 10; this week her name was nowhere to be found on the papal visit website.

In the words of a Catholic source, ‘She remains very much beneath the radar. It’s unclear as to whether she’s a practising Catholic. But she’s still good friends with the Blairs, particularly Cherie.’

Ms Cleaver has worked as media co-ordinator for Vital Voices, a stridently PC women’s charity that supports the provision of abortion and contraception services in the developing world.

Cleaver’s closeness to the Blairs is important, given that the key player on the secular side of the papal visit, Francis Campbell, Britain’s first Catholic ambassador to the Holy See, is also very friendly with the Blairs. Indeed, the former PM secured his appointment in order to facilitate Benedict’s visit.

Campbell is charming, kind-hearted and (as I can vouch from conversations with him) theologically literate to a high degree. He is not to blame for the Church’s mishandling of the costs of the visit.

But his presence at the heart of the enterprise has reinforced suspicions in Rome that Benedict XVI is unwittingly being caught up in a Blairite publicity stunt bearing the fingerprints of the Tony Blair Faith Foundation.

For example, the Foreign Office document officially announcing the Pope’s visit describes it as ‘an unprecedented opportunity to strengthen ties between the UK and the Holy See on global action to tackle poverty and climate change, as well as the important role of faith groups in creating strong communities’.

This is, unmistakably, the language of Blair’s Faith Foundation, with which the Catholic Church in England and Wales worked closely during Summersgill’s tenure at Eccleston Square: Cardinal Murphy-O’Connor acted as an adviser to it, and would have joined its board had the Pope not stopped him.

Parts of the itinerary drawn up for the Pope also read like extracts from a Tony Blair Foundation conference. There are numerous meetings with non-Catholics and ‘People of Faith’; there is no sign of any visits to a hospice, crisis pregnancy centre or adoption agency which might take the Pope into areas of Catholic teaching from which the Blairs have publicly dissented.

These matters are glossed over, just as they were when Mr Blair was discreetly received into the Catholic Church by his friend Cardinal Murphy-O’Connor without being asked to disavow his support for abortion.

Such sleight of hand might annoy any Pope. Yet it is particularly inappropriate for Benedict XVI, given his disdain for the Blairite strand of Catholicism-lite. For months, there have been fears in Rome that the visit to Britain was being hijacked. But there was little anyone could do, given the power dynamics involved.

The Catholic Church is far less centralised than many realise, and in England a lot of power still rests with a secretive ‘magic circle’ that includes Cardinal Murphy-O’Connor, Andrew Summersgill, the more liberal diocesan bishops and lay allies such as Francis Campbell and, until recently, Blair himself.

Organisationally, this tightly knit group is reminiscent of the New Labour project to which the Catholic hierarchy in England and Wales gave such gushing support. Even now, the hierarchy can be regarded as one of the last bastions of Blairite patronage and back-slapping.

To this day, we do not know who appointed Cleaver. What we do know, however, is that the costings in the bishops’ official fundraising document, which predicted that the final bill would be £6.75 million, are now a woeful underestimate.

A spokesman for the Catholic Church told The Spectator as we went to press: "The final programme is not confirmed yet. Even going back to the launch of the visit with the minister and the cardinal, what was expressed at that stage were the hopes of what would happen. We’re still working on it. All venues are subject to confirmation — the final itinerary will be fixed in July. Progress is being made quickly."

But no one else in the Church, it is fair to say, believes that progress has been quick; very much the opposite. And it is this sluggishness and lack of transparency which will leave priests throughout the country desperately trying to explain to parishioners why their money is going down the drain.

‘Why give this information to you?’ says one of our sources. ‘Because this papal visit is heading for the rocks, the two people in charge — Summersgill and Cleaver — are clearly out of their depth. Our parishioners will now have to foot the bill for their incompetence — and Pope Benedict deserves so much better. Without public scrutiny, things can’t be turned around. Enough is enough. Let sunlight be the best disinfectant.


My initial reaction when Thompson first spelled out the gist of this article in his Daily Telegraph blog was that it seemed counter-productive to air out all these internal problems in public - and that they had to be sorted out internally - but I got around to the conclusion that it was intended as a cry of outrage and an appeal for something to be done before it all turns out to be disastrous! As Thompson's source puts it so well in the last paragraph.

One prays for the intercession of patrons of desperate causes like St. Jude Thaddeus and St. Rita of Cascia and the illumination of the Holy Spirit for all concerned.



I was focused on the Cyprus visit this weekend, but it turns out there's a rejoinder to Thompson's article, which, unbecoming cattiness aside, makes a few good points. Austin Ivereigh was a spokesman for Cardinal Murphy O'Connor when he was Aechbishop of Westminster and is on the panel of Catholic writers recruited to 'push' the papal visit in the UK media.

Is Pope Benedict's UK visit
really in trouble?

by AUSTEN IVEREIGH

June 5, 2010


It all seemed to be going so well. The itinerary was agreed following a Vatican delegation in January; the costs were estimated, and the fundraising got underway.

But now, according to a blistering article in the Spectator and reports in the Daily Telegraph, Pope Benedict XVI's September 16-18 visit to the UK is in "disarray" or even in "jeopardy" because of escalating costs.

The two major public events of the visit -- an open-air event in Hyde Park and the beatification ceremony of Cardinal Newman at Coventry Airport -- are no longer listed on the official papal visit website amid speculation that they will need to be abandoned in favour of small-scale, cheaper venues.

Catholics are alarmed, and want to know the truth. It hasn't been easy to find out. On Thursday, when the Spectator article appeared, the Catholic Church in Scotland issued the soothing statement that north of the border the plans were unchanged [Thank God for that - the Pope will have his Mass in Bellahouston Park, after all, and God bless the Church of Scotland!]

But the Church of England and Wales seemed only to confirm the speculation by going silent until eventually issuing a statement that the program was unconfirmed -- and would remain so until next month.

The author of the Spectator article is a well-known conservative Catholic polemicist whose feline, toxic, and often manic blog posts are relished principally for entertainment rather than enlightenment.

They are a more reliable guide to his fixations -- the superiority of pre-conciliar liturgy, the sell-out of modern Catholic bishops to liberalism, the perils of Islam -- than to what is really going on in the Church. [WHOA! Who is being 'feline', i.e., catty and clawish, here???? In fact I would use a more appropriate metaphor for it - it's applied to humans but I don't want to get into Ivereigh's mindset! I hold no brief for Thompson, but to Ivereigh's hostility to him could have been couched in a more Christian manner. As it is, he devotes half this item to an attack on Thompson rather than getting to his point right away. ]

But it would be a mistake to discount the story altogether merely because it is refracted through an unusually distorted lens.

Thompson is the go-to journalist for disgruntled Catholic conservatives, including many priests and at least one bishop, who regularly use him to air their anxieties.

"Let sunlight be the best disinfectant", his source -- Thompson describes him as "one of his sources", making out that there are many; but that is a journalistic device to protect a principal informant -- says at the end of his article, justifying why he has given him so much information.

What is true in this story is buried under the usual fog of Thompson fixations and exaggerations. To what he calls the "secretive Magic Circle" of liberals who he thinks runs the British Catholic Church he adds here a "Blairite cabal" -- people close to the former prime minister and his Faith Foundation who have been influential in bringing about the visit, and then, bizarrely, links the two.

The Catholic hierarchy of England and Wales, he claims, "can be regarded as one of the last bastions of Blairite patronage and back-slapping".

Paranoid nonsense aside, it is true that the papal trip is having to be re-negotiated -- with a new body of government officials. And it is true that it is not as fixed as it was even a month ago. There have been obstacles and unanticipated problems -- the papal nuncio, for example, is seriously ill.

But the principal reason is the one that appears nowhere in Thompson's article (doubtless because it's a boring one). The UK has a new Government. The Conservative-Liberal coalition has a very different mindset to the previous Labour government, and is promising, as all new administrations do, a fresh start.

The state visit to the UK of Pope Benedict was promoted and agreed in principle under Tony Blair and finalized with enthusiasm by his successor, Gordon Brown. That has implications for September's visit. The Foreign Office under its new minister, William Hague, would doubtless never have agreed to the visit's purpose as "to strengthen ties between the UK and the Holy See on global action to tackle poverty and climate change".

The new government has yet to make the papal visit its own; that is one element of uncertainty.

The other is that the new Government has ordered a review of public expenditure -- and that includes, necessarily, Pope Benedict's state visit. The organisers have found themselves having to justify to a new set of public officials the public costs of the state element of Pope Benedict's itinerary, and having to negotiate hard to ensure that the Church is not burdened with much higher costs than the estimated £6.75m which, under the previous Government, the Church agreed to contribute as its share of the estimated £15m total.

Thompson says that the £6.75m figure is "a woeful underestimate"; but the papal visit organisers are committed to ensuring that that sum does not increase. The costs of Pope John Paul II's 1982 visit are still being paid off by the Church of England and Wales. The organisers do not want to see the same happening again.

I understand that some of the negotiations have involved pedantic discussions about the points at which Pope Benedict ceases, as it were, to be a state visitor, and becomes "a pastor" -- and who (state or Church) therefore bears the cost. These discussions are never easy; and many are having to be held all over again with a new set of political authorities.

There are similar complications with Coventry council -- the local authority of the area where the Newman beatification is to take place. Because the council's makeup changed at the 6 May elections, its new officials are examining the contracts which they have inherited.

Until these negotiations reach a resolution, neither the Hyde Park nor the Coventry events can be finalised and confirmed -- nor the numbers attending either event (assuming they still happen, which few doubt they will).

Thompson accuses the organisers of mismanagement: "It's hard to think of a surer recipe for pushing up expenditure than announcing venues before properly securing them", he says. What he doesn't point out is that trying to claim to a new government that agreements with a previous one are fixed and unnegotiable would be extremely bad manners -- and politically unintelligent.

What is needed now is a champion of the papal visit trusted by the new Government who can smoothe the negotiations between the organisers and the Foreign Office.

Enter Lord Patten, the former governor of Hong Kong and European commissioner, who -- the Telegraph reveals -- will work with teams from both the Church and the Foreign Office to keep the visit on track.

Lord Patten is a Conservative, and close to the Archbishop of Westminster, Vincent Nichols. It is an inspired choice -- which even Thompson (who tries to spin him as a member of the "Magic Circle") accepts.

It would be extremely sad if the two major public events of Pope Benedict's visit in September need to be cut back. Turnout is vital: it is how Catholics make visible their presence in the public square.

Many Catholics hope the visit's organisers -- Lord Patten -- make a vigorous case for a papal visit being treated differently from a rally or demonstration. Let us argue for 150,000 in Hyde Park and 200,000 in Coventry Airport.

The current message going out to Catholics -- asking them to contribute to events which they could be asked to stay away from -- is the wrong one, and it needs to be corrected as soon as possible.

It may, eventually, not be possible to agree to that kind of turnout -- security and cost obstacles may prove too great. But to claim, as Thompson does today, that the English and Welsh bishops regard the visit as an inconvenience they are anxious to get out of the way, is so patently off the wall it makes you question everything else he has written.

The organisers want a success. Catholics want a success. The Foreign Office wants a success.

And surely, God willing, it will be a success.


Of course, every person of good will wants the visit to be a success. But a success for the Pope and the Church, not for personal and institutional agenda seeking to ride on the Pope's visit though they are incompatible in some major points with Church teaching - as the Blair Foundation has!

Ivereigh does not address the objective fact that 'Blairites' are apparently in charge of the PR on the part of the Church of England and Wales.





TERESA BENEDETTA
00domenica 6 giugno 2010 16:35



BLESSED JERZY POPIELUSZKO (Poland, 1947-1984)
Priest and Martyr




In his Angelus message delivered today after the Mass in Eleftheria Stadium, Nicosia, the Holy Father reminded the faithful that today, a contemporary martyr was beatified in Warsaw:


I would now like to say a few words in Polish on the happy occasion of the beatification today of Jerzy Popiełuszko, priest and martyr:

In Polish, he said:

I send cordial greetings to the Church in Poland which today rejoices at the elevation to the altars of Father Jerzy Popiełuszko. His zealous service and his martyrdom are a special sign of the victory of good over evil. May his example and his intercession nourish the zeal of priests and enkindle the faithful with love.



Poles throng Warsaw for
beatification of Solidarity priest
murdered by Communist secret police

By Mary Sibierski




WARSAW, June 6 (AFP) — Close to 150,000 faithful flooded into Warsaw Sunday for the beatification of Jerzy Popieluszko, a Roman Catholic priest and opposition activist murdered in 1984 by Poland's communist secret police.

Archbishop Angelo Amato, the Vatican's prefect of the Congregation for the Causes of Saints, represented Pope Benedict XVI at the beatification mass also attended by some 100 bishops, Poland's Prime Minister Donald Tusk, and Jerzy Buzek, the head of the European Parliament.



Benedict was not in Warsaw for the beatification but, speaking after a Mass in mainly Orthodox Cyprus where he has been on a landmark visit, the head of the Roman Catholic Church paid tribute to Popieluszko.

"May his example and his intercession fire the enthusiasm of the priesthood and fill the faithful with love," Benedict said in Polish.

"His passionate service and his martyrdom are a special token of the victory of good over evil," he added.

Faithful bowed their heads in prayer at the open-air ceremonies in brilliant sunshine in Warsaw's sprawling Pilsudski Square, a highly symbolic venue where in 1979 the freshly elected Polish-born John Paul II celebrated a historic Mass during his first pilgrimage as Pope to then communist Poland.

Banners above the open-air altar were adorned with a huge sky blue dove symbolising the Holy Ghost, while another was inscribed with Popieluszko's trademark teaching: "Overcome evil with good".

"Father Jerzy is a hero. He knew his life was at risk, yet he didn't fear death and he didn't stop speaking out against all the wrongs of the regime. He refused to be silent," attendee Anna Zwierzynska, 58, told AFP.

"I know this day won't come again. My child will remember it forever," said Roman Madera, 48, who travelled over 300 kilometres (186 miles) all night with his family from the southern city of Rybnik to be at the ceremonies.

After his beatification mass, Popieluszko's relics were carried in solemn procession through Warsaw and laid to rest at the Temple of Divine Providence, an imposing church in the suburb of Wilanow, some 12 kilometres from Pilsudski Square.


Left, the reliquarycarried in procession; right, the priest's mother.

"I cried when my son left this earth, and now it is with joy that I greet his beatification," his mother Marianna Popieluszko, who recently turned 100, told reporters.

Asked the secret to raising a son like Father Popieluszko, she replied: "Love people, Love God, with all your heart."

In 2001, under John Paul II, the Vatican opened Popieluszko's beatification process which could lead to his eventual canonisation as a saint, while in 2008 Benedict XVI agreed to fast-track the murdered priest's case.

A vocal supporter of the anti-communist Solidarity trade union, Popieluszko was 37 when he was brutally murdered by the communist secret police and has already been recognised as a martyr.

On October 19, 1984 Popieluszko was kidnapped by three secret police officers after celebrating his last mass in Bydgoszcz, central Poland.

The priest was tortured to death before his body was thrown into the Vistula river, 120 kilometres north of Warsaw.

Identified thanks to the priest's chauffeur, the three secret police officers were jailed for between 14 and 25 years.

No high-ranking official was found guilty, however. Two secret service generals were tried but acquitted due to lack of evidence.

As chaplain of the anti-communist Solidarity trade union, Popieluszko symbolised the peaceful struggle of the Solidarity opposition against Poland's communist-era totalitarian regime.

Celebrated after the December 1981 imposition of the martial law crackdown against the Solidarity opposition by Poland's then leader General Wojciech Jaruzelski, Popieluszko's Masses for the Homeland drew thousands, to the chagrin of communist authorities.

Preaching only peaceful resistance against the communist regime he urged the faithful to "overcome evil with good".

After years of struggle, the Solidarity trade union and Poland's communist party negotiated a peaceful, bloodless end to communism in Poland in 1989 with the first semi-democratic elections in the Soviet bloc, which then itself collapsed entirely by 1991.

TERESA BENEDETTA
00domenica 6 giugno 2010 18:38




Day 3
VISIT TO MARONITE CATHEDRAL







The Liturgy of the Word celebrated with the Maronites was dedicated to the Virgin Mary. Illustrations are Maronite liturgical icons.





Dear brothers and sisters in Christ,

I am very pleased to make this visit to the Cathedral of Our Lady of Graces. I thank Archbishop Youssef Soueif for his kind words of welcome on behalf of the Maronite community in Cyprus, and I cordially greet all of you with the words of the Apostle: “Grace to you and peace from God our Father and the Lord Jesus Christ” (1 Cor 1:3)!

As I visit this building, in my heart I make a spiritual pilgrimage to every Maronite church of the island. Be assured that, moved by a father’s care, I am close to all the faithful of those ancient communities.

This Cathedral church in some way represents the very long and rich – and sometimes turbulent - history of the Maronite community in Cyprus. Maronites came to these shores at various times throughout the centuries and were often hard-pressed to remain faithful to their distinct Christian heritage.

Nevertheless, in spite of their faith being tested like gold in a fire (cf. 1 Pet 1:7), they remained constant in the faith of their fathers, a faith which has now been passed on to you, the Maronite Cypriots of today. I urge you to treasure this great inheritance, this precious gift.

This Cathedral building also reminds us of an important spiritual truth. Saint Peter tells us that we Christians are the living stones which are being “built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet 2:4-5).

Together with Christians throughout the world, we are part of that great temple which is the Mystical Body of Christ. Our spiritual worship, offered in many tongues, in many places and in a beautiful variety of liturgies, is an expression of the one voice of the People of God, united in praise and thanksgiving to him and in enduring communion with each other.

This communion, which we hold so dear, impels us to carry the Good News of our new life in Christ to all mankind.

Ιδου η πρόκλησις που σας αφήνω σήμερα: εγώ προσεύχουμαι ώστε η εκκλησία σας, με ενότητα μαζύ με τους ποιημένες σας και με τον Επίσκοπον Ρώμης, να αυξάνεται εις την αγιοσύνη, εις την πίστην του Ευαγγελίου και εις την αγάπη γιά τον Κύριον και για τον πλησίον.

(This is the charge I leave with you today: I pray that your Church, in union with all your pastors and with the Bishop of Rome, may grow in holiness, in fidelity to the Gospel and in love for the Lord and for one another.)

Commending you and your families, and especially your beloved children to the intercession of Saint Maron, I willingly impart to all of you my Apostolic Blessing.




After this visit, the Holy Father and his entourage left Nicosia for Larnaka international airport. The Pope left on schedule and is scheduled to arrive in Rome at 8:45 p.m. local time.

Apparently, the news agencies did not consider the visit to the Maronite Cathedral worthy of coverage, so the only photos I have above are from the changing Vatican Radio slideshow online (it accommodates 10 slides at most - but the rest of the slides are of the Mass in Eleftheria Stadium this morning).



TERESA BENEDETTA
00domenica 6 giugno 2010 20:41




DEPARTURE FROM CYPRUS


Larnaca is 40 kms south of Nicosia; along with Paphos, Larnaca is one of two international airports in the Greek area of Cyprus.







The Holy Father's address
at the departure ceremony


Mr President,
Distinguished Authorities,
Ladies and Gentlemen,

The time has now come for me to leave you, after my brief but fruitful Apostolic Journey to Cyprus.

Mr President, I thank you for your kind words and I am happy to express my gratitude to you for all that you, your Government and the civil and military authorities have done to make my visit such a memorable and successful one.

As I depart your shores, like many pilgrims before me I am reminded again of how the Mediterranean is made up of a rich mosaic of peoples with their distinctive cultures and their beauty, their warmth and their humanity.

In spite of that reality, the Eastern Mediterranean is at the same time no stranger to conflict and bloodshed, as we have tragically witnessed in recent days. Let us all redouble our efforts to build a real and lasting peace for all the peoples of the region.

In that general objective, Cyprus can play a particular role in promoting dialogue and cooperation. Striving patiently for the peace of your own hearths and for the prosperity of your neighbours, you will then be well placed to hear and understand all sides of many complex issues, and to help peoples to come to a greater understanding of one another.

The path that you are taking, Mr President, is one which the international community looks to with great interest and hope, and I note with satisfaction all the efforts that have been made to favour peace for your people and for the whole island of Cyprus.

As I give thanks to God for these days which saw the first encounter of the Catholic community in Cyprus with the Successor of Peter on their own soil, I also recall with gratitude my meetings with other Christian leaders, in particular with His Beatitude Chrysostomos II and the other representatives of the Church of Cyprus, whom I thank for their brotherly welcome.

I hope that my visit here will be seen as another step along the path that was opened up for us by the embrace in Jerusalem of the late Patriarch Athenagoras and my venerable predecessor Pope Paul VI. Their first prophetic steps together show us the road that we too must tread.

We have a divine call to be brothers, walking side by side in the faith, humble before almighty God, and with unbreakable bonds of affection for one another.

As I invite my fellow Christians to continue this journey, I would assure them that the Catholic Church, with the Lord’s grace, will herself pursue the goal of perfect unity in charity through an ever deepening appreciation of what Catholics and Orthodox hold dearest.

Let me also express again my sincere hope and prayer that, together, Christians and Muslims will become a leaven for peace and reconciliation among Cypriots and serve as an example to other countries.

Finally, Mr President, let me encourage you and your Government in your high responsibilities. As you well know, among your most important tasks is that of assuring the peace and security of all Cypriots.

Having stayed these past nights in the Apostolic Nunciature, which happens to be in the United Nations buffer zone, I have seen for myself something of the sad division of the island, as well as learning of the loss of a significant part of a cultural heritage which belongs to all humanity.

I have also listened to Cypriots from the north who wish to return in peace to their homes and places of worship, and I have been deeply moved by their pleas.

Surely truth and reconciliation, together with respect, are the soundest foundation for the united and peaceful future of this island, and for the stability and prosperity of all her people. Much good has been achieved in this regard through substantive dialogue in recent years, though much remains to be done to overcome divisions.

Let me encourage you and your fellow citizens to work patiently and steadfastly with your neighbours to build a better and more certain future for all your children. As you do so, be assured of my prayers for the peace of all Cyprus.









Fr. Lombardi sums up
the Cyprus visit



NICOSIA, June 6 (RV) - Communion, dialogue and peace. Vatican press director Fr. Federico Lombardi said these were the three goals of Pope Benedict XVI’s three-day visit to Cyprus, and while communion and peace still seem unattainable, the path towards them is dialogue.

Before boarding the papal plane to return to Rome, Fr Lombardi shared his final thoughts with journalists accompanying the Pope.

Communion. “The communion of the diverse Christian communities of the Middle East, whose Patriarchs. and bishops received from the Pope’s own hands the working document for the October Synod. For Catholics, a message of fellowship and encouragement, not to close in on themselves, but to become better witnesses by giving a more visible testimony of the wealth of the ancient Christian presence in the lands that saw the origins of our faith”.

Dialogue. The Pope’s encounter with Orthodox leaders is a farther step on a promising path - one which sees the shared testimony of the Christian vision of man as increasingly necessary.

The fundamental values of this shared vision, commented Lombardi, “are increasingly challenged and often radically contested. Theological differences should not allow us to forget that the aspects which unite us are more important than those which still divide".

Peace. Finally, the patient effort to call for peace, despite the situations and incidents that cause concern and discouragement. "The religious and spiritual mission of the Pope continues, in the spirit of his journey to the Holy Land last year. The Gospel is the inexhaustible source of hope, capable of breaking down the walls of the deepest divisions"

Below is a translation of Fr. Lombardi's full statement:

I think that great results can be seen in the ecumenical field. The exchange of the sign of peace between the Pope and Chrysostomos during Mass this morning is the symbol of this encounter, which marks a further step on the long road of ecumenism.

The [Orthodox] Church in Cyprus may be numerically small but it is very important in the ecumenical movement and full of initiatives. It certainly felt encouraged and honoured by the presence of the Pope, by the Pope’s attention during this visit - honoring its very dignity as a Church in search of Christian unity but faithful to its roots, which date back to Barnabas and Paul and their first apostolic journey.

So, this meeting with the Orthodox Church was certainly positive. The objections [by some Orthodox] which have been spoken about at length remained quite marginal, I would say insignificant, in the overall scheme of things.

Then it was certainly a very historic event for the Catholic community in Cyprus, in its various components, with very beautiful and moving moments: the meeting at the Maronite school, a time of celebration and song; the Mass in Church of the Holy Cross; and then this morning the great Mass in which 8,500 people received communion, which means that there were at least 10 thousand Catholics present -a substantial part, one can safely say, of the Catholics present on the island.

Certainly they have never before been able to experience a moment of unity and enthusiasm, mutual support in faith, like this morning, with the presence of the Universal Pastor to encourage them, to call them to live in communion.

Among other things, the Pope noted that it is the feast of the Body and Blood of Christ, the feast of the Eucharist which manifests the communion, that builds communion, in the Church.

And from the standpoint of the people of Cyprus in general, and also of its authorities, the trip was very rich and meaningful. The authorities, both political and religious, have very strongly indicated their expectations, their problems, relating to the situation of division of the island, the risk of the loss of the Christian cultural heritage and so on. They did so very clearly, taking advantage of the opportunity of having such an important guest.

The Pope, for his part, spoke with great balance and clarity, supporting those fundamental principles of coexistence: the rights of the human person and the right to return to one’s original home; dialog with those who caused them to leave; the right to religious freedom, freedom of conscience, freedom of worship.

Here, very quietly, the Pope demonstrated his sensitivity to these issues and also the ways in which they can be overcome, for example, in his appeals for peace in the Middle East region. At the conclusion of the Mass there was a very explicit appeal for peace in the Middle East and the involvement of everyone in this direction.

Among other things, the Pope’s choice of Cyprus to launch the Synodal Assembly for the Middle East gave great honor to the island itself as a crossroads, a meeting point, a place where all the different countries of the Middle East can gather.

By undertaking this trip, the Pope and the Catholic Church have highlighted the historical, cultural and religious importance of this island.




To mark the end of another successful apostolic visit by the Surccessor of Peter, here are two icons from the rich and beautiful collection of Maronite liturgical icons online which depict respectively, Jesus asking Peter to take care of his Church, and the Apostles Peter and Paul with Christ:



TERESA BENEDETTA
00domenica 6 giugno 2010 22:36



Having followed media coverage of all the Holy Father's apostolic visits closely, I would like to express my great appreciation for the official site of the Cyprus visit which has been very informative, and whose efficiency since it opened has matched teh apparent efficiency of the rest of the preparations for the Holy Father's visit. Both the Maronite and Latin Catholic communities of Cyprus, small as they are, certainly put on their best for the Holy Father. (I thought the altar and stage design for the Mass at Eleftheria stadium, featuring Saints Paul and Barnabas, was one of the most memorable set designs for a Papal Mass on the road.)

Once again, the Latin Patriarchate of Jerusalem thoughtfully posted the libretti for the liturgical services online, as it did during the Holy Father's visit to the Holy Land. This has not been done by any other papal visit site, perhaps because the Vatican itself posts the entire missal for the visit online. But the Vatican version necessarily lacks the local touches (languages used) and, for some reason, does not provide any iconography as it does for celebrations at the Vatican.

Definitely an innovation on any papal visit site so far are the features on the official gifts that the Holy Father gave his hosts. complete with annotations on the works.



Papal gifts for
his Cyprus hosts


www.papalvisit.org.cy



Above, left: For the Archbishop of Cyprus; right, for the Holy Snod of the Orthodox Church of Cyprus. Below, left: for the President of Cyprus; for the Maronite community; and for the Latin Catholics.


Four of the gifts are mosaics executed by the Fabbrica di San Pietro, possibly the world's best creator of fine mosaic 'paintings' - either original subjects or reproductions of Vatican art treasures.


Mosaic “View of Khrysopolitissa Church and Saint Paul's Column in Paphos”
Gift to His Beatitude Chrysostomos II, Archbishop of Nea Justiniana and of All Cyprus


The mosaic is inspired by a panoramic view of the Church of Aghia Kiriaki, also called Khrysopolitissa, in Paphos. In the foreground the venerable relic of Saint Paul's column appears amid archeological remains. It is the column at which, according to tradition, the Apostle was bound and flogged because of his preaching, before the conversion of the Roman proconsul Sergius Paulus.

The Church of the Khrysopolitissa (in Greek: "all golden") was built in the twelfth century on the foundations of an older, seven-aisled basilica of the fourth century. One can still see the rows of columns on the right, as well as remnants of their bases.

High on the right the figure of Saint Paul appears in a nimbus. The depiction of the Apostle, who holds a book and a sword, was inspired by a mosaic in the ancient Church of Saint Saviour in Chora, in Constantinople.

The mosaic scene, measuring 56x76 cm., was produced by a team of mosaicists from the Vatican Mosaic Works in 2010, using polychrome enamels and gilded tesserae, applied to a metallic base using an oil-based backing.

The backing is made from the same formula used in the past for the mosaics in the Basilica of Saint Peter. The work employs the spun mosaic technique, by which the enamels are dissolved at an extremely high temperature, making it possible to create countless shades of colour.


12th-century Manuscript of a Greek Homilary
Gift to the Members of the Holy Synod of the Orthodox Church of Cyprus


The manuscript - Barberiniano greco 537 - is a Greek homilary which, as we learn from the two subscriptions on ff. 232v and 316v, was transcribed in the second half of the twelfth century by a priest named ’Іωάννης (cf. RGK 3A, p. 128, No. 324) at the request of the superior of a monastery dedicated to the Apostles Peter and Paul.

Neither the copyist nor the monastery are known otherwise (although Darrouzès 1956, p. 37, mentions the existence of a school named after the Princes of the Apostles in Nicosia), but the distinctive paleographic features of the principal hand and the additions made by two other scribes are typical of the area of Cyprus (cf. Canaart 1981).

In particular, the codex shows affinities to the so-called "Karahissar style" (named from a well-known Gospel book acquired in the Turkish place of that name) or "style 2400" (from the number assigned to a similar Gospel book in the list of Greek manuscripts of the New Testament).

This style is distinguished by the use of a very dark ink, by a peculiar decoration, especially in the choice of colours, and by a marked flattening of the letters. Some of these characteristics can be appreciated in previously published reproductions of the manuscript: f. 80r (RGK, 3C, Taf. 173) and f. 316r (Canart 1981, Pl. 3).

Several descriptions exist of the contents of Barberini greco 537, which for the most part has been relatively little studied. The most complete is that of Albert Ehrhard (III, pp. 256-258), which makes clear that the codex was meant for liturgical use, since it only includes texts whose reading was enjoined by the typikon (monastic rule) during the morning prayers.

The homilary has a traditional structure, which gives pride of place to the great christological and mariological feasts, including the Sundays of preparation for Christmas, and, in contrast with the usage of Constantinople at that time, celebrates only a few saints (St Barbara, St Nicholas, St Philogonius and St Athanasius).

The repertory of works chosen for each liturgical celebration is fairly common and widespread, as shown by the remarkable similarities to the readings prescribed, also in the twelfth century, for the Italo-Greek monastery of Saint Saviour in Messina (cf. Arranz 1969).

Originally the codex ended at f. 232v with a text celebrating the Epiphany. This indicates that it was meant to be used during the first semester of the Byzantine liturgical year, which runs from the beginning of September to the end of February.

Almost immediately the same scribe ’Іωάννης added an appendix (ff. 233r-316r) with readings for 12 and 13 November. Still another addition is due to an anonymous copyist, of slightly later date, who transcribed, beginning at f. 317r, a text for 13 December.

The manuscript has had a somewhat troubled history, suffering losses and mutilations. The addition of ff. 136r-143v and of the final double sheet (ff. 325r-326v) date from the fourteenth century. Later, in order to make up for the loss of the first three quaternions, the present f. 1, was added in the fifteenth century.

Completing a mutilated text allowed for the codex's continued use for liturgical purposes. After having belonged in the second half of the fourteenth century, it seems, to a priest named Marcus (Darrouzès 1956, pp. 57-59), the manuscript passed, perhaps after 1500, into the hands of one Antonius Sanguini or Sanquini, who left an indication of ownership at f. 141v.

It is not known under what circumstances it made its way into the Barberini Library. The partial facsimile reproduces ff. 72r-81v, which contain Gregory Nazianzen's Homily XXXVIII, for Christmas, well-known for its first words: Χριστος γενναται, δοξασατε· Χριστος εξ οπρανων, απαντησατε, Χριστος επι γης, υψωθητε (Moreschini-Gallay, 1990, pp. 103-148), and, thanks to a photomontage, the subscription of f. 232v (Sever J. Voicu).



Mosaic of CHRIST: VIA, VERITAS, VITA
Gift to the President of the Republic of Cyprus


The mosaic reproduces a representation of Christ found in the niche of the Confessio of Saint Peter, i.e., his tomb, where the sacred Pallia are placed, beneath the Papal Altar of Saint Peter's Basilica.

The image was originally attributed to the ninth century, and some elements, e.g., the face and part of the vesture, date from that time, whereas other elements were modified at a later date. The image was certainly part of the decoration of the Constantinian Basilica, and has remained in situ.

It shows Christ blessing and teaching, as he holds the book of the Gospel open to the words: "EGO SUM VIA, VERITAS ET VITA; QUI CREDIT IN ME VIVET". (I am the way, the truth, the life: Whoever believes in me lives).

The work, measuring 60x75cm, was produced by the mosaicists of the Vatican Mosaic Works in 2001, using polychrome enamels and gilded tesserae, applied to a metallic base using an oil-based backing. The backing is made from the same formula used in the past for the mosaics in the Basilica of Saint Peter. It was executed using the traditional cut mosaic technique.


Mosaic of SALUS POPULI ROMANI
Gift to the Catholic Maronita Community

The mosaic represents the celebrated icon Salus Populi Romani (Salvation of the Roman People) which has been kept since 1611 in the magnificent Pauline Chapel of the Papal Basilica of Santa Maria Maggiore.

A pious tradition maintains that it was painted by Saint Luke, but the work can be attributed to the twelfth century. Some scholars hold that it dates back to the seventh century, recalling the solemn processions in honour of Our Lady of the Assumption which were first celebrated in Rome at that time.

The typology is that of the so-called Odigitria: the Virgin holds in her arms the Child who looks at her lovingly, and with his right hand, held in blessing, seems to indicate the "way" which his Mother knows so well.

The mosaic, measuring 34.5 x49 cm, was produced by the mosaicists of the Vatican Mosaic Works in 2009, using polychrome enamels and gilded tesserae, applied to a metallic base using an oil-based backing. The backing is made from the same formula used in the past for the mosaics in the Basilica of Saint Peter.

The work employs both the traditional cut mosaic technique and the spun mosaic technique. The latter technique, typical of the Vatican Mosaic Works, makes it possible to create countless shades of colour by dissolving the enamels at extreme temperatures.


Mosaic of MADONNA AND CHILD
Gift To the Latin Catholic Community of Cyprus

The mosaic represents a detail from the mosaic decoration Madonna Enthroned with Saints in the Chapel of Santa Rosa of the Franciscan Basilica of Santa Maria in Ara Coeli in Rome.

The work, which is dated to the end of the thirteenth century, is attributed to the Roman school of Cavallini or Torriti. The Virgin holds the Child Jesus who blesses and holds the volumen, i.e., the scroll with his word (the Gospel).

The work, measuring 39x58 cm, was produced by the mosaicists of the Vatican Mosaic Works in 2009, using polychrome enamels and gilded tesserae, applied to a metallic base using an oil-based backing. The backing is made from the same formula used in the past for the mosaics in the Basilica of Saint Peter. It was executed using the traditional cut mosaic technique.




DEO GRATIAS!
The Holy Father is safely home and back at the Vatican. He looks very fresh, amazingly - literally in the pink of health!


At Ciampino airport, his welcomers include Cardinal Agostino Vallini, his Viar for Rome (top right), and Gianni Letta, undersecretary to Prime Minister Berlusconi's Cabinet (bottom right). Then into a chopper to get back to the Vatican.




TERESA BENEDETTA
00lunedì 7 giugno 2010 03:41




CYPRUS PHOTO POST-SCRIPTS


PAPA RATZI AND THE KIDS












PAPA RATZI FANS





...AND NON-FANS

Orthodox protestors finally found some attention outside Eleftheria Stadium Sunday morning. They were present in Paphos but kept far away from the evenit site.


TERESA BENEDETTA
00lunedì 7 giugno 2010 23:42


June 7, Monday, 10th Week in Ordinary Time
SERVANT OF GOD JOSE PEREZ (1890-1928), Franciscan and Martyr
He joined the Franciscans at age 17 but studied in Mission Santa Barbara, California, because of the civil unrest in Mexico at the time. After being ordained, he returned to Mexico in 1922 just as persecution of the Church was peaking, forcing him to travel around in different disguises to serve Catholics. In 1928, the priest and several companions were captured when returning from a secret Mass. Soldiers stabbed him dead.
Readings for today's Mass: www.usccb.org/nab/readings/060710.shtml



No OR today.


The Holy Father has no scheduled events. (He deserves a good rest. We'll probably see him next on Wednesday
at the General Audience, when he reports on his trip to Cyprus.)



Sorry for the very late start today. I hope I can catch up...

TERESA BENEDETTA
00martedì 8 giugno 2010 01:09



It turns out George Weigel has taken the trouble to respond to the unspeakable TIME cover story, in this Saturday story from NRO.

Vatican Time Warp:
The newsmagazine launches a snide attack on the Pope.


June 4, 2010


It’s not easy to understand the decision of Time’s editors to run the magazine’s current (June 7) cover story, with its cheesy title, “Why Being Pope Means Never Having to Say You’re Sorry.” [Surely Weigel is being ironic? What's not to understand? And as someone who loves cheese, it's flattering them to say TIME is being cheesy in the pejorative sense of that adjective!]

The lengthy essay inside breaks no news; it recycles several lame charges against Benedict XVI that have been flatly denied or effectively rebutted; and it indulges an adolescent literary style (e.g., “mealymouthed declarations buttressed by arcane religious philosophy”) that makes one yearn and pine for the days of Henry Luce.

The lengthy story is also poorly sourced, relying (as many such exercises do) on alleged “Vatican insiders” and giving analytic pride of place to the Italian Church historian Alberto Melloni.

As real Vatican insiders know, real Vatican insiders don’t give back-stabbing and score-settling sound bites to the American media. That practice is more typically indulged in by clerics far down the Vatican food chain, monsignori who have no real idea of what’s happening within the small circle where real decisions get made inside the Leonine Wall, but who are happy to chat up journalists over a cappuccino or a Campari and soda while pretending to a knowledge they don’t possess. Such sources can be occasionally amusing; they are almost never authoritative. [Hear, hear! Unless the byline is Andrea Tornielli or Giuliano Ferrara, 'Vatican sources' that any other Vaticanista cites are likely to be these pathetic types!])

Professor Melloni, for his part, is the leader of the “Bologna School” of Vatican II interpretation, which has long argued that the Council marked a dramatic rupture with the Catholic past.

That interpretation was authoritatively rejected by the 1985 Synod of Bishops (in which Joseph Ratzinger played a decisive role) and more recently by Benedict XVI in his 2005 Christmas address to the Roman Curia.

So Professor Melloni is hardly the man to provide dispassionate commentary on the life and times of Joseph Ratzinger, or to make a plausible case that the Catholic crisis of clerical sexual abuse and episcopal misgovernance was caused by the Catholic Church’s failure to follow the Bologna School’s counsel and becoming another variant of liberal Protestantism. Melloni on Ratzinger is like Paul Krugman on Reaganomics: Caveat lector.

The Time story may serve a useful purpose, however, in that it encapsulates, within ten pages, many of the things the world media continue to get wrong about the Catholic Church, the Vatican, and the pontificates of John Paul II and Benedict XVI.

Here are a few of the more significant misunderstandings within Time’s cover story, although Time is hardly alone in circulating these fictions:

- The Pope is an absolute monarch. During the Second Vatican Council, Pope Paul VI proposed that the Council’s central document, the Dogmatic Constitution on the Church, include the affirmation that the Pope is “accountable to the Lord alone.”

This suggestion was rejected by the Council’s Theological Commission, which wrote that “the Roman Pontiff is also bound to revelation itself, to the fundamental structure of the Church, to the sacraments, to the definitions of earlier councils, and other obligations too numerous to mention.” Pope Paul quietly dropped his proposal.

Thus the papal magisterium — or what Time calls, in a rather overwrought tone of voice, “the historic, cumulative and majestic authority of the Pope to teach and preach the will of God” — is not something that each Pope invents out of his own intellectual resources. Popes are the servants of an authoritative tradition; they are not the masters of that tradition.

For Pope Benedict to speak of sexual abuse in the language of evil, sin, repentance, penance, and forgiveness is for him to speak the Church’s proper language, which is not the language of the politically correct “apology” to victims of wickedness, either alleged or (in the case of sexual abuse) real.

As for what Time dubs “ecclesiastical autocracy,” while it is true that the Pope enjoys the fullness of executive, legislative, and judicial authority in the Church, his exercise of that authority is not only bound by the truths of Catholic faith; it is also circumscribed by the authority and prerogatives of local bishops.

For, according to the teaching of Vatican II, bishops are not simply branch managers of Catholic Church, Inc. Rather, they are the heads of local churches with both the authority and the responsibility to govern them. Far more damage has been done to the Catholic Church in recent decades by irresponsible local bishops than by allegedly autocratic Popes. [Which is something that Vatican II obviously never intended. Especially since the concept of each bishop as the head of his local Church has been the organizing principle of the Church since apostolic times. It wasn't something new thought by Vatican II progressives who, unfortunately, appear to have interpreted the re-statements of Vatican II from the depositum fidei as - lo and behold, contemporary updtes to be interpreted in the contempprary - ie. secular and liberal - way!]

The Pope’s capacity for governance is also shaped by the quality of his closest associates, and by the accuracy and timeliness of the information he receives from the Roman Curia via the nuncios and apostolic delegates who represent the Holy See around the world.

An example of how this fact of ecclesiastical life can impede a Pope’s ability to respond to situations promptly comes from the American Long Lent of 2002. Because of grossly inadequate reporting from the apostolic nunciature in Washington between January and April 2002 — when the abuse firestorm was at its hottest — John Paul II was about three months behind the news curve in mid-April 2002; what appeared then (and is still often presented, as in the Time cover story) as papal uninterest in the U.S. crisis was in fact a significant time lag in the information flow.

- The Holy See’s claims to sovereignty make the Church the equivalent of a nation-state. If he is to conduct his global mission freely, the Pope cannot be the subject of any other political sovereignty; that fact has been recognized in customary and statutory international law for centuries.

But to suggest, with Time, that the Catholic Church is “hard-wired” with the conviction that “the Church must be a state” that wields “the clout of secular government” is, frankly, nonsense.

The moral authority of the papacy in world affairs — think of John Paul II changing the course of 20th-century history in Poland in June 1979 — hardly derives from the Pope’s position as sovereign of the 108 acres of Vatican City State.

Rather, that moral authority is a function of the truths Popes articulate, truths that are based on the natural moral law that everyone can know by reason.

- Pope John Paul II was an inept, even culpably inept, administrator. This charge, from one of Time’s “Vatican insiders,” has the feel of payback from those quarters in which there is still weeping and gnashing of teeth over the loss of the Italian papacy.

To be sure, John Paul II was not a papal micromanager like Pope Paul VI. But is any serious commentator or scholar prepared to make the argument that the pontificate of Paul VI witnessed greater accomplishments, for the Church or the world, than the pontificate of John Paul II?

John Paul II knew that his strengths lay in the papal roles of teacher and sanctifier; and, as he had done while archbishop of Cracow, he found men in whom he reposed trust to handle the quotidian details of ecclesiastical governance.

Some of those men were less than competent; and, contrary to Time’s “Vatican insiders” and their complaints about Roman centralization, John Paul II arguably had too much confidence in the capacity of national conferences of bishops to solve problems ithin their own countries. [About which Joseph Ratzinger was always skeptical!]

In the main, however, John Paul II ought to be judged a successful administrator, if by successful administrator one means a man who sets large goals and achieves them. The drift and malaise in which the Catholic Church found itself in the latter years of Paul VI were not replicated in the 26 years of John Paul II.

That strongly suggests that the late pope did not leave behind, as Time put it, an “abysmal record as administrator of the Church,” and was in fact a far more effective leader than some “Vatican insiders” are prepared to concede.

- The sexual-abuse crisis has emptied Catholic churches in the United States and Western Europe.

“The scandals in deeply Catholic Ireland have led to a massive emptying of churches,” according to Time, and “controversies in Germany, Austria and other parts of Europe have had a similar effect.” Nonsense on stilts. Those Irish, German, and Austrian churches were empty long before Scandal Time II exploded several months ago; indeed, those churches had been emptying for decades.

Recent revelations of the complicity of Irish bishops in cover-ups of sexual abuse have undoubtedly damaged efforts to get Ireland out of its current secularist slough of despond, just as scandals in Germany and Austria have had negative effects in those countries.

But to blame the dramatic decline of Catholic practice in Ireland and the German-speaking parts of Europe on clerical sexual abuse is to confess that one simply hasn’t been paying attention for the past 40 years.

- Joseph Ratzinger was part of a curial culture of secrecy and denial that placed greater value on the protection of the Church’s reputation than on the protection of the young.

There is no question that the institutional culture of the Roman Curia was once an obstacle to the Church’s coming to grips with the scandal of clerical sexual abuse. But the man who did more than anyone to reset the default positions in the Curia was Joseph Ratzinger, once the Congregation for the Doctrine of the Faith (CDF), with Ratzinger in the lead, wrested competence in handling these crimes away from the Congregation for the Clergy.

That reconfiguration of responsibility took place between 1999 and 2001, when it was approved by John Paul II. Thus to suggest, with Time and the New York Times, that Ratzinger is to be faulted for the failures of other curial offices prior to CDF’s assumption of the brief on abuse cases is like blaming the State Department for not dealing adequately with Hurricane Katrina.

By every available piece of evidence, Ratzinger, in his last half-decade as prefect of CDF and as Pope, has been determined to root out corruption within the priesthood (whether that involves the rare cases of genuine pedophilia, the far-more-common homosexual predation on adolescents and young men, or clerical concubinage in Africa and Latin America), while at the same time acknowledging that the overwhelming majority of Catholic priests are not sexual predators — a point it would be refreshing to see recognized, in print, by Time and others.

The Catholic Church’s wrestling with the scandals of clerical sexual abuse and misgovernance by bishops is by no means over. Throughout the world Church, the primary complaint one hears from well-intended and well-informed laity has to do with Catholicism’s seeming inability to remove incompetent bishops from office, a problem that is made far worse when the incompetence in question involves malfeasance in responding to the scandal of abuse.

The wheels of the Vatican still grind too slowly: Five apostolic visitators were recently appointed for Ireland, but their work is not to start until September, and a papal delegate has yet to be appointed to govern the Legionaries of Christ, more than a month after such an appointment was promised. [Has Weigel considered that it is not that easy to name one because whoever it is will almost necessarily have to have excellent command of Spanish along with a sterling reputation for forthrightness, honesty, resolve, industry, wise judgment, and yes, holiness! And who has no known links with Maciel and his Legionaries or Regnum Christi. Whoever he will be would be so above reproach and excellent he would be a papabile! Someone like Joseph Ratzinger does not grow on trees.]

Yet the Time indictment — that the Catholic Church is institutionally incapable of acknowledging its errors and the sins and crimes of its sons and daughters — is absurd.

No, the Pope has not followed the established media narrative and groveled before the cameras like a congressman caught in deviltry with a staffer. Benedict XVI’s response has been far more serious.

He has met, prayed, and wept with abuse victims in the United States, Australia, and Malta. He has called the Irish bishops to task in the sharpest terms, while acknowledging that those bishops’ failures have broken some victims’ capacity to find anything good in the Church.

He has frankly acknowledged that the real threat to the Church comes “from sin within the Church,” without absolving the media of their failures of reporting and analysis in recent months. And he has insisted that “the Church has a deep need to relearn penance, to accept purification, to learn forgiveness on the one hand, but also the need for justice.”

That kind of leadership, rooted in that kind of theological and spiritual depth, deserves something more than a snarky cover headline adapted from one of the worst novels [an embarrassingly adolescent sob story and an even sappier movie!] ever written.


The coming anti-Catholic storm
by Deal W. Hudson

6/07/10


Some will say it's already here, and I wouldn't argue with them. The first gusts of the anti-Catholic storm have already been resisted, thanks to the courageous vigilance of Bill Donohue at the Catholic League. Now we have The New York Times's relentless barrage of reporting and opinion designed to force the type of "reform" in the Church urged by dissenting groups like Voice of the Faithful and Call to Action. [Actually, the barrage has 'relented' considerably - for now - in the obvious absence of any more sorry pretexts they can find to brandish to the world as the 'smoking gun' against Joseph Ratzinger/Benedict XVI. I think maybe one thing that these ultra-libs have not factored into their cunning calculations of how they can bring down Benedict XVI and with him the 2000-year-old institution Chirst established is that there are still enough decent people who a) respect age and the courtesy it deserves, at the very least and b) recognize a good man - a holy man, even - when they see one!]

Those vestiges of the old Catholic Left barely exist anymore -- but why should they, when their cause has been taken up by the mainstream media? The continuing drama of the sex-abuse scandal in Europe -- six years after the U.S. bishops faced the problem squarely -- has provided Catholic bashers another opportunity to denigrate the Church on the grounds of its "patriarchal" condemnation of abortion and same-sex marriage.

In the United Kingdom, what should have been regarded as a crank call for the arrest of Pope Benedict XVI during his visit there later this year has mushroomed into speculation as to whether the trip should be cancelled altogether. [Not that anyone takes such speculation seriously! Certain things are written in stone, almost, and an invitation for a state visit that has been accepted is one of those, come hell or a horde of 'Hitchkins'!]

That the legal system of the International Criminal Court could be used to threaten a world leader for being ideologically out of step is precisely why it was opposed by the previous administration.

The use of courts and commissions to harass and threaten Catholics and other Christians has already been auditioned in Canada. And the expansion of hate-speech laws signed by President Barack Obama last October sets the stage for similar tussles here when a minister, priest, or voluble layperson too heatedly denounces homosexual sex.

The Catholic Church is not the only institution to insist upon objective and universal moral standards, but it's certainly the largest. As such, the Church stands in the way of postmodern ideologies achieving complete dominance in the West.

Naturally, those who believe that all truth is defined by power (as postmoderns do) don't hesitate to use the power of the media, government, and the courts to attack any institution thwarting their influence.

Muslims outnumber Catholics by a growing margin, but almost no one among the anti-Catholic elites in the media or the academy speaks an ill word about Islamic beliefs or customs, either out of PC deference or fear of a fatwah.

The ongoing cleansing of Iraqi Christians by Muslim terrorists -- only the most egregious instance of such hate -- receives occasional mention in the same newspaper whose reporters dig through Vatican documents hoping to link the present Pope with some instance of priestly sex abuse.

Meanwhile, on the political front, donors with no love for the Church (such as George Soros) combine resources with labor unions -- whose relation to the Church was once vital -- to create and support faux Catholic groups that provide cover for Catholic politicians who don't vote Catholic.

Those same groups -- clearly allied with the Democratic Party -- beat their chests about the supposed partisanship of Catholics who support candidates that oppose abortion and same sex marriage. But whose fault is it that 90 percent of these candidates are Republican?

The betrayal of Sr. Carol Keehan and the religious orders aligned with NETWORK in supporting Obamacare only emboldened the media critics of the Church who extolled them as heralds of the Church to come.

Thus, when the Archdiocese of Phoenix announced the excommunication of Sr. Margaret McBride, a Catholic hospital administrator who had given counsel in the procuring of an abortion, the media howled as if the Church had suddenly reversed the course set by Sister Keehan and NETWORK.

(No one need worry about Sister Keehan. There are enough Jesuit schools, like Gonzaga, to keep her busy accepting honorary degrees and making speeches declaring her "agreement" with the bishops.)

The coming anti-Catholic storm will be linked, sadly, to the reelection campaign of President Barack Obama. He may be out of favor with the far Left at the moment, but they, along with the Catholic Left, will quickly recover their lost enthusiasm in the face of a GOP opponent (no matter who he or she is).

There will be a furious and well-funded effort by Catholic Obama supporters to keep Obama in office. By 2010, the storm will be felt throughout the Church, and those who blithely claim that the Church and politics are not connected will be as helpless as a fallen leaf caught in a tornado.

[The self-delusion, sanctimony and megalomania of the Catholic Left in the USA is absolutely sikcening and frightening!]


Deal W. Hudson is the director of InsideCatholic.com and the author of Onward, Christian Soldiers: The Growing Political Power of Catholics and Evangelicals in the United States (Simon and Schuster).



TERESA BENEDETTA
00martedì 8 giugno 2010 11:41


This article is informative and objective about Cardinal O'Malley, but to suggest as it does that the Holy Father 'changed his tone' in responding to the abuse scandal because of a letter O'Malley wrote him is almost an insult to the Pope - whose attitude about the 'filth' within the Church he made powerfully known to the world in the Via Crucis of 2005!

It's not as if his statement on the plane enroute to Portugal was the first time he had ever said that the sex abuse problem arose from within the Church itself, which obviously it did since the offenders are priests! And yet that is the way most MSM - and even many Catholic commentators - reported it. As if to say, "Oh finally, he has come to his senses!"...



O’Malley had a private message for the Pope:
Letter preceded his appointment
as an apostolic visitator in Ireland

By Lisa Wangsness

June 8, 2010


This spring, as the clergy sexual abuse crisis intensified in Europe, Cardinal Sean P. O’Malley of Boston decided to write a letter to Pope Benedict XVI. The Vatican was under attack for its defensive response, and O’Malley, who has led three of the US dioceses hit hardest by the abuse scandal, wanted to share his thoughts.

“I was concerned about the way things were unraveling in Europe, and the Church’s response,’’ he said in a recent interview on the topic.

O’Malley would not reveal what he told the Pope. It was a private letter, he said.

But Benedict, after receiving advice and criticism from multiple quarters, changed his tone. On a plane to Portugal, he told reporters that the greatest threat to the church came from within, and that “forgiveness does not exclude justice.’’

And in Portugal, where O’Malley joined the Pope on his trip to Fatima, O’Malley learned that Benedict had named him to a high-level delegation of prelates from the United States, Canada, and England asked to assist the church in Ireland, which has suffered enormous damage from the scandal. [The people named by the Pope do not comprise a 'delegation' since each one has a specific assignment - a diocese or a religious order - and will be acting independently of their fellow visitators in doing what they have to do.]

At home a few days later, O’Malley blogged that he was struck by the Pope’s comments on the crisis.

“The Holy Father was very clear that he was not dismissing, as some have, the sexual abuse crisis as a media blitz, but it is squarely a problem we have to own up to and deal with,’’ the cardinal wrote. [O'Malley, too, in his way, responded as if the Pope had never written that fateful Via Crucis meditation and prayer, nor even the March 2010 Letter to the Catholics of Ireland which could not have been clearer that the Pope considers the problem as primarily an internal one for the Church! ]

O’Malley’s long record on dealing with sexual abuse is not without critics, who say he differs from other bishops more in matters of style than substance, and who are unhappy that O’Malley has not always taken actions sought by victim advocates and prosecutors. But he has also been praised by many for settling complex litigation, reaching out to victims, and adopting a humble and apologetic tone when discussing the abuse issue.

Benedict tapped O’Malley to work with the Archdiocese of Dublin; as luck would have it, the cardinal was stranded in Dublin on his trip back from Portugal because of volcanic ash. The cardinal and his priest secretary spent a quiet day in the capital city, visiting St. Mary’s Pro-Cathedral, as well as Trinity College, where they saw the Book of Kells, an illuminated manuscript of the four Gospels created by Celtic monks more than 1,000 years ago.

O’Malley’s assignment in Dublin, which marks his fourth intervention in a diocese reeling from clergy sexual abuse, holds a special significance for O’Malley, an Irish-American whose forbears emigrated from Western Ireland and who speaks fondly of his heritage in homilies and conversation.

In the interview, he reflected on his “great sense of sadness’’ over the crisis in the Irish Catholic Church, and about his own — and Boston’s — deep emotional connection to that country.

“Our ties are very close sentimentally,’’ he said. “. . . We are all anxious to try and bring healing to our brothers and sisters in Ireland, who are suffering so much.’’

The cardinal knows firsthand the Irish bond with the United States, particularly with Boston, where legions of Irish fled in the mid-19th and early-20th centuries to escape famine and poverty. O’Malley’s father’s family came from County Mayo, and the future cardinal spent time there as a teenager in the early 1960s, visiting his relatives.

At the time Ireland was a largely rural country with thatched roofs and few cars, he said. “The phone book for the whole island,’’ O’Malley said, “was just a little pamphlet.’’ He was there when President John F. Kennedy visited in 1963, the same year Pope Paul VI was elected.

Today, the severity of the sexual abuse crisis in the Irish church — five bishops have resigned and some 13,000 people who were victimized in church-run residential institutions for children have received compensation, according to the Associated Press — resonates in remote corners of the world, O’Malley said.

That’s because Irish missionaries have helped build the global Church and in so doing have raised the profile of the Irish church, he said.

“Ireland is a very small country but . . . its footprint in the missions is enormous,’’ he said. “. . . It certainly shows the world that this is not just an American problem. This is a problem that is a human problem and needs to be dealt with everywhere, in the most open way possible.’’

O’Malley’s critics say he has not always been so open — they are unhappy, for example, that he has not released the names of all priests accused of abuse, and that, when he was bishop of Fall River, he did not turn over files sought by the local prosecutor, and that he once allowed an accused priest to work as a missionary.

But O’Malley has said that in Boston he intends to release the names of priests facing credible allegations, and that in Fall River he tried to fully cooperate with law enforcement and that he had been assured that the priest who was serving as a missionary would not work with children.

[O'Malley's experience in dealing with the problem on the parish and diocesan levels obviously illustrates the complexity of these situations - that there can be no one-size-fits-all policy, and what may seem objectionable to the outsider makes the greatest sense, and the most correct course, for the bishop in situ!]

In the interview, O’Malley said that, over time, he has learned “by trial and error’’ the vital steps: “to do things in a transparent way; meeting with victims and their families to try to understand the impact this has had on their lives; and then to have policies that people feel good about.’’

The greatest challenge, he said, lies in trying to deal with cases from long ago. But he said he has also leaned on laypeople for help.

“That help has been invaluable to me,’’ he said.

The cardinal said he now plans to tap his highly regarded top aide on sexual abuse in Boston, the Rev. John J. Connolly Jr., to staff his work in Dublin, which he said he hopes will benefit both Catholics in Ireland and the Church as a whole.

“It’s a way for the Irish Church to reflect on what has happened and what needs to happen, and also a way to be able to bring outside eyes to the situation, and to help the Holy See to have a better understanding of what the situation in Ireland is,’’ he said.

TERESA BENEDETTA
00martedì 8 giugno 2010 12:13





Was Mons. Padovese
a martyr to the faith?




I had just posted (in the CHURCH&VATICAN thread) the disturbing AsiaNews report about the murder of Mons. Luigi Padovese in Turkey bearing all the marks of a ritual exorcism of evil according to Islamist fundamentalist tradition (he was virtually beheaded!), when I came across fresh reports in the Italian and Spanish press that in fact, the day before he was killed, Mons. Padovese had cancelled airline tickets to Cyprus for him and his driver and eventual killer because had been called by officials in Istanbul to warn him that the driver - whom they had assigned to him four years earlier - had 'gone out of control' and was in deep league with a fundamentalist group.

The speculation is that Padovese feared the driver would use the trip to Cyprus as an opportunity to make an attempt on the Holy Father himself.

(This raises many questions too. He could have simply gone to Cyprus without the driver, who drove for him even when he visited Italy and even drove him at least once from Turkey to Italy and back by land. Havign his own driver would have been conveninent because all those who took part in teh Pope's visit, including the Pope himself, had to travel by land from Paphos to Nicosia, and later from Nicosia to Larnaca, even if the distances were not great.

But the driver probably would have killed him anyway, given his presumed fundamentalist involvement, if he was suddenly told, "You're not coming with me this time!" Or who might even have been provoked to act when told they were not going to Cyprus at all.)

Andrea Tornielli has a good story in today's Il Giornale that goes back over the priest killings in Turkey in recent years. Will translate later.

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