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Ultimo Aggiornamento: 26/05/2012 15:48
30/08/2007 05:44
 
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Michael Vick’s statement on ‘finding Jesus’ causes opposing reactions

Washington DC, Aug 29, 2007 / 10:21 am (CNA).- Michael Vick’s recent statement that he has “found Jesus” is drawing quite differing reactions. On the one hand, some people doubt his sincerity, while others are asserting that he needs to be reached out to.

In his statement after pleading guilty to charges that he ran an illegal dog-fighting ring, Vick told reporters: "I'm upset with myself and, you know, through this situation I found Jesus and asked him for forgiveness and turned my life over to God."

Catholic League President Bill Donohue says that he sees these public testimonials as opportunity.

"I think people need to reach out to Vick," Donohue told Cybercast News. "I think what he did was disgusting, but if somebody says he wants to reach out to Jesus and reach out to God, it's time to call him on it."

He also cautioned against what he calls a "piling on" of critics condemning Vick in disproportion to his crimes.

"Some people want to destroy him, to squeeze every ounce of blood out of this guy," said Donohue. "When people do reach out as Vick is doing and he's asking for forgiveness, you have to take him at his word until such time as he proves disingenuous."

During his college football career, Vick was known to pound on his shoulder pads and point skyward after he scored a touchdown, a signal to thank God for the score. Vick also has a history of professing his Christian faith to reporters. Cybercast News Service discovered at least seven such quotes in various media. (Hmmm. One for every dog he is reputed to have personally strangled, electrocuted, or hung.)

Tim Wildmon, president of the conservative American Family Association, is skeptical.
"It gets personal in trying to understand someone's faith at times so they may say the right things, but you don't really know what they mean by it," he told Cybercast News Service.

“You wonder, what's the motivation for making a public statement? Is it sincere, or are they doing it to gain something from it?"

[Modificato da benefan 30/08/2007 05:45]
31/08/2007 04:41
 
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I do truly hope Michael Vick has "found Jesus." But the timing of this statement makes people skeptical. We'll see what he does after getting out of prison.
31/08/2007 04:41
 
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U.S. congressman’s struggle reflects pro-life Democrats' continuing plight

By Tom McFeely
August 29, 2007
National Catholic Register (www.ncregister.com/)

WASHINGTON (National Catholic Register) – It’s not easy being a Democratic pro-lifer in Congress these days. Just ask Rep. Chris Smith, R.-N.J., the Republican co-chairman of the bipartisan Congressional Pro-Life Caucus.

Earlier this summer, Smith called pro-life House Democrats "heroic" for their willingness to buck their party's pro-abortion leadership and vote against a House bill that authorized the provision of taxpayer money to groups that promote abortion overseas.

So what is it like serving as a pro-life Congressional Democrat in the current Democrat-controlled Congress?

"We're back in the majority," said Rep. Bart Stupak of Michigan, the Democratic co-chairman of the Congressional Pro-Life Caucus. "And now suddenly the fact that I'm a pro-life Democrat … it's back to making life real difficult for me, let’s put it like that."

Stupak said that he has been punished for his views. Language that he sought to have included in a couple of recent bills, on matters unrelated to pro-life issues, was stripped from the bills, without any explanation being given to him.

Said Stupak, "A couple of people have told me it's because I have pro-life views, some of the pro-choice committee chairs and subcommittee chairs – no matter how reasonable the language was – will not help me."

According to Stupak, he faced similar problems after being first elected to Congress in 1992, during the last period that the Democrats controlled the House. He says the party leadership at the time blocked him from serving on the Energy and Commerce committee, because it oversees the subcommittee that deals with abortion-related legislation.

It was only after the Republican sweep of Congress in 1994 that the Democratic leadership softened. "They said, 'OK, maybe he's not so bad. If he can withstand that, we'll let him on the committee,'" Stupak said.

And while he's facing some of the same suspicion from his party's House leadership as in 1992, Stupak insists that it's somewhat less severe this time, partly because of House Speaker Nancy Pelosi. He said that Pelosi stood up for him on one of the bills that was stripped of his language, instructing that it be reinstated.

"Are we going to get the Speaker to change from pro-choice to pro-life? No," Stupak said. "But it's more comfortable in the Democratic Party than maybe it was in '93 and '94."

Added Stupak, "Now at least they’re going to hear you out."

Stupak said he coordinates "all the time" with Chris Smith about pending bills and other areas where joint action can advance the pro-life cause.

As well, the Democratic members of the Congressional Pro-life Caucus meet regularly among themselves and periodically caucus together with the much larger contingent of pro-life Republicans. Stupak said that there are around 30 pro-life Democrats who participate in the pro-life caucus.

The bipartisan caucus also sponsors educational seminars to raise awareness of pro-life issues among all congressmen.

"One we did a few years ago that I thought was quite successful was Silent No More, with ladies who had abortions in their youth and the pain they feel," he said. "We try to make members – both 'life' and 'choice' members – aware of some of the issues."

Republican Smith is generous in his praise for the efforts of Stupak and other pro-life Democrats in the House.

"Stupak is a pro-life champion second to none," Smith said in late June, after Stupak and more than 20 other Democratic Congressmen voted against a measure backed by the Democratic leadership to permit taxpayer support of groups that promote abortion overseas. Despite the efforts of the pro-life Democrats, the measure passed by a 223-201 vote.

Said Smith, "I just give him so much credit for his bravery."

Pro-life Democrats comprise a significant minority among the 232 Democrats in the House. According to David O'Steen, executive director of National Right to Life, the number of reliably pro-life votes is in the upper teens, ranging as high as the upper 30s on some pro-life issues.

Along with Stupak, O'Steen named Collin Peterson and Jim Oberstar of Minnesota, Mike McIntyre of North Carolina, Lincoln Davis of Tennessee, and Alan Mollohan of West Virginia, and Gene Taylor of Mississippi as some of the leading Democratic pro-lifers in the House.

In contrast, according to National Right to Life's tracking of Senate voting records, there is only one reliably pro-life Democratic Senator: Nebraska's Ben Nelson. Jim Manley, spokesman for Senate Majority Leader Harry Reid of Nevada, said via email that Senate Democrats have "a diverse caucus, where different points of views are represented" on life issues. Manley added that Sen. Reid himself "is pro-life."

However, O'Steen rejected Sen. Reid's self-assessment. "Harry Reid describes himself as pro-life, but he works to thwart pro-life legislation and thwart judges that are opposed by the abortion lobby," O'Steen said.

Several Democrats who said they are pro-life were elected last fall to the House, along with Bob Casey in the Senate. But none of the new Democrats in Congress displaced pro-abortion politicians; instead, they defeated pro-life incumbents like Rick Santorum, who lost to Casey in Pennsylvania.

O'Steen says that this indicates little change in the Democratic Party’s recent loyalty to the pro-abortion lobby.

"Is the national Democratic Party itself and the national party leadership more receptive to the pro-life view? I don’t see any evidence of that," he said. "What they were more receptive to in the last election was allowing self-identified pro-life Democrats, in pro-life districts, to run against pro-life Republicans."

Prominent Catholic Democratic pro-lifers like John DiIulio, former head of the White House faith-based office, and Raymond Flynn, U.S. Ambassador to the Holy See during the Clinton presidency, have suggested that the Democrats' pronounced pro-abortion tilt is costing the party an opportunity to appeal to the nation's large constituency of pro-life, pro-family and pro-poor voters.

Stupak, who is also Catholic, agrees that such voters are "our natural allies on social and economic issues." But he admits that despite recent comments from some prominent Democrats about becoming more open towards religious and pro-life perspectives, his party's pro-abortion position remains an impediment to attracting those voters’ support.

Said Stupak, "I think there's an opportunity here, I think we've taken some steps towards recapturing that group, but we're not all the way there yet."



Tom McFeely, is based in Victoria, Canada, is a contributing editor for National Catholic Register.


SOURCE: www.catholic.org/national/national_story.php?id=25207

06/09/2007 17:09
 
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CIAO, MAESTRO! DORMA IN PACE...

Pavarotti was the most famous opera tenor
since Caruso

By David Shengold



Left photo, at a press conference in Beijing in 2005.

ROME, Sept. 6 (Bloomberg) - Luciano Pavarotti, the Italian tenor whose clarion lyric voice and performances from concert houses to outdoor stadiums made him a pop icon and the most famous opera singer since Enrico Caruso, has died. He was 71.

Pavarotti, who underwent surgery in New York for pancreatic cancer in 2006, died today at his home in Modena, Italy, according to his agent, Terri Robson. He was hospitalized in Modena in August for a high fever.

"In keeping with the approach that characterized his life and work, he remained positive until finally succumbing to the last stages of his illness,"Robson said in a statement.

The bearded Pavarotti was the king of tenors from the late 1960s through the 1990s. He popularized opera more than any other singer through recordings that made him the best-selling classical artist ever and concerts in parks and stadiums around the world that were televised to millions.

With his huge frame, at times 300 pounds or more, and trademark white handkerchief that he used to wipe his brow, the charismatic Pavarotti became what his former manager Herbert Breslin called " rock star for people over 30".

Pavarotti offered sunny, instinctive musicality rather than the scrupulous musicianship of his career-long rival Placido Domingo.

"I always admired the God-given glory of his voice - that unmistakable special timbre from the bottom up to the very top of the tenor range,"Domingo said in a statement from Los Angeles.

Pavarotti took opera outside the concert hall: performances before 150,000 people, including the Prince and Princess of Wales, Charles and Diana, in London's Hyde Park in 1991; 500,000 on the Great Lawn of New York's Central Park in 1993; and 300,000 in 1994 at the Eiffel Tower in Paris.

Pavarotti shared the stage with rock and pop singers, including Elton John, Eric Clapton, Bruce Springsteen, Sting and Bono of U2, to raise money for charities.


With Bono, in San Remo, 2000.

"Some can sing opera; Luciano Pavarotti was an opera,'' Bono said in a statement on the band's Web site. "is life and talent was large, but his sense of service to the weak and vulnerable was larger."

President George W. Bush issued a statement from Sydney, where he was traveling, praising the tenor's "perfect pitch and charismatic interpretations."


With Frank Sinatra, Diana Ross and Montserrat Caballe
at a 1984 benefit for cancer research in Carnegie Hall
.


"Pavarotti was also a great humanitarian, using his magnificent talent to rally tremendous levels of support for victims of tragedies around the globe," Bush said.

'Three Tenors'



Pavarotti toured the world alongside Domingo and Carreras for the Three Tenors concerts, which began with the 1990 World Cup and were repeated every four years through 2002. The CD from the first concert broke all records for classical music, selling more than 11 million copies.

His career wasn't without problems.

As stardom ballooned, so sometimes did the singer's weight, causing sciatica to affect his mobility and stamina. He frequently backed out of performances because of colds, laryngitis and other health issues, including knee, neck and back surgery. A 1989 dispute over cancellations ended his association with Lyric Opera of Chicago.

His mainstreaming of opera to venues outside the traditional concert hall and turning himself into a pop star led critics to accuse him of blatant commercialism.

In 2000, he ended a four-year tax battle with Italian authorities who charged him with filing false returns from 1989 to 1995 for claiming that his primary residence was in Monte Carlo. One year earlier, he paid an undisclosed sum to settle a tax-evasion charge in Germany against him, Domingo and Carreras.

He left his wife of 34 years, Adua Veroni, with whom he had three daughters, for his former secretary, Nicoletta Mantovani, 35 years his junior; they had a daughter, Alice, before they married in 2003.


He wed Nicoletta in December 2003.

Pavarotti was born on Oct. 12, 1935, in Modena, northern Italy. His mother worked in a cigar factory. His father was a baker and amateur singer and chorister who sometimes sang small parts on his son's recordings. As a youngster, soccer was more attractive to Pavarotti, but he joined his father's chorus and was recognized for his vocal potential.

He was a slim, handsome 25-year-old when in April 1961 he made his operatic debut in the city of Reggio Emilia as Puccini's romantic poet Rodolfo in ``La Boheme.'' It served as a ``good luck'' debut role throughout his career.

The slimness didn't last, though Pavarotti's brilliant high C, golden sound and clear Italianate line held him in good stead for Rodolfo debuts at London's Covent Garden, Milan's La Scala and New York's Metropolitan Opera House, where Caruso, also a tenor, performed through 1920.

Pavarotti's recording career began in 1964 with Australian soprano Joan Sutherland and her conductor husband Richard Bonynge in Bellini's 'Beatrice di Tenda'.

After the three toured Australia triumphantly in 1965, the artistic bonds took hold, with subsequent recordings of Bellini's ``I Puritani,'' Donizetti's ``Fille du Regiment,'' ``L'Elisir d'Amore,'' and ``Lucia di Lammermoor,'' and Verdi's ``Rigoletto.''

Pavarotti first performed in the U.S. in Miami at the Miami- Dade County Auditorium in February 1965 with Sutherland. He made his debut at the Met as a relative unknown on Nov. 23, 1968, opposite soprano Mirella Freni, a childhood friend from Modena.

He achieved stardom in the U.S. when in a 1972 performance at the Met in a production of ``Fille'' opposite Sutherland, he hit nine successive and impeccable high C's.

His recording company, London/Decca, followed that triumph with many solo recitals and complete operas. The Met staged a succession of 11 new productions around him, including ``Puritani'' with Sutherland (1976), ``Un ballo in maschera'' (1980) and ``Idomeneo'' (a rare Mozartean venture) in 1982.

Pavarotti starred in the first ``Live from the Met'' telecast in March 1977 as Rodolfo in ``Boheme'' with Renata Scotto. His Met performances included 60 of ``Tosca'' and 49 of ``Elisir.''

For more than two decades after his triumphant ``Fille'' performance at the Met, Pavarotti appeared in almost every major European and American concert house. He sang in Beijing before an audience of 10,000 at the Great Hall of the People in 1986.

In 1982, Pavarotti appeared in the Hollywood extravaganza ``Yes, Giorgio,'' which fared poorly with critics and audiences.

As with Caruso, Pavarotti's sound darkened in later years, prompting him to take on heavier repertory, sometimes successfully, sometimes questionably. The stadium and televised outdoor concerts took precedence in his schedule.

With age and heavy exposure, some tonal wear and tear became evident by the mid 1990s. Pavarotti's last performance at the Met was in ``Tosca'' on March 13, 2004, where he received an 11-minute standing ovation.


Left, last performance at the Met, Sept.2004; right, during final concert tour, Hongkong, Nov. 2005.

He began an extensive farewell tour in 2005 after announcing his retirement, but it was frequently interrupted by illness and injuries.

In a 2006 interview with Italy's La Stampa newspaper, Pavarotti said, ``I have every intention of returning to singing. I'll have to discuss it with the doctors, but I think I'll start again next year.''



Italian police outside the tenor's home in Modena today.

World mourns Italian tenor Pavarotti,
colleagues remember his greatness


ROME, Sept. 6 (AP) — Friends and admirers of Luciano Pavarotti joined in a chorus of grief as the world paid homage to the thrilling voice and exuberant personality of the great Italian tenor who died Thursday.

Amid an outpouring of tributes, the Vienna State Opera raised a black flag in mourning and his northern Italian hometown of Modena, where he died at age 71 after a long battle with pancreatic cancer, said it would name the city's theater after its native son.


Tributes from Vienna Opera House, left; and Venice's La Fenice, right.

Newscasts and Web sites across the globe, from Israel to the U.S. to Europe, led with news of his death. Radio stations aired his unmistakable recordings in tribute to his memory.

"The whole world will be listening today to his voice on every radio and television station. And that will continue. And that is his legacy. He will never stop," said conductor Zubin Mehta, who directed Pavarotti in Rome and Los Angeles for his "Three Tenors" concerts with Placido Domingo and Jose Carreras.

"I always admired the God-given glory of his voice — that unmistakable special timbre from the bottom up to the very top of the tenor range," Domingo said in a statement from Los Angeles. "They threw away the mold when they made Luciano. He will always be remembered as a truly unique performer in the annals of classical music."


Carreras speaks to reporters in Cologne;
he himself is a survivor of leukemia for which he received
his own bone marrow for treatment in 1987
.


Carreras told reporters in Karlstad, Sweden, that "there is no doubt that he has been one of the most important tenors of all times."

"I remember that last time I was visiting him in his town in Modena, at his home, he was preparing some special bread and tomato for me together with prosciutto. He was entertaining also in the gastronomic aspect that he liked very much," Carreras said. "We have to remember him as the great artist that he was, the man with such a wonderful charismatic personality, very good friend and a great poker player."


Pavarotti and Freni in 'La Fille du Regiment'

Mirella Freni, an opera great and one of Pavarotti's close childhood friends [NB: They were not - they grew up together in the same city, but there is no record they met each other before they sang together later as opera pros], told The Associated Press: "The world has lost a great tenor, but I've lost a great friend, a brother. We grew up together, studied singing and God blessed us with great careers. I've lost a brother."

For fans and colleagues, the beauty of Pavarotti's voice and his charismatic performances made him the ideal interpreter of the Italian lyric repertory, especially in the 1960s and '70s when he first achieved stardom.

"It was incredible to stand next to it and sing along with it," soprano Joan Sutherland said of Pavarotti's voice at the time.

A 14-week tour of Australia with Sutherland and her husband, conductor Richard Bonynge, gave Pavarotti the recognition he needed to launch his career. He also credited Sutherland with teaching him how to breathe correctly.

"My husband ... and I had great joy working with him. The quality of the sound was so different. You knew immediately it was Luciano singing," Sutherland told BBC radio.

Soprano Renee Fleming, preparing for a performance in Matsumoto, Japan, remembered singing with Pavarotti during a telecast at Lincoln Center.

"He had the most perfect technique in the history of recorded music," she said in an e-mail to the AP. "He also captured the hearts of the larger public in a way which rivaled only Enrico Caruso in the 20th century."

But Pavarotti's voice was just the beginning. He was credited with bringing opera to millions through his showmanship and his outdoor concerts.

"He brought arts performance to people who don't go to opera house. None of the classical singers have had the ability and courage to do that," said Hong Kong tenor Warren Mok.

The Royal Opera House in London said in a statement that Pavarotti was "one of those rare artists who affected the lives of people across the globe in all walks of life.

"Through his countless broadcasts, recordings and concerts he introduced the extraordinary power of opera to people who perhaps would never have encountered opera and classical singing, in doing so he enriched their lives."


He may have sold as many
as 100 million records


PARIS, Sept. 6 (Thomson Financial) - Officials of Vivendi unit Universal Music Group and its Decca division were unable to provide immediate information on the impact on sales of opera singer Luciano Pavarotti's death, but a Decca spokeswoman said 100 million recordings were sold during his career.

Pavarotti was signed to Decca, which was acquired by Universal in 1998.

'For us it's impossible to give you figures now,' said an official of Universal when asked about the financial contribution to sales.

Another source at Vivendi's music business declined to comment on expectations regarding posthumous sales trends.

Three years ago Decca said Pavarotti's 'Three Tenors' concert recordings with Jose Carerras and Placido Domingo, which began in 1990, had 'very substantial sales' and were the fastest selling classical records of all time, with 13 million copies.

The Decca spokeswoman currently put the figure at 15 million.

Universal plans a statement later today, but it could not be ascertained if this would involve financial references.

[Modificato da TERESA BENEDETTA 06/09/2007 19:17]
06/09/2007 17:58
 
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Italian tenor Pavarotti dies at 71
By ALESSANDRA RIZZO


Here's a later story from AP:


Two icons: Left, Pavarotti with Princess Diana at a benefit concert for the children of Bosnia in Modena, the tenor's hometown,
in September 1995; right, 2 years later, the tenor at her funeral.



ROME, Sept. 6 (AP) - Luciano Pavarotti, opera's biggest superstar of the late 20th century, died Thursday. He was 71. He was the son of a singing baker and became the king of the high C's.

Pavarotti, who had been diagnosed last year with pancreatic cancer and underwent treatment last month, died at his home in his native Modena at 5 a.m., his manager told The Associated Press in an e-mailed statement.

His wife, Nicoletta, four daughters and sister were among family and friends at his side, manager Terri Robson said.

"The Maestro fought a long, tough battle against the pancreatic cancer," Robson said. "In fitting with the approach that characterised his life and work, he remained positive until finally succumbing to the last stages of his illness."

Pavarotti's charismatic persona and ebullient showmanship — but most of all his creamy and powerful voice — made him the most beloved and celebrated tenor since the great Caruso and one of the few opera singers to win crossover fame as a popular superstar.

"Luciano's voice was so extraordinarily beautiful and his delivery so natural and direct that his singing spoke right to the hearts of listeners whether they knew anything about opera or not," Metropolitan Opera music director James Levine said in a statement.

Fellow singer Jose Carreras called Pavarotti "one of the greatest tenors ever, one of the most important singers in the history of opera."

For serious fans, the unforced beauty and thrilling urgency of Pavarotti's voice made him the ideal interpreter of the Italian lyric repertory, especially in the 1960s and '70s when he first achieved stardom.

For millions more, his thrilling performances of standards like "Nessun Dorma" from Puccini's "Turandot" came to represent what opera is all about.

"Nessun Dorma" turned out to be Pavarotti's last aria, sung at the opening ceremony of the Winter Olympics in Turin in February 2006. His last full-scale concert was at Taipei in December 2005, and his farewell to opera was in Puccini's "Tosca" at New York's Met in March 2004.


His last role at the Met, 2004.

Instantly recognizable from his charcoal black beard and tuxedo-busting girth, Pavarotti radiated an intangible magic that helped him win hearts in a way Placido Domingo and Carreras — his partners in the "Three Tenors" concerts — never quite could.

"I always admired the God-given glory of his voice — that unmistakable special timbre from the bottom up to the very top of the tenor range," Domingo said in a statement from Los Angeles.

Pavarotti, who seemed equally at ease singing with soprano Joan Sutherland as with the Spice Girls, scoffed at accusations that he was sacrificing his art in favor of commercialism.


The 3 tenors: left, Munich 1995; right, New Jersey, 1996.

"The word 'commercial' is exactly what we want," he said after appearing in the "Three Tenors" concerts. "We've reached 1.5 billion people with opera. If you want to use the word 'commercial,' or something more derogatory, we don't care. Use whatever you want."

In the annals of that rare and coddled breed, the operatic tenor, it may well be said the 20th century began with Enrico Caruso and ended with Pavarotti. Other tenors — Domingo included — may have drawn more praise from critics for their artistic range and insights, but none could equal the combination of natural talent and personal charm that so endeared Pavarotti to audiences.

"Pavarotti is the biggest superstar of all," the late New York Times music critic Harold Schonberg once said. "He's correspondingly more spoiled than anybody else. They think they can get away with anything. Thanks to the glory of his voice, he probably can."

In his heyday, he was known as the "King of the High C's" for the ease with which he tossed off difficult top notes. In fact it was his ability to hit nine glorious high C's in quick succession that turned him into an international superstar singing Tonio's aria "Ah! Mes amis," in Donizetti's "La Fille du Regiment" at the Met in 1972.

From Beijing to Buenos Aires, people immediately recognized his incandescent smile and lumbering bulk, clutching a white handkerchief as he sang arias and Neapolitan folk songs, pop numbers and Christmas carols for hundreds of thousands in outdoor concerts.


With Adua, who also acted as his manager.

His name seemed to show up as much in gossip columns as serious music reviews, particularly after he split with Adua Veroni, his wife of 35 years and mother of their three daughters, and then took up with his 26-year-old secretary in 1996.

In late 2003, he married Nicoletta Mantovani in a lavish, star-studded ceremony. Pavarotti said their daughter, Alice, nearly a year old at the time of the wedding, was the main reason they finally wed after years together.

In the latter part of his career, he came under fire for canceling performances or pandering to the lowest common denominator in his choice of programs, or for the Three Tenors tours and their millions of dollars in fees.

He was criticized for lip-synching at a concert in Modena. An artist accused him of copying her works from a how-to-draw book and selling the paintings.

The son of a baker who was an amateur singer, Pavarotti was born Oct. 12, 1935. He had a meager upbringing, though he said it was rich with happiness.

"Our family had very little, but I couldn't imagine one could have any more," Pavarotti said.

As a boy, Pavarotti showed more interest in soccer than his studies, but he also was fond of listening to his father's recordings of tenor greats like Beniamino Gigli, Tito Schipa, Jussi Bjoerling and Giuseppe Di Stefano, his favorite.

Among his close childhood friends was Mirella Freni, who would eventually become a soprano and an opera great herself. The two studied singing together and years later ended up making records and concerts together.

In his teens, Pavarotti joined his father, also a tenor, in the church choir and local opera chorus. He was influenced by the American movie actor-singer Mario Lanza.

"In my teens I used to go to Mario Lanza movies and then come home and imitate him in the mirror," Pavarotti said.

Singing was still nothing more than a passion while Pavarotti trained to become a teacher and began working in a school.

But at 20, he traveled with his chorus to an international music competition in Wales. The Modena group won first place, and Pavarotti began to dedicate himself to singing.

With the encouragement of his then-fiancee, Adua, he started lessons, selling insurance to pay for them. He studied with Arrigo Pola and later Ettore Campogalliani.

In 1961, Pavarotti won a local competition and with it a debut as Rodolfo in Puccini's "La Boheme."

He followed with a series of successes in small opera houses throughout Europe before his 1963 debut at Covent Garden in London, where he stood in for Di Stefano as Rodolfo.

Having impressed conductor Richard Bonynge, Pavarotti was given a role opposite Bonynge's wife, Sutherland, in a Miami production of "Lucia di Lammermoor." They subsequently signed him for a 14-week tour of Australia.

It was the recognition Pavarotti needed to launch his career. He also credited Sutherland with teaching him how to breathe correctly.

Pavarotti's major debuts followed — at La Scala in Milan in 1965, San Francisco in 1967 and New York's Metropolitan Opera House in 1968.

Throughout his career, Pavarotti struggled with a much-publicized weight problem. His love of food caused him to balloon to a reported 396 pounds in 1978.

"Maybe this time I'll really do it and keep it up," he said during one of his constant attempts at dieting.

Pavarotti, who had been trained as a lyric tenor, began taking on heavier dramatic roles, such as Manrico in Verdi's "Trovatore" and the title role in "Otello."

In the mid-1970s, Pavarotti became a true media star. He appeared in television commercials and began singing in hugely lucrative mega-concerts outdoors and in stadiums around the world. Soon came joint concerts with pop stars. A concert in New York's Central Park in 1993 drew 500,000 fans.


Riding a horse as Grand Marshal of Columbus Day parade
in New York City, October 1980
.


Pavarotti's recording of "Volare" went platinum in 1988.

In 1990, he appeared with Domingo and Carreras in a concert at the Baths of Caracalla in Rome for the end of soccer's World Cup. The concert was a huge success, and the record known as "The Three Tenors" was a best-seller and was nominated for two Grammy awards. The video sold over 750,000 copies.


The 3 tenors in Tokyo, 2002.

The three-tenor extravaganza became a mini-industry and widely imitated. With a follow-up album recorded at Dodger Stadium in Los Angeles in 1994, the three have outsold every other performer of classical music. A 1996 tour earned each tenor an estimated $10 million.

Pavarotti liked to mingle with pop stars in his series of charity concerts, "Pavarotti & Friends," held annually in Modena. He performed with artists as varied as Ricky Martin, James Brown and the Spice Girls.

The performances raised some eyebrows but he always shrugged off the criticism.

Some say the "word 'pop' is a derogatory word to say 'not important' — I do not accept that," Pavarotti said in a 2004 interview with the AP. "If the word 'classic' is the word to say 'boring,' I do not accept. There is good and bad music."

It was not just his annual extravaganza that saw Pavarotti involved in humanitarian work.

During the 1992-95 Bosnia war, he collected humanitarian aid along with U2 lead singer Bono, and after the war he financed and established the Pavarotti Music Center in the southern city of Mostar to offer Bosnia's artists the opportunity to develop their skills.

He performed at benefit concerts to raise money for victims of tragedies such as an earthquake in December 1988 that killed 25,000 people in northern Armenia.

Pavarotti was also dogged by accusations of tax evasion, and in 2000 he agreed to pay nearly roughly $12 million to the Italian state after he had unsuccessfully claimed that the tax haven of Monte Carlo rather than Italy was his official residence.

He had been accused in 1996 of filing false tax returns for 1989-91.

Pavarotti always denied wrongdoing, saying he paid taxes wherever he performed. But, upon agreeing to the settlement, he said: "I cannot live being thought not a good person."


His last public performance: 'Nessun Dorma' to open
the Winter Olympics in Turin, Feb.10, 2006.


Pavarotti was preparing to leave New York in July 2006 to resume a farewell tour when doctors discovered a malignant pancreatic mass. He underwent surgery in a New York hospital, and all his remaining 2006 concerts were canceled.

Pancreatic cancer is one of the most dangerous forms of the disease, though doctors said the surgery offered improved hopes for survival.

"I was a fortunate and happy man," Pavarotti told Italian daily Corriere della Sera in an interview published about a month after the surgery. "After that, this blow arrived."

"And now I am paying the penalty for this fortune and happiness," he told the newspaper.

Fans were still waiting for a public appearance a year after his surgery. In the summer, Pavarotti taught a group of selected students and worked on a recording of sacred songs, a work expected to be released in early 2008, according to his manager. He mostly divided his time between Modena and his villa in the Adriatic seaside resort of Pesaro.

Just this week, the Italian government honored him with an award for "excellence in Italian culture," and La Scala and Modena's theater announced a joint Luciano Pavarotti award.

In his final statement, Pavarotti said the awards gave him "the opportunity to continue to celebrate the magic of a life dedicated to the arts and it fills me with pride and joy to have been able to promote my magnificent country abroad."

He will be remembered in Italy as "the last great Italian voice able to move the world," said Bruno Cagli, president of the Santa Cecilia National Academy in Rome.

The funeral will be held Saturday inside Modena's cathedral, Mayor Giorgio Pighi told SkyTG24.



Left, with Michael Jackson at an Italian TV awards gala in Milan, 1997;
right, with Ricky Martin at a 'Pavarotti and Friends' charity concert in 2003.
.



With Liza Minnelli; and Elton John.


With Stevie Wonder; and Sting.


====================================================================

A personal note: One of the glories of living in New York City is that one is almost sure to see anyone of any consequence here. And since the mid-80s, it has been my pleasure to attend the opera here regularly, so I have countless memories of watching Pavarotti at the Met. I must confess I came to him quite some time after I had been devoted for years to Jose Carreras, whom I first saw in Vienna in 1974, and to Placido Domingo, whose career I followed closely since meeting him in 1975. I finally saw Pavarotti perform for the first time in a Lucia at the Met in the late 70s with Joan Sutherland, and although I still consider the young Carreras's voice the most beautiful tenor voice of the 20th century, who could help being taken in by the sheer exuberance and extraordinary timbre of the Pavarotti sound?

The 1980s were particularly remarkable years when one could count on seeing the 3 tenors - before they became the "Three Tenors' - performing at least 2-3 operas every year at the Met.

And I will never forget the experience of standing in line - from 4 p.m. the previous day - for SRO tickets that were going on sale at 10 a.m. the following day to a La Boheme series of 5 performances at the Met by Pavarotti and Freni in 'La Boheme' under the direction of Carlos Kleiber. Of my many years of standing in line every Saturday morning from 5 a.m. to get SRO tickets for the week's performances at the Met, that was by far the most memorable. Both artists were in their 50s by then, but the performances were sheer delight - and the bootleg recordings we (fellow opera habitues and myself) made on Sony Pro Walkmans from our SRO perches at the very top of the house continue to be premium items for 'barter' to trade with fellow nuts for similar bootleg recordings elsewhere.

I never saw him perform in Europe, because, although there were several years during which I planned my European itineraries to be able to attend a Carreras or a Domingo performance somewhere, I did not not do that for Pavarotti. And I missed his final Tosca performances at the Met, because I was dealing with a serious health crisis at the time.

The last time I saw Pavarotti onstage was the Met's millennium gala concert featuring the Three Tenors in May 2000, for which I paid a hefty sum for an orchestra seat in the name of charity. And of course, I paid through the nose for an almost 'ringside' seat at the Three Tenors concert Giants Stadium in New Jersey in 1996 - the only one I could attend in person.

I was not prepared for the impact of those great voices projected on a sound system with maximum amp! Despite my previous prejudice against hearing any operatic performance 'miked', I came to the conclusion that anything beautiful becomes even more beautiful when amplified, and that there is no sound or intrument more beautiful than a human voice that sings.

The Holy Father just reminded us again how music brings us to the fullness of God's beauty and truth. Voices and talents like Pavarotti are true messengers of this. Deo gratias.



[Modificato da TERESA BENEDETTA 06/09/2007 19:58]
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Thousands Celebrate Pavarotti’s Art and Humanity
By ELISABETTA POVOLEDO
The New York Times
Published: September 9, 2007



MODENA, Italy, Sept. 8 — Luciano Pavarotti, the Italian tenor, was eulogized today as a “great artist” with “a profound sense of humanity” in the same cathedral where he once sang in the children’s choir.
graphics8.nytimes.com/audiosrc/arts/Dorma.mp3
graphics8.nytimes.com/audiosrc/arts/WQXR.mp3


Thousands of people watched as Luciano Pavarotti’s coffin left the cathedral in Modena, Italy. (Alessandra Tarantino/Associated Press)


During a musical career that spanned nearly 50 years, Mr. Pavarotti, who died near here on Thursday at 71, successfully bridged highbrow and pop culture. After decades on the world’s greatest opera stages, he began performing in concert stadiums belting out operatic arias flanked by some of the planet’s biggest pop stars.

The celebrity guest list at today’s funeral reflected the diverse worlds straddled by Mr. Pavarotti, who was distinguished as much by his powerful voice as his boyish charm.

In the pews of Modena’s 12th-century Romanesque cathedral sat Franco Zeffirelli, who directed Mr. Pavarotti in Puccini’s “Tosca” at the Metropolitan Opera in 1985; Joseph Volpe, the Met’s former general manager; Bono, the lead singer of U2; and the Italian rock stars Zucchero Fornaciari and Jovanotti.

Political leaders included Romano Prodi, Italy’s prime minister; Kofi Annan, the former United Nations secretary general; and several Italian government ministers.

“For years, many famous but also common people were united by his voice,” said Mr. Prodi, who spoke at the end of the ceremony and called the tenor “a messenger of peace and fraternity.”

All of Italy grieves for the singer, said Mr. Prodi, “but we are proud of him.”

In a message of condolence, Pope Benedict XVI said that the artist had “honored the divine gift of music through his extraordinary interpretive talent.”

Cardinal Tarcisio Bertone had sent a telegram yesterday to Monsignor Benito Cocchi, Archbishop of Modena, who was to preside at the tenor's funeral rites. It read:

"Having learned the sad news of the death of tenor Luciano Pavarotti, the Holy Father expresses his sentiments of condolence for the passing of a great artist who honored the divine gift of music with his extraordinary intepretative talents. In entrusting his soul to the mercy of God, the Holy Father invokes for his family and those hear and dear to him the support of Christian hope which is the only comfort possible for the sorrow of a great loss and sends you and those who will take part in the funeral services a comforting Apostolic Blessing."

Mr. Pavarotti’s coffin was draped in a wreath that included golden sunflowers, which were his favorite.

Visibly moved, Raina Kabaivanska, a soprano and longtime friend and sometime co-star, opened the ceremony with the “Ave Maria” prayer from Verdi’s “Othello.” Andrea Bocelli, another tenor who has enjoyed crossover success, later sang Mozart’s “Ave Verum Corpus.”

Outside the church, thousands of people watched the proceedings on two large screens and applauded at the end of each aria.

The Corale Rossini, the local choir in which Mr. Pavarotti sang during the 1950s, accompanied the entrance of the 18 celebrants and other hymns during the hour-and-a-half Mass.

Prayers were read from his widow, Nicoletta Mantovani, her daughter and his daughters from his first marriage to Adua Veroni.

Near the end of the ceremony, Mr. Pavarotti’s distinctive voice, which captivated millions of passionate fans, rang out in a 1978 recording of César Franck’s “Panis Angelicus,” a duet with his father, Fernando, also a tenor who first instilled love for music in his son.

It was followed by a standing ovation and long applause both inside and outside the cathedral.

More than 2,000 security officers and 200 volunteers were on hand to control the crowds during the funeral, which was televised live on RAI, Italy’s state broadcaster.

The turnout, estimated by organizers at 50,000, was the biggest in Italy at a commemorative function since the funeral for Pope John Paul II, in April 2005, which drew millions.

As his coffin emerged from the cathedral to more applause and the strains of “Nessun Dorma,” the Puccini “Turandot” aria that was Mr. Pavarotti’s signature piece, Italy’s famous aerobatics squadron flew over twice, leaving a stream of red, white and green smoke, the colors of the Italian flag.

Mr. Pavarotti died on Thursday after a yearlong battle with pancreatic cancer. He never strayed far from here, where, on the outskirts of town, he was born and died. During three days of mourning, his love was amply returned by this city’s residents.

“The Maestro was, and will always remain, a symbol of our city,” said Archbishop Benito Cocchi during the eulogy, which also recalled the tenor’s charity work in many “initiatives of great social value.”

Beginning Thursday evening, more than 100,000 residents and others came to the cathedral to pay their respects to the tenor, who lay in a white maple coffin lined in dark red velvet, dressed in a black tuxedo. He clutched a silver rosary and his trademark white silk scarf. His longtime makeup artist prepared the tenor for his final bow, said Gianni Gibellini, who handled the funeral arrangements.

After the funeral, Mr. Pavarotti’s body was taken to the Montale Rangone cemetery, just outside of town, where he was buried next to his parents and a stillborn son.

“He was more than just a voice,” said one resident, Milena Montecchi, a retired office worker who attributed her lifelong love of opera to the tenor. “He had charisma. There are plenty of good singers. He had something more.”




Last ovation at Pavarotti's funeral
From the Press Association
Sept. 8, 2007


Luciano Pavarotti's voice rang out a final time inside Modena's cathedral in northern Italy, as a recording of the great tenor singing with his father highlighted a funeral attended by family, dignitaries and close friends.

Guests gave the tenor one last standing ovation as Panis Angelicus, the 1978 duet Pavarotti sang with his father, Fernando, inside Modena's Duomo came to a close.

The duet was one of the most poignant moments of the funeral, which began with a moving rendition of Verdi's Ave Maria and a message of condolence from Pope Benedict XVI, saying that Pavarotti had "honoured the divine gift of music through his extraordinary interpretative talent".

Thousands of people watched the invitation-only service from a huge television screen erected in Modena's main piazza, where a recording of the tenor's most famous works had boomed out during two days of public viewing.

They watched as Italy's Air Force precision flying team flew over the cathedral at the end of the service, releasing red, white and green smoke in the colours of the Italian flag.

Pavarotti's white maple casket, covered in sunflowers - his favourite - lay before the altar, with his wife, Nicoletta Mantovani, looking on. Sitting nearby were Pavarotti's three daughters from his first marriage.

On hand were the Italian premier, Romano Prodi, U2 lead singer Bono, film director Franco Zeffirelli and former UN Secretary-General Kofi Annan. Also invited were Stephane Lissner, the general manager of Milan's La Scala Opera House, where Pavarotti appeared 140 times, once receiving boos, and the Metropolitan Opera's former general manager, Joe Volpe.

The opera great died Thursday in his home on Modena's outskirts after battling pancreatic cancer for more than a year. He was 71.

He was beloved by generations of opera-goers and pop fans alike for his breathtaking high Cs and his hearty renditions of folk songs like O Sole Mio and popular tunes like My Way.

Modena city officials estimated that 100,000 people had viewed Pavarotti's body in two days. Admirers signed books of condolence placed by vases of sunflowers outside the cathedral. The Foreign Ministry said similar books would be available for well-wishers at Italian embassies and consulates around the world.



Italy Mourns ‘an Expression of Our Culture’
By ELISABETTA POVOLEDO
The New York Times
Published Sept. 7, 2007



About 100,000 people lined up to pay their respects during the 24 hours that the tenor lay in state at Modena Cathedral.


MILAN, Sept. 6 — Italy mourned Luciano Pavarotti on Thursday amid fond tributes from friends and colleagues and broader reflections on how he had been a distinguished ambassador of Italian culture.

“Big Luciano has gone,” read a banner headline on the Web site of the news agency ANSA, in a reference to the nickname by which he was affectionately known here because of his girth.

Opera houses from Sicily to the Veneto were decked with black mourning bows or gigantic photographs of the tenor, and some observed a minute of silence during evening performances. Flags flew at half-staff at La Fenice theater in Vienna and the Festspielhaus, the theater in Salzburg, Austria, ANSA reported.

The state broadcaster RAI’s main channel bumped regular programming in favor of the renowned Three Tenors concert held during the 1990 World Cup, at the Baths of Caracalla in Rome, with Mr. Pavarotti and his fellow tenors Plácido Domingo and José Carreras.

“A splendorous era of opera is consigned to history,” said Stéphane Lissner, the director of La Scala in Milan, Italy’s temple to opera; Mr. Pavarotti performed there over nearly three decades. Mr. Lissner recalled the generosity of an artist “who always seemed to be singing for you.”

“The Italian word was sculpted in his song,” he said in a statement.

Among Mr. Pavarotti’s many merits, Prime Minister Romano Prodi said, was that he exported “the most authentic artistic image of our country, eliciting emotions and disseminating passion and culture.”

Mr. Pavarotti was born in Modena in 1935 and maintained close ties with the city throughout his life. He died in his villa at Santa Maria del Mugnano, just south of the city.

On Thursday, Mayor Giorgio Pighi of Modena announced that the city’s municipal theater would be dedicated to him. “He was an expression of our culture,” the mayor said in a telephone interview.

Mr. Pavarotti will lie in Modena’s imposing 12th-century Romanesque cathedral from Thursday evening until his funeral on Saturday afternoon. [Hundreds gathered to applaud as pallbearers carried his casket into the cathedral, The Associated Press reported.]

The home page of his Web site, lucianopavarotti.com, featured a smiling photograph of the tenor next to a personal reflection: “I think a life in music is a life beautifully spent and this is what I have devoted my life to.”



Pavarotti, Charismatic Tenor
Who Scaled Pop Heights

By BERNARD HOLLAND
The New York Times
Published: September 7, 2007



Luciano Pavarotti, the Italian singer whose ringing, pristine sound set a standard for operatic tenors of the postwar era, died Thursday at his home near Modena, in northern Italy. He was 71.

His death was announced by his manager, Terri Robson. The cause was pancreatic cancer. In July 2006 he underwent surgery for the cancer in New York, and he had made no public appearances since then. He was hospitalized again this summer and released on Aug. 25.

Like Enrico Caruso and Jenny Lind before him, Mr. Pavarotti extended his presence far beyond the limits of Italian opera. He became a titan of pop culture. Millions saw him on television and found in his expansive personality, childlike charm and generous figure a link to an art form with which many had only a glancing familiarity.

Early in his career and into the 1970s he devoted himself with single-mindedness to his serious opera and recital career, quickly establishing his rich sound as the great male operatic voice of his generation — the “King of the High Cs,” as his popular nickname had it.

By the 1980s he expanded his franchise exponentially with the Three Tenors projects, in which he shared the stage with Plácido Domingo and José Carreras, first in concerts associated with the World Cup and later in world tours. Most critics agreed that it was Mr. Pavarotti’s charisma that made the collaboration such a success. The Three Tenors phenomenon only broadened his already huge audience and sold millions of recordings and videos.

And in the early 1990s he began staging Pavarotti and Friends charity concerts, performing with rock stars like Elton John, Sting and Bono and making recordings from the shows.

Throughout these years, despite his busy and vocally demanding schedule, his voice remained in unusually good condition well into middle age.


During dress rehearsal for "L'Elisir d'Amore," at the Metropolitan Opera in New York in 1998.

Even so, as his stadium concerts and pop collaborations brought him fame well beyond what contemporary opera stars have come to expect, Mr. Pavarotti seemed increasingly willing to accept pedestrian musical standards. By the 1980s he found it difficult to learn new opera roles or even new song repertory for his recitals.

And although he planned to spend his final years performing in a grand worldwide farewell tour, he completed only about half the tour, which began in 2004. Physical ailments limited his movement on stage and regularly forced him to cancel performances. By 1995, when he was at the Metropolitan Opera singing one of his favorite roles, Tonio in Donizetti’s “La Fille du Régiment” high notes sometimes failed him, and there were controversies over downward transpositions of a notoriously dangerous and high-flying part.

Yet his wholly natural stage manner and his wonderful way with the Italian language were completely intact. Mr. Pavarotti remained a darling of Met audiences until his retirement from that company’s roster in 2004, an occasion celebrated with a string of “Tosca” performances. At the last of them, on March 13, 2004, he received a 15-minute standing ovation and 10 curtain calls. All told, he sang 379 performances at the Met, of which 357 were in fully staged opera productions.

In the late 1960s and ’70s, when Mr. Pavarotti was at his best, he possessed a sound remarkable for its ability to penetrate large spaces easily. Yet he was able to encase that powerful sound in elegant, brilliant colors. His recordings of the Donizetti repertory are still models of natural grace and pristine sound. The clear Italian diction and his understanding of the emotional power of words in music were exemplary.

Mr. Pavarotti was perhaps the mirror opposite of his great rival among tenors, Mr. Domingo. Five years Mr. Domingo’s senior, Mr. Pavarotti had the natural range of a tenor, exposing him to the stress and wear that ruin so many tenors’ careers before they have barely started. Mr. Pavarotti’s confidence and naturalness in the face of these dangers made his longevity all the more noteworthy.

Mr. Domingo, on the other hand, began his musical life as a baritone and later manufactured a tenor range above it through hard work and scrupulous intelligence. Mr. Pavarotti, although he could find the heart of a character, was not an intellectual presence. His ability to read music in the true sense of the word was in question. Mr. Domingo, in contrast, is an excellent pianist with an analytical mind and the ability to learn and retain scores by quiet reading.

Yet in the late 1980s, when both Mr. Pavarotti and Mr. Domingo were pursuing superstardom, it was Mr. Pavarotti who showed the dominant gift for soliciting adoration from large numbers of people. He joked on talk shows, rode horses on parade and played, improbably, a sex symbol in the movie “Yes, Giorgio.” In a series of concerts, some held in stadiums, Mr. Pavarotti entertained tens of thousands and earned six-figure fees. Presenters, who were able to tie a Pavarotti appearance to a subscription package of less glamorous concerts, found him valuable.

The most enduring symbol of Mr. Pavarotti’s Midas touch, as a concert attraction and a recording artist, was the popular and profitable Three Tenors act created with Mr. Domingo and Mr. Carreras. Some praised these concerts and recordings as popularizers of opera for mass audiences. But most classical music critics dismissed them as unworthy of the performers’ talents.

Mr. Pavarotti had his uncomfortable moments in recent years. His proclivity for gaining weight became a topic of public discussion. He was caught lip-synching a recorded aria at a concert in Modena, his hometown. He was booed off the stage at La Scala during 1992 appearance. No one characterized his lapses as sinister; they were attributed, rather, to a happy-go-lucky style, a large ego and a certain carelessness.

His frequent withdrawals from prominent events at opera houses like the Met and Covent Garden in London, often from productions created with him in mind, caused administrative consternation in many places. A series of cancellations at Lyric Opera of Chicago — 26 out of 41 scheduled dates — moved Lyric’s general director in 1989, Ardis Krainik, to declare Mr. Pavarotti persona non grata at her company.

A similar banishment nearly happened at the Met in 2002. He was scheduled to sing two performances of “Tosca” — one a gala concert with prices as high as $1,875 a ticket, which led to reports that the performances may be a farewell. Mr. Pavarotti arrived in New York only a few days before the first, barely in time for the dress rehearsal. On the day of the first performance, though, he had developed a cold and withdrew. That was on a Wednesday.

From then until the second scheduled performance, on Saturday, everyone, from the Met’s managers to casual opera fans, debated the probability of his appearing. The New York Post ran the headline “Fat Man Won’t Sing.” The demand to see the performance was so great, however, that the Met set up 3,000 seats for a closed-circuit broadcast on the Lincoln Center Plaza. Still, at the last minute, Mr. Pavarotti stayed in bed.

Luciano Pavarotti was born in Modena, Italy, on Oct. 12, 1935. His father was a baker and an amateur tenor; his mother worked at a cigar factory. As a child he listened to opera recordings, singing along with tenor stars of a previous era, like Beniamino Gigli and Tito Schipa. He professed an early weakness for the movies of Mario Lanza, whose image he would imitate before a mirror.

As a teenager he followed studies that led to a teaching position; during these student days he met his future wife. He taught for two years before deciding to become a singer. His first teachers were Arrigo Pola and Ettore Campogalliani, and his first breakthrough came in 1961, when he won an international competition at the Teatro Reggio Emilia. He made his debut as Rodolfo in Puccini’s “Bohème” later that year.

In 1963 Mr. Pavarotti’s international career began: first as Edgardo in Donizetti’s “Lucia di Lammermoor” in Amsterdam and other Dutch cities, and then in Vienna and Zurich. His Covent Garden debut also came in 1963, when he substituted for and Giuseppe di Stefano in “La Bohème.” His reputation in Britain grew even more the next year, when he sang at the Glyndebourne Festival, taking the part of Idamante in Mozart’s “Idomeneo.”


With Joan Sutherland in the Metropolitan Opera's production of "I Puritani" in 1976.


A turning point in Mr. Pavarotti’s career was his association with the soprano Joan Sutherland. In 1965 he joined the Sutherland-Williamson company on an Australian tour during which he sang Edgardo to Ms. Sutherland’s Lucia. He credited Ms. Sutherland’s advice, encouragement and example as a major factor in the development of his technique.

Further career milestones came in 1967, with Mr. Pavarotti’s first appearances at La Scala in Milan and his participation in a performance of the Verdi Requiem under Herbert von Karajan. He came to the Metropolitan Opera a year later, singing with Mirella Freni, a childhood friend, in “La Bohème.”

A series of recordings with London Records had also begun, and these excursions through the Italian repertory remain some of Mr. Pavarotti’s lasting contributions to his generation. The recordings included “L’Elisir d’Amore,” “La Favorita,” “Lucia di Lammermoor” and “La Fille du Régiment” by Donizetti; “Madama Butterfly,” “La Bohème,” “Tosca” and “Turandot” by Puccini; “Rigoletto,” “Il Trovatore,” “La Traviata” and the Requiem by Verdi; and scattered operas by Bellini, Rossini and Mascagni. There were also solo albums of arias and songs.

In 1981 Mr. Pavarotti established a voice competition in Philadelphia and was active in its operation. Young, talented singers from around the world were auditioned in preliminary rounds before the final selections. High among the prizes for winners was an appearance in a staged opera in Philadelphia in which Mr. Pavarotti would also appear.

He also gave master classes, many of which were shown on public television in the United States. Mr. Pavarotti’s forays into teaching became stage appearances in themselves, having more to do with the teacher than the students.

In his later years Mr. Pavarotti became as much an attraction as an opera singer. Hardly a week passed in the 1990s when his name did not surface in at least two gossip columns. He could be found unveiling postage stamps depicting old opera stars or singing in Red Square in Moscow.

His outsize personality remained a strong drawing card, and even his lifelong battle with his circumference guaranteed headlines: a Pavarotti diet or a Pavarotti binge provided high-octane fuel for reporters.

In 1997 Mr. Pavarotti joined Sting for the opening of the Pavarotti Music Center in war-torn Mostar, Bosnia, and Michael Jackson and Paul McCartney on a CD tribute to Diana, Princess of Wales. In 2005 he was granted Freedom of the City of London for his fund-raising concerts for the Red Cross.

He also was lauded by the Kennedy Center Honors in 2001, and he holds two spots in the Guinness Book of World Records: one for the greatest number of curtain calls (165), the other, held jointly with Mr. Domingo and Mr. Carreras, for the best-selling classical album of all time, the first Three Tenors album (“Carreras, Domingo, Pavarotti: The Three Tenors in Concert”). But for all that, he knew where his true appeal was centered.

“I’m not a politician, I’m a musician,” he told the BBC Music Magazine in an April 1998 article about his efforts for Bosnia. “I care about giving people a place where they can go to enjoy themselves and to begin to live again. To the man you have to give the spirit, and when you give him the spirit, you have done everything.”

Mr. Pavarotti’s health became an issue in the late 1990s. His mobility onstage was sometimes severely limited because of leg problems, and at a 1997 “Turandot” performance at the Met, extras onstage surrounded him and helped him up and down steps.

In January 1998, at a Met gala with two other singers, Mr. Pavarotti became lost in a trio from “Luisa Miller” despite having the music in front of him. He complained of dizziness and withdrew. Rumors flew alleging on one side a serious health problem and, on the other, a smoke screen for his unpreparedness.

The latter was not a new accusation during the 1990s. In a 1997 review for The New York Times, Anthony Tommasini accused Mr. Pavarotti of “shamelessly coasting” through a recital, using music instead of his memory, and still losing his place. Words were always a problem, and he cheerfully admitted to using cue cards as reminders.

It was a tribute to Mr. Pavarotti’s box-office power that when, in 1997, he announced he could not or would not learn his part for a new “Forza del Destino” at the Met, the house substituted “Un Ballo in Maschera,” a piece he was ready to sing.

Around that time Mr. Pavarotti left his wife of more than three decades, Adua, to live with his 26-year-old assistant, Nicoletta Mantovani, and filing for divorce, which was finalized in October 2002. He married Ms. Mantovani in 2003. She survives him, as do three daughters from his marriage to the former Adua Veroni: Lorenza, Christina and Giuliana; and a daughter with Ms. Mantovani, Alice.

Mr. Pavarotti had a home in Manhattan but also maintained ties to his hometown, living when time permitted in a villa in Santa Maria del Mugnano, outside Modena.

He published two autobiographies, both written with William Wright: “Pavarotti: My Own Story” in 1981 and “Pavarotti: My World” in 1995.

In interviews Mr. Pavarotti could turn on a disarming charm, and if he invariably dismissed concerns about his pop projects, technical problems and even his health, he made a strong case for what his fame could do for opera itself.

“I remember when I began singing, in 1961,” he told Opera News in 1998, “one person said, ‘run quick, because opera is going to have at maximum 10 years of life.’ At the time it was really going down. But then, I was lucky enough to make the first ‘Live From the Met’ telecast. And the day after, people stopped me on the street. So I realized the importance of bringing opera to the masses. I think there were people who didn’t know what opera was before. And they say ‘Bohème,’ and of course ‘Bohème’ is so good.’ ”

About his own drawing power, his analysis was simple and on the mark.

“I think an important quality that I have is that if you turn on the radio and hear somebody sing, you know it’s me.” he said. “You don’t confuse my voice with another voice.”


Allan Kozinn contributed reporting.


The Note That Makes Us Weep
THE THRILLS, THE CHILLS, THE HIGH C
Pavarotti knew his way to the note

By DANIEL J. WAKIN
The New York Times
Published September 9, 2007



Pavarotti as Radames in 'Aida'. The top note here is only a high B.


A PUBLICIST long ago gave Luciano Pavarotti the sobriquet King of the High C’s, for his remarkable ability to hit and sing the heck out of one of the highest notes of the tenor voice. The tag followed Mr. Pavarotti, who died last week, into most of his obituaries.

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Related
Luciano Pavarotti, Charismatic Tenor Who Scaled Pop Heights, Dies at 71 (September 7, 2007)
An Appraisal: That Voice: Warm, Urgent, Italian, Singular (September 7, 2007)
Discography (September 6, 2007)
Times Topics: Luciano Pavarotti
Luciano Pavarotti Hits High C in Donizetti's 'La fille du Regiment' (mp3)His voice, especially earlier in his career, was remarkable across its range. But that little note, an octave above middle C on the piano, played a role in projecting Mr. Pavarotti’s fame around the world. That is no surprise. The tenor high C has a long and noble tradition, and a healthy dose of mystique.

“It’s the absolute summit of technique,” said Craig Rutenberg, the Metropolitan Opera’s director of musical administration — in effect, its chief vocal coach. “More than anywhere else in your voice, you have to know what you’re doing. To me it signals a self-confidence in the singer that lets him communicate to us that he knows what he’s doing and he has something very important to express with that note.”

Tenor high C’s are scattered throughout the opera literature. Sometimes tenors transpose the aria down slightly or drop an octave, other times they fake it and edge into falsetto voice, where it is easier to sing. Just as often, they hit it, and hold it, and that moment is one of the most exciting in an opera house. It is moments like those when opera, in addition to the aesthetic joys and emotional satisfactions, can seem like a spectator sport or a circus high-wire act. They’re times when opera audiences cheer or jeer.

But the high C has a more visceral, spine-tingling lure.

“The reason it’s so exciting to people is, it’s based on the human cry,” said Maitland Peters, chairman of the voice department at the Manhattan School of Music. “It’s instinctual. It’s like a baby. You’re pulled into it.” When a tenor sings a ringing high C, it seems, “there’s nothing in his way,” Mr. Peters said.

The pitch, in itself, has a satisfying quality. The key of C major, after all, is a stable, cheerful, happy key, the one with no sharps or flats.

Fascination may also derive from the fact that high tenor notes are somewhat freakish. Women have high voices, and men have low voices. For a male to sing that high with such power somehow seems unnatural.

With one important exception: through the 18th century, the most celebrated singers were castrati, boys altered before puberty who grew into men with powerful high voices. Un-altered tenors rarely got higher than an A without singing falsetto. Many of their roles were decidedly unheroic, like the slightly wimpy Don Ottavio in Mozart’s “Don Giovanni.” But the style was one of grace and agility.

Then, with the rise of Romanticism and a taste for bolder singing — and perhaps a distaste for gelding — the modern tenor voice was born. The first notable tenor to hit a modern high C was the Frenchman Gilbert-Louis Duprez. He sang the note not with a falsetto but with a chest voice, at the first performance of Rossini’s “Guillaume Tell,” in 1831. Rossini was not pleased. The sound, he said, was like “the squawk of a capon with its throat cut.”

But there was no turning back, especially with the heroic tenor voices demanded by Wagnerian opera.

In the mid-20th century, Alfredo Kraus, Franco Corelli and Jussi Bjoerling had great high C’s. Curiously, Enrico Caruso, arguably the greatest opera celebrity, had a weak one and had to work hard to develop his top. Plácido Domingo, who extended his voice up from the baritone range and who is widely admired for his musicianship and artistry, is also not known for pinging high C’s. An unkind joke among singers has him dubbed “Mingo.” “Where’s the ‘Do?’ ” someone is asked. “He doesn’t have one,” goes the answer, “do” being the singing syllable for C.

Mr. Pavarotti won his place in the pantheon of high C’s with a run of Donizetti’s “Fille du Régiment” in the 1972-1973 season at the Met. The aria “Pour mon âme” calls for nine of them in a row, and Mr. Pavarotti tossed them off brilliantly. In 1995, it was a different story. Singing the same aria, he transposed the notes down, missed the first and eventually left the stage for his understudy to take over.

Being able to hit the note consistently, in the context of a moving line and with a ringing, beautiful sound, requires talent, but also technique.

Mr. Peters, of the Manhattan School, said the chest voice, the strongest source of sound, and the head voice, where the sound vibrates in the head’s cavities, must be perfectly balanced. The base of the tongue, the jaw, the larynx must all lie in just the right position, unrestricted by tension.

Mr. Pavarotti once described the feeling this way: “Excited and happy, but with a strong undercurrent of fear. The moment I actually hit the note, I almost lose consciousness. A physical, animal sensation seizes me. Then I regain control.”

The tenor Juan Diego Flórez, also acclaimed for his top, will sing “Fille” at the Met in April. He said in an interview on Thursday that he imagines a keyboard in his head, and reaches for the note there.

“You think very high,” he said. “You give a lot of space in your throat.” Mr. Flórez said that as he is heading for the high C’s in “Fille,” he feels the adrenaline flow. “It has to sound very spontaneous and happy,” he said. “You have to hit them without effort. But that’s the acting. You’re concentrating on making those notes sound great.”

When he feels them vibrating correctly in his head, the pleasure is deep. “The public can feel that,” he said.

Sometimes, a pleasure it ain’t. Adolphe Nourrit was the reigning tenor in Paris until Duprez came along with that new-fangled C. Nourrit struggled to keep up with his younger rival, but could not muster the note. That fact, it was said, helped lead him to suicide.

Quite possibly a case of death on the high C’s.


09/09/2007 17:45
 
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I saw Pavarotti in Tosca on his last visit to the Royal Opera House, London. He was always my favourite tenor.

Here's something beautiful for God, as Mother Teresa would say.
Pavarotti sings Ave Maria

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10/09/2007 06:42
 
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Pavarotti Stories and Video

Teresa, thanks for all the Pavarotti stories and photos. And Wulfrune, thanks for the video link. That was indeed something beautiful. I would like to post on the Music Notes thread the links within your link that feature some other religious songs if you don't mind. I think they need to be enshrined somewhere on the forum.

[Modificato da benefan 10/09/2007 07:00]
10/09/2007 17:44
 
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IN 'AVVENIRE', LUCIANO'S FUNERAL TRUMPS THE POPE AT MARIAZELL!

Hard to believe, but here's Avvenire's Sunday front page,
which gives its most prominent play to Pavarotti's funeral,
with a picture, even if the main 'headline' does refer to
Pope Benedict's homily in Mariazell, and there are other
references to the Pope's trip, including a front-page editorial.


If you click on this
www.db.avvenire.it/avvenire/edizione_2007_09_09/sfoglia/
you will be able to access the full front page on PDF.
BTW, Mons. Ravasi is still writing his column 'Mattutino'
for Avvenire.

The inside coverage was a double spread:



HE HAD NO FEAR OF DEATH
AND WANTED TO MEET BENEDICT XVI


Here's the translation of a short item in PETRUS today:

"During the weekend we spent together, we would stay up all hours, till four o'clock in the morning, to discuss everything, especially religious questions, which Luciano felt very deeply. He was a believer on a continuing search," says Fr. Antonio Tarzia, a Pauline priest who was a very good friend of the tenor.

In an extensive interview with Famiglia Cristiana [which is a Pauline publication], Fr. Tarzia also said that it had been Pavarotti's 'great desire' to meet Benedict XVI.

Tarzia said Pavarotti had been planning to undertake a recording project for Famiglia Cristiana - a collection of sacred music specially written for him by Mons. Marco Frisina.

The priest last saw his friend on August 26, shortly after the tenor came home for the last time from the hospital, where he was receiving treatment for pancreatic cancer. He was diagnosed in New York City one year ago. He died on September 7.

"He was a wise man, serene and optimistic," Tarzia says of his friend. "He had no fear of death, his or others. he had doubts, never fear. His whole career was a hymn to life."


A story in the Anglophone media later today - circulated by CNA on the basis of a story in an Australian newspaper - probably overstates the tenor's 'alienation' from the faith, in the light of Fr. Tarzia's testimony.


Pavarotti returns to the faith
before dying



Modena, Sep 10, 2007 (CNA)- Luciano Pavarotti, the world renowned tenor was laid to rest in Modena’s cathedral with a grand funeral which paid tribute to the opera legend and gave witness to his return to the Catholic faith.

The diocese had received criticisms that it had gone overboard in honoring a remarried divorcé. But Pavarotti's parish priest, Fr. Remo Sartori, said the twice-married singer had been reconciled with the Catholic faith, reported the Sydney Morning Herald. Pavarotti had received the sacrament of the Anointing of the Sick before losing his battle against pancreatic cancer last Thursday, aged 71.

Church leaders and pastors, including Pope Benedict XVI, sent messages conveying their condolences. The Pope’s message expressed his sorrow at the loss of "a great artist who with his extraordinary interpretative talent honored the divine gift of music".

In his tribute, Archbishop Benito Cocchi of Modena recognized Pavarotti as an exceptional talent and as someone who “expressed himself in charity towards those who suffered."

One of the emotional climaxes of the funeral was a 1978 recording of Panis Angelicus (Bread Of Angels), performed by Pavarotti and his father, Fernando.

Another followed a prayer composed by Pavarotti's three eldest daughters from his first marriage, which said: "We thank God for having given Dad the gift of a great voice and we pray that he will allow him to use it in heaven to sing his praise."

Pavarotti's musical talent emerged in a church choir, where he sang with his father, Fernando Pavarotti, who was a baker. His father also had a terrific tenor voice, but stage fright prevented him from developing his talent.


[Modificato da TERESA BENEDETTA 11/09/2007 13:02]
11/09/2007 04:37
 
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Theologian Küng: Christianity Gets on Many People's Nerves

by Steffen Leidel
Deutsche Welle
Sept. 10, 2007

For Catholic theologian Hans Küng, religion has again become a power factor. While Islam and Buddhism are getting more popular, Christianity isn't. The controversial theologian spoke to DW-WORLD.DE about the reasons.

Born in 1928, Catholic theologian and church critic Hans Küng made his mark as a promoter of dialogue between religions and as president of the Global Ethic Foundation. In 1979, the Vatican withdrew his license to teach after the Swiss native questioned the infallibility of the pope. In the fall of 2005, Pope Benedict XVI invited Küng to a private meeting.


DW-WORLD.DE: Professor Küng, people -- and not only in Germany -- are again enormously interested in religious issues. Can we speak of a return of religions?

Hans Küng: "Return of religions" -- that is an ambivalent term. Religion never disappeared. Just like music, religion is something that stays, even if it is suppressed for some time. It is true, that since the new awakening of Islam, since the creation of the Islamic republic of Iran in 1979, Europeans have realized that they don't rule the world by themselves. For a long time, secular Europe had not realized that it was an exception, and that elsewhere, religions is a power.


"No peace among the nations, without peace between the religions! No peace between the religions without dialog between the religions!" Those are two central sentences of your World Ethic principle. In a time of globalization, there are many undreamed-of possibilities for communication on the Internet. The access to knowledge is easier than ever before. Can this development improve the dialog of religions?

In principle, I would say yes, even though this brings many problems. It's a positive thing that today we can know a lot about other religions. A different question, of course, is whether we do want to be in the know. There are people who don't -- they already know everything, without studying the Islam.


Who doesn't want to know?

For one, the fundamental Christians who take everything the Bible says literally and say they don't need any other religions. Then there are the very secular people, dogmatists of laicism. They get worked up simply when the word religion is mentioned, and they think that we should not talk about it in schools. They have issues with the fact that religion, again, is a powerful factor in world history.


According to a survey, not Christianity but Buddhism is the most likeable religion for Germans. How do you explain that?

Buddhism, in the West, is perceived as being free from dogmas, as a religion without many rules. It is a religion that's turned to the inside and that emphasizes meditation. It is a religion, which has no anthropomorphic, concrete picture of the last reality.

The other is that Christianity -- with its concentration of power -- gets on many people's nerves. When we have a pope, who claims that -- as theological Lord of the world -- only those who are with him are true Christians and that only his Roman-Catholic Church is the true church, it gets on many people's nerves. Even though they don't protest publicly, they will turn away and say they don't want to have anything to do with that.


Let's get back to Islam, and to the question about the most peaceful religion: Buddhism leads with 43 percent, before Christianity with 41 percent. Islam only has one percent of people naming it as the most peaceful religion. Is Islam viewed as the enemy in the West?

Yes, Islam is definitely viewed as an enemy in the West, because the West only concentrates on certain points of Islam. It was like that in the past. Europeans look at it from the view of Islam's advancement from northern Africa to Spain, between the eighth and 15th century and the leadership of the Ottomans on the Balkan. They don't see that Christians not only had the crusades, but until the 19th century they colonized the entire Islamic area from Morocco to the Indonesian islands. That leads to tensions.

The West did not resolve many of those tensions. That's especially true for the relationship between the Palestinians and Israel. Had they made peace after the Six-Day War in 1967, there would have never been a Bin Laden and neither would there have been attacks on the World Trade Center in 2001. Instead, a feeling spread that Westerners even settled in the holy Arabic lands, made themselves comfortable in Afghanistan, and everywhere else they pushed to the front, so that defense forces were created. Desperate young people resorted to terrorism. Of course we have to judge suicide assassins and assaults. But we have to think about why so many young people became so desperate to make themselves available for such assassinations.


Could the Catholic Church better contribute to the resolution of these conflicts and to the dialog between the religions?

One has to say at least that John Paul II clearly rejected the Iraq war, just like the Patriarch in Moscow, the Archbishop of Canterbury, the World Council of Churches as well as the National Council of Churches USA. Unlike in previous times, it's no longer easy to get churches excited about war. Of course more could be done, especially when it comes to enlightenment.

When the pope in [a much-publicized 2006 speech in the Bavarian town of] Regensburg tried to define Islam as a religion of violence, he noticed himself that he took the wrong path. You have to remember the kind of trails of blood Christians left in history. Then you become modest, and you won't say that we have the religion of love and they have the religion of hate. Just like you and me, the majority of Muslims in Egypt, Morocco, Afghanistan or Pakistan want to have peace.


Do you think that Pope Benedict sees his speech in Regensburg as a mistake? It doesn't really seem that he distanced himself much from it.

He did notice that it was a mistake, and he had to take in quite a bit of criticism. He corrected his speech many times. The Romans, the Roman bishop, i.e. the pope, have a hard time admitting mistakes. When you have an ideology of infallibility, then infallible mistakes will be made, and those cannot be corrected. It was clear that the pope tried hard during his trip to Turkey to improve the bad image that he had due to the speech in Regensburg.


Even though Islam is seen skeptically throughout Europe, it attracts many, especially young people, around the globe. There are 1.3 billion Muslims, with an upward trend. From Rabat to Damascus there are Islamic groups that are becoming increasingly important politically. Why is that so? Are there religious or social reasons for this?

Both. Those are religious groups that help people. Many Muslims in those countries feel that the ruling elites have a life of their own and don't take care of the population at large. The fundamental Islamist groups -- or whatever you want to call them -- try very hard to do something for people. They take care of schools and education, and they give people clothes and food.

Why did Hamas win the elections [in the Palestinian territories]? Because they worked for the people. One of the biggest mistakes of Western politics -- Germany included, by the way -- was to not accept those elections. Instead, fingers were pointed, saying: "You have to accept Israel!" Tell that to people that have been terrorized by an occupying power for decades. That is not the right way to solve those problems. You have to realize that there are parties that do have Islam as a basis, yet they campaign for the people.

A better example is the party of Prime Minister Erdogan in Turkey. Why did they win? Because they helped people. They showed -- with all weaknesses that they have -- that they will bring their country forward and in no way did they develop an Islamic theocracy, such as the one in Iran. They want a democracy, but they don't want to limit Islam to the private sphere, as Atatürk did.


You once called Turkey the "laboratory for democracy." Can faith and religion co-exist with democracy?

Religion can co-exist with democracy. The leading architects of Europe, from Charles de Gaulle and Konrad Adenauer to Robert Schuman and Alcide De Gasperi, were all pious Christians. The reason why Islam has more problems with democracy than Christianity is that Islam, in contrast to Christianity and Judaism, had no Reformation and Enlightenment, leaving out a few special circles. If you want to help there, you have to support the moderate powers and isolate the radical ones. The most foolish thing to do is to go against those people with armies. That's as stupid as going against the mafia with fighter jets.


How far would the willingness to negotiate with the radical powers have to go? Would one have to negotiate with the Taliban and al Qaeda as well?

You cannot negotiate with al Qaeda. It is a secret terrorist group. You can only dry them up. But the West has watered them so much that they could sprout. The American secret service recently admitted in secret documents that the Iraq war only helped al Qaeda. Before, there was no al Qaeda in Iraq.

You could certainly negotiate with the Taliban. They aren't just crazy people. There are some extremists, and there are, on the other hand, those that warned the Bush administration about Sept. 11. But it wasn't taken seriously. There were chieftains in Afghanistan that warned against marching in with an army.


A personal question: On Sept. 12 you will introduce your autobiography "Controversial Truth." If you look back, are you still as optimistic as you were in 1990 when you wrote "Global Responsibility: In Search of a New World Ethic"?

When I wrote the book in 1990, of course, one hoped that in the future, problems would not be solved with military means, with aggression and animosity and war, but instead -- just like it worked in western and eastern Europe -- through mutual understanding, cooperation and integration. Unfortunately, this was disrupted by the mad policies that the second Bush administration initiated with a clique of archconservative Jewish intellectuals, so-called neocons and Protestant fundamentalists.

I am not an enemy, but a friend of the Americans. I hope that, despite the backlash that the policies of Bush Jr. brought on, Americans can remember their great democratic tradition and lead in terms of international understanding, moderation and world peace.


Were you hurt that Pope Benedict XVI never accepted your idea of the World Ethic?

He accepted the idea as such. He realizes that there have to be common ethical standards. During our conversation he conceded that those standards need to be valid for believers and non-believers. One could only have expected that he would personally advocate this. But that might still happen.

[Modificato da benefan 11/09/2007 04:37]
11/09/2007 14:25
 
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JANE WYMAN, 90, CATHOLIC PHILANTHROPIST

PALM SPRINGS, Calif., Sept. 10 (PRNewswire) - Jane Wyman, known to one generation as an Academy Award- and Golden Globe-winning film actress and to still more fans as ruthless matriarch and vintner Angela Gioberti Channing on 1980s prime-time CBS soap opera Falcon Crest, has died at the age of 90, according to her long-time business manager, Michael Mesnick.

Ms. Wyman passed away today at her home in Palm Springs. She had been in failing health for several years.

Her son, Michael Reagan, said: "I have lost a loving mother, my children Cameron and Ashley have lost a loving grandmother, my wife Colleen has lost a loving friend she called Mom and Hollywood has lost the classiest lady to ever grace the silver screen."

Jane Wyman - known as "one take Wyman" because of her work ethic - played the role of Angela Channing over nine years and 212 episodes and won both the Academy Award and Golden Globe for her performance as deaf-mute rape victim Belinda MacDonald in Johnny Belinda (1948).

Less known by fans than Wyman's 61-year acting career was her philanthropy for the Arthritis Foundation and Catholic church.

"Jane was probably one of the most important philanthropists for the arthritis cause," said Stanford Rubin, former national chairman of the Arthritis Foundation. "In 1977 she became the second recipient of the Charles B. Harding award - the highest national award given by the Arthritis Foundation. In turn, the local Southern California chapter created the Jane Wyman Humanitarian Award. Afflicted with arthritis and diabetes herself, Jane was the lead person running the local annual arthritis telethons for about 20 years, many times appearing with her daughter, Maureen Reagan. Jane acted as the Foundation's national chairperson for many years, flew around the country promoting the cause and was a substantial benefit from an awareness standpoint."

Wyman was a devout Catholic convert and supporter of the Catholic church.

Michael Mesnick, her longtime business manager since before Falcon Crest, said, "She was a tough lady, but a nice lady. She had a real strong backbone and took no nonsense. Her mind was determined in what she wanted to do. In her own way, she was very giving and loving. For example, even though her prime charity was the Catholic Church, she once gave some money to one of the priests there, not because she wanted something back or any recognition, but because that was her way of saying, 'Hey, I'm paying back.' Her philanthropic and charitable giving were admirable, and she didn't do it with any ulterior motive in mind."

Wyman also was a strong supporter of Hollywood's Covenant House and Our Lady of the Angels Monastery.

Wyman started in show business as a radio singer and dancer, then broke into movies in the early 1930s as a Goldwyn Girl. She appeared in more than 80 films from 1932 to 1969, plus two documentaries in the 1990s. She began gaining recognition in 1945 for her sensitive performance in Billy Wilder's harrowing The Lost Weekend, opposite Ray Milland.

In addition to her Oscar win for Johnny Belinda, Wyman won three other Oscar nominations for Best Actress for her dramatic roles as a stern mother in The Yearling (1946), as a self-sacrificing nursemaid in The Blue Veil (1951) and as Rock Hudson's Magnificent Obsession in the 1954 Douglas Sirk melodrama.

After her 1948 Academy Award, she also starred in romantic comedies like Here Comes the Groom (1951). She hosted and produced her first TV series, The Jane Wyman Theater, in the mid-1950s. Airing in prime time, the half-hour anthology featured a different drama every week -- much like its predecessor, The Loretta Young Show. Wyman's series ran three years (1955-1958) and garnered her two Emmy nominations. She also continued performing in films, including another Sirk movie, All That Heaven Allows (1956). One of her last notable feature leads came in the Disney film Pollyanna (1960), in which she revisited the role of the stern matriarch who learns to love, a role she had played in The Yearling.

Until 1980, Wyman guest-starred from time to time on TV series and in made-for-TV movies. In 1981 she began her acclaimed portrayal of yet another ruthless matriarch and vintner, Angela Gioberti Channing, on CBS's prime-time soap opera, Falcon Crest.

Wyman's roles demonstrated her wide-ranging skills, whether sensitively communicating mainly with her eyes in her portrayal of deaf-mute rape victim Belinda MacDonald, or singing the Oscar-winning song, "In the Cool Cool Cool of the Evening," with Bing Crosby in Frank Capra's musical comedy Here Comes The Groom (1951), or playing the nasty mother in Falcon Crest. Wyman also worked with other noteworthy directors, such as Alfred Hitchcock on Stage Fright (1950), and with Michael Curtiz on The Story of Will Rogers (1952).

Wyman won three Golden Globe awards: (1) Best Actress - Motion Picture Drama for Johnny Belinda (1949); (2) The Blue Veil (1952); (3) Best Actress - TV-series - Drama for 1984 Falcon Crest (1984).

On February 8, 1960 Wyman had two stars unveiled on the Hollywood Walk of Fame; one for motion pictures at 6607 Hollywood Boulevard and one for television at 1620 Vine Street.

But Wyman always said her favorite of her films was The Blue Veil, made in New York's St. Patrick's Cathedral and released in 1951, around the time she converted to Catholicism.

Jane Wyman (her professional name) always allowed an aura of mystery to surround her birth date in St. Joseph, Missouri. Even though the date of January 4, 1914 was often given - because, like many people in the film industry, Jane initially wanted to be seen as older for career reasons - the State of Missouri issued a birth certificate for Sarah Jane Mayfield on January 5, 1917 to Manning J. Mayfield and Gladys Hope Christian, a doctor's stenographer and office assistant.

Further proof of Wyman's current age of 90 is contained in her driver's license and passport. In 1921, her parents divorced. Her father died unexpectedly the following year. She assumed the name Sarah Jane Fulks in honor of her neighbors, Richard and Emma Fulks, who unofficially adopted her after her father died.

She reportedly adopted her professional surname from her foster mother, Emma Fulks, who was previously married to a Dr. M.F. Weyman and by whom she had several children who lived with Jane Wyman in her youth.

Wyman was married four times. She married and divorced Myron Futterman in the 1930s. Her second husband, from 1940 to 1948, was actor and future U.S. President Ronald Reagan, with whom she had daughter Maureen Reagan, sometime actress, singer and White House adviser who died of skin cancer in 2001. They also adopted a son, Michael, a radio personality. She later twice married and divorced Fox musician and vocal coach Fred Karger.

On either Wednesday, September 12 or Thursday, September 13 - date to be announced - a funeral mass open to the public will be held at Sacred Heart Catholic Church, 43775 Deep Canyon Rd. in Palm Desert, CA. Presiding will be Bishop Gerald R. Barnes.

Private interment will follow at Forest Lawn Mortuary, Cathedral City, California.

The family has asked that any memorial donations be made to one of the following: The Arthritis Foundation of Southern California, ww2.arthritis.org/Communities/Chapters/Chapter.asp?chapid=49, or Sacred Heart Catholic Church, address above.

12/09/2007 18:58
 
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DEBUNKING KUENG

In my SECTION UPDATE note on the interview with Hans Kueng that Benefan posted two days ago, I noted "It's pathetic that Hans Kueng hasn't had a fresh idea in decades," intending to come back and 'fisk' his interview which, as usual, was full of outrageous statements that were either flat wrong or a misrepresentation of fact.

I didn't manage to do it, but Carl Olson has, magnificently, come to the charge.



Hans Küng needs
to write less and read more

By Carl Olson
Ignatius Insight
Tuesday, September 11, 2007




To say that Hans Küng's September 10th interview with Deutsche Welle is embarrassing might be an insult to embarrassment. Let's play the "How Many Facts Can Hans Distort and Misrepresent Game," shall we? Here goes (Küng's comments in bold):

"When we have a pope, who claims that - as theological Lord of the world - only those who are with him are true Christians and that only his Roman-Catholic Church is the true church, it gets on many people's nerves."

The Pope said that "only those who are with him are true Christians"? Really? C'mon, Hans, read the document!

"Europeans look at it from the view of Islam's advancement from northern Africa to Spain, between the eighth and 15th century and the leadership of the Ottomans on the Balkan. They don't see that Christians not only had the crusades, but until the 19th century they colonized the entire Islamic area from Morocco to the Indonesian islands. That leads to tensions."

Um, if Islam was "advancing" (translation: conquering by brute force and bloodshed) to Spain and western Europe (by the year 730), that strongly suggests the Crusades, which began in 1095—over 300 years later!—might have been in response to said "advancements," no? Hans, read this article, please.

"Unlike in previous times, it's no longer easy to get churches excited about war. Of course more could be done, especially when it comes to enlightenment."

Sure 'nuf. More could be done. For one thing, Küng could start reading more, writing less.

"When the pope in [a much-publicized 2006 speech in the Bavarian town of] Regensburg tried to define Islam as a religion of violence, he noticed himself that he took the wrong path. You have to remember the kind of trails of blood Christians left in history."

Pope Benedict tried to define Islam as a religion of violence? And then he realized that he'd made a mistake? I must have missed all of that; could we please have a citation? Küng should stop reading the media reports and read the actual address given by the Pope.

"Then you become modest, and you won't say that we have the religion of love and they have the religion of hate. Just like you and me, the majority of Muslims in Egypt, Morocco, Afghanistan or Pakistan want to have peace."

Where, oh where did Pope Benedict ever say that Islam is a religion of hate? Where? I'm waiting....tick...tock...

"He [Benedict XVI] did notice that it [the Regensburg Address] was a mistake, and he had to take in quite a bit of criticism. He corrected his speech many times."

No, actually, he didn't. He said:

"At this time, I wish also to add that I am deeply sorry for the reactions in some countries to a few passages of my address at the University of Regensburg, which were considered offensive to the sensibility of Muslims. These in fact were a quotation from a medieval text, which do not in any way express my personal thought. Yesterday, the Cardinal Secretary of State published a statement in this regard in which he explained the true meaning of my words. I hope that this serves to appease hearts and to clarify the true meaning of my address, which in its totality was and is an invitation to frank and sincere dialogue, with great mutual respect. This is the meaning of the discourse."

"The Romans, the Roman bishop, i.e. the pope, have a hard time admitting mistakes. When you have an ideology of infallibility, then infallible mistakes will be made, and those cannot be corrected."

Wow. You would think that a guy who wrote an entire book on papal infallibility might actually understand what papal infallibility is. Which means that either he doesn't (embarrassing) or he is being misleading (worse than embarrassing).

But, to point out the obvious, the Regensburg Address, while certainly a serious and important pronouncement, was not "infallible," nor did anyone with any commonsense or knowledge of Catholic teaching act as though it was. Well, take heart, Hans Küng: at least your many mistakes aren't infallible. Just embarrassing.

"Desperate young people resorted to terrorism. Of course we have to judge suicide assassins and assaults. But we have to think about why so many young people became so desperate to make themselves available for such assassinations."

Yes, we sure do. And we need to consider strongly the possibility —which does have evidence on its side — that poverty and "desperation" are not the primary motives of Islamic terrorists. But, of course, you are so busy blaming everything on America and George Bush, you haven't time to read about other perspectives on the matter.

"Religion can co-exist with democracy. The leading architects of Europe, from Charles de Gaulle and Konrad Adenauer to Robert Schuman and Alcide De Gasperi, were all pious Christians. The reason why Islam has more problems with democracy than Christianity is that Islam, in contrast to Christianity and Judaism, had no Reformation and Enlightenment, leaving out a few special circles."

I take that to mean that if it weren't for Protestantism and secularism, many Catholics would be just as violent and murderous as some radical Islamists are today? Is this guy serious?

"You could certainly negotiate with the Taliban. They aren't just crazy people. There are some extremists, and there are, on the other hand, those that warned the Bush administration about Sept. 11. But it wasn't taken seriously."

Yeah, once you got past the violent oppression, beatings, killings, executions, genocide, and the burqas, the Taliban were just swell. Go on, ask 'em. I'm sure they'll agree.

"Were you hurt that Pope Benedict XVI never accepted your idea of the World Ethic? He accepted the idea as such. He realizes that there have to be common ethical standards. During our conversation he conceded that those standards need to be valid for believers and non-believers. One could only have expected that he would personally advocate this. But that might still happen."

I recommend reading The Dialectics of Secularization. Or Deus Caritas Est. And stop trying to be pope. It's over. I'm fairly certain you're not eligible to be pontiff. At least not of a real Church.

• The interviewer asked: "A personal question: On Sept. 12 you will introduce your autobiography 'Controversial Truth.'" What? Another biography? Is this different from My Struggle for Freedom: Memoirs (Eerdmans, 2003) and Disputed Truth: Memoirs, Volume 2 (Continuum, 2008), which together add up to about 820 pages!? Please, if only for the sake of the poor trees, stop writing and start reading.

• For more on Hans Küng and his "world ethic", see Donna Steichen's 2005 article for Catholic World Report, "A Religion The New York Times Can Love."
www.ignatiusinsight.com/features2005/cwr_steichen_kung_a...

Finally, much of this is summarized quite well by Fr. D. Vincent Twomey, author of Pope Benedict XVI: The Conscience of Our Age (Ignatius Press, 2007), when he said, in my June 2007 interview with him:
"Unlike Küng, who is always in tune with the latest fashion, Ratzinger is not afraid to be unfashionable."

Here's to being out of tune with the latest fashion!


===================================================================

Olson provides this link to a paper written by a Jesuit in 1979
www.ewtn.com/library/THEOLOGY/KUNGINF.HTM
entitle 'The Historical Credibility of Hans Kueng'


Picked up from the comboxes to Olson's article:

KING KUENG ( term used by reader Mary Jo)

and

Whereas the best theologians have done their theology on their knees, you get the idea that Hans Kung does his in front of a mirror.
Posted by: Brian John Schuettler



HK, with his enormous ego, reminds me of a book review I once read, describing the authors like this, to the best of my recollection:

"We can diagnose [said authors] as suffering from a case of libido dominandi, in which their own egos have been written so large that they must depict history as a story of progress culminating in their own genius."
Posted by: Ed Peters


[Modificato da TERESA BENEDETTA 12/09/2007 19:14]
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IF THE TERM FITS, WHY NOT?

Here's another media-generated tempest in a teapot, with s Jewish group taking advantage to vent its paranoia. So the Nazis once used the adjective 'degenerate' to describe art. Why should that make the word a 'Nazi word'?

Some art - indeed, a lot of what passes for art these days - is degenerate in the literal sense of the world. As when a New York artist paints an image of Mary with cow dung. Or when gay artists in Bologna would put up an exhibit called 'The Virgin weeps tears of sperm'.

Cardinal Joachim Meisner of Cologne - who was speaking of art in general, and was not referring to a specific work of art, and who used the word as a verb, not as an adjective - is at the center of this artificial storm, and Hans Kueng did not miss the occasion to have his say.




German cleric criticized
for using a 'Nazi' term




BERLIN. Sept. 15 (AP) - A Roman Catholic cardinal used the term "degenerate" at the opening of an art museum on the ruins of a church, drawing criticism Saturday for employing a phrase strongly linked to the Nazi persecution of artists.

Joachim Meisner, the influential Cardinal of Cologne, warned in a sermon at the opening of a museum built on the ruins of Cologne's St. Kolumba church that it was dangerous to allow art to break away from religion.

"Let us not forget that there is an indisputable connection between culture and religion. Where culture is uncoupled from ... the worship of God, religion becomes moribund in rituals and culture degenerates," Meisner said Friday.

In German the phrase "degenerate art," or "Entartete Kunst," carries deep associations with the Nazis' attempts to ban artworks they deemed did not uphold their ideals. [But if the quotation is right, Meisner did not even use the phrase 'degenerate art' - he is quoted as saying "...and culture degenerates".]

In 1937, they staged an exhibit in Munich called "Entartete Kunst," which included 650 artworks confiscated from museums and considered unacceptable, including many by Expressionist artists.

Germany's main Jewish group said the cardinal's remarks went too far.

"Meisner ... is a notorious spiritual firebrand who tries not just to test the boundaries of what is allowed, but to deliberately overstep them," said Stephan Kramer, a leader in Germany's Central Council of Jews said in a statement.

Meisner was one of three German bishops who made controversial comments comparing the separation barrier in the West Bank to the Berlin Wall. He also recently criticized the taste of a leading artist who designed stained glass windows for Cologne Cathedral.

Theodor Lemper, a member of Chancellor Angela Merkel's conservative Christian Democrats and responsible for culture in Cologne, said use of the word "entartete" should be taboo.

"In addition, culture does not grow only out of the worship of God," Lemper was quoted as saying by the Cologne daily Express. "The absolutism preached by Cardinal Meisner is false and inappropriate."


HANS KUENG GETS HIS WORD IN


Cologne, Germany, Sept. 16 (DPA) - Leading Catholic theologian Hans Kueng assailed Cardinal Joachim Meisner of Cologne, saying in remarks reported Sunday that the cardinal had used a "primitive" word.

Archbishop Meisner, 63, had set off a storm on Friday when he inaugurated an art museum with a sermon calling for art to remain rooted in humanity and God. He said otherwise it would be "degenerate."

The Nazis used the word "degenerate" to mock modern art, implying it was not German enough, and sacked modern artists from their jobs.

Kueng told the newspaper Welt am Sonntag that Meisner should not use "primitive language" to discuss complex topics.

The Swiss-born retired theologian, who has clashed with church conservatives such as Meisner in the past, also disagreed with the substance of Meisner's views.

"All true art is about the meaning of life, but you can't ban artists from portraying chaos, ugliness and evil," said Kueng, who lives in Tuebingen, Germany.

The German Council of Jews attacked Meisner, saying he was abusing words and deliberately breaching taboos.

In remarks reported by the newspaper Tagesspiegel am Sonntag, Stephan Kramer, the council's secretary, said, "Meisner is a well-known intellectual firebrand who is not offending for the first time with such terminology.

"He doesn't just test the limits of what is allowed, but deliberately breaches them. He misuses language as a taboo-breaker. If that sets an example, we should not be surprised if Nazi beliefs become respectable again."

Meisner is archbishop of Cologne, one of Germany's most art-loving cities with brash artists, millionaire collectors and rich modern-art museums. He was opening the diocese's own modern, purpose-built art museum.

The archdiocese said Meisner regretted that one word had been "taken out of context" and that he had in fact used the word to attack totalitarianism.

The cardinal's top aide, vicar-general Dominik Schwaderlapp, said on Cologne Catholic radio that Meisner felt hurt that he was being accused of saying the exact opposite of what he had really said.

The controversy comes in the same month as the sacking of a telegenic German television host, Eva Herman, after she told a launch for her anti-feminist book that "even the Nazis" supported family values.



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The above-mentioned story also has to be seen in a broader perspective:

German Cardinal Draws Fire Over Use of Nazi Term

A German cardinal has triggered a storm of criticism in Germany by describing atheist art as "degenerate" -- a term usually avoided in public discourse because of its association with the Nazis.

Cardinal Joachim Meisner was speaking at the blessing of his archdiocese's new art museum, the Kolumba, in the heart of Cologne, on Friday.

"Wherever culture is separated from the worship of God, the cult atrophies in ritualism and culture becomes degenerate," he said.

The word "degenerate" is hardly ever used in Germany today because of its known association with the Third Reich.

The National Socialists' aggressive persecution of artists whose works did not conform to their ideology culminated in 1937 with the infamous Munich-exhibition called "Degenerate Art" in which a collection of modernist artworks was displayed, accompanied by texts deriding the works.

"Appalling" choice of words

The term "entartete Kunst" (degenerate art) is associated with the Nazis. "It's appalling that Cardinal Meisner uses such words and it shows he knows nothing about art and culture," said Hans-Heinrich Grosse-Brockhoff, North Rhine-Westphalia's secretary of culture.

The 73-year-old cardinal initially defended his choice of vocabulary, but his office issued a statement on Saturday saying he regretted that some of his words had been taken out of context and that he was shocked by the public reaction.

"Cardinal Meisner rejects allegations that he was linking himself to a term which was abused by the Nazis," read the statement.

Freedom of expression?

The Nazis described as "degenerate" everything that didn't fit into their world view. Former cultural minister of North Rhine-Westphalia Michael Vesper also condemned Meisner's use of Nazi terminology.

"I am shocked that the term 'degenerate' is still used," Vesper told the daily newspaper "Express". "I thought that was history in Germany,"

"Art is free and should not be pocketed by anyone. Anyone, like Cardinal Meisner, who is prepared to reject art which does not fit into his own pigeonhole of thought ... is stoking a dangerous fire," he told Express newspaper.

Meisner already caused controversy earlier this month by criticizing the abstract stained glass windows designed for Cologne Cathedral as something that "belongs to a mosque or another place of prayer but not this one."

Sensitive topics

Meisner is the second prominent figure in Germany this week to draw fire for alluding to subjects linked to the Third Reich.

Last Sunday, Germany's public television networked fired popular talkhost Eva Herman after she praised the way family values were nurtured in the Third Reich.

Writer Ralph Giordano [of Jewish origin] said he didn't think that Meisner wanted to establish a positive link to the epoch of National Socialism, but that the wording of his statement was inappropriate.

"In terms of the mindset, some things still carry over from that epoch, and it would've been better if Cardinal Meisner had not used this word," Giordano said.

Source: Deutsche Welle / dw-world.de

=====================================================================


With all due respect, I did and do see the context, but I still think that there is uncalled-for over-reaction here - particularly in a society that tolerates neo-Nazi movements (and I don't mean just Germany).

Isn't it the height of hypocrisy to tolerate - in the name of freedom of expression and belief - a movement that stands for everything objectionable, but object to the use of a common word because the Nazis used it in an objectionable manner? Isn't the Cardinal's freedom of expression being challenged here in a totally unfounded way?

May I point out again that Meisner is quoted as saying "...and the culture degenerates". That is a simple statement of a possible consequence for culture when it is divorced from higher ideals.

Since when has it become improper to use a perfectly legitimate and common word just because the Nazis once used it? If that were so, then the entire German vocabulary would have to be ruled out of bounds since the Nazis used the German language in its entirety - which is, of course, absurd!

The phrase attributed to Meisner is not, say, Endloesung, "the Final Solution" - which, I agree, if used in connection with anything but a historical reference to the way the Nazis used it, becomes questionable if not objectionable.


TERESA

[Modificato da TERESA BENEDETTA 17/09/2007 18:17]
18/09/2007 22:02
 
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Cardinal Meisner was wrong to use that word
With all due respect, I did and do see the context, but I still think that there is uncalled-for over-reaction here - particularly in a society that tolerates neo-Nazi movements (and I don't mean just Germany).

Isn't it the height of hypocrisy to tolerate - in the name of freedom of expression and belief - a movement that stands for everything objectionable, but object to the use of a common word because the Nazis used it in an objectionable manner? Isn't the Cardinal's freedom of expression being challenged here in a totally unfounded way?

May I point out again that Meisner is quoted as saying "...and the culture degenerates". That is a simple statement of a possible consequence for culture when it is divorced from higher ideals.

Since when has it become improper to use a perfectly legitimate and common word just because the Nazis once used it? If that were so, then the entire German vocabulary would have to be ruled out of bounds since the Nazis used the German language in its entirety - which is, of course, absurd!

The phrase attributed to Meisner is not, say, Endloesung, "the Final Solution" - which, I agree, if used in connection with anything but a historical reference to the way the Nazis used it, becomes questionable if not objectionable.

TERESA




Teresa, I disagree with you on that one. In my opinion Cardinal Meisner was wrong to use that word. It's not as easy as just to say he used a 'perfectly legitimate and common word'. The word 'entartet' is linked so closely to it's usage by the Nazis that it's a virtual no-no to use at all, let alone in the context of art. So saying it's a common word to use does not represent reality. Cardinal Meisner should have known better. He could easily have used one of the many other words representing just as well what he wanted to express. Taking the risk with his choice of words he must not be surprised at the reactions he's received. I for one agree with this criticism.

The archdiocese of Cologne issued this statement today:

www.erzbistum-koeln.de/sonderseiten/kolumbapredigt_stellu...

=====================================================================

Dear Benevolens -

Thank you very much for providing the link to the Cologne archdiocese statement which also links to the text of Cardinal Meisner's complete speech - and I am very glad that both confirm me in my position. I wish I had the time to translate both for the forum, particularly Meisner's address, which is very spiritual.

Indeed, just before he uses the phrase "...and the culture degenerates", he spoke of Nazism directly, first pointing out that

"Every human being is both touched and formed by his worth in the eyes of God. And so, man's perversion is great indeed when he forgets this identification with God and becomes not just without-God but the anti-God, as we experienced this in the most cruel way during the 20th century."

This leads him to remark how, in presuming to take on themselves the mastery of the world, the Nazis wished to exterminate the Jews - God's Chosen people who were and have been witness for God to the rest of the world.

Then, the sentence where Meisner uses the word in question:

"We expect our museum KOLUMBA to be at the same time an Aeropagus in which artists, interested persons, young and old, can meet each other, so that through a contemplation of modern and traditional art, of profane and sacred art, they may know themselves better and also their own part in service to the world. Let us not forget that there is an inevitable link between culture and cult (worship). Where culture is uncoupled from 'cultus', from veneration of God, then worship petrifies into ritualism and the culture degenerates [erstarrt der Kultus im Ritualismus und die Kultur entartet]. They lose the center...."

A more unexceptionable statement I cannot imagine, especially in the explicit context in which it is said. In fact, it is possible Meisner used the word knowingly and deliberately to underscore what, in his eyes, is true cultural degeneracy - i.e., a degeneracy that is inherent, not just a label slapped on to things the Nazis (themselves, examples of man's worst degeneracy) did not like! He certainly did not use it to label 'undesirable' art.

While I understand that you believe as you do because you are German, I stand totally - as a dispassionate, objective observer - by the comments I made earlier.


TERESA

[Modificato da TERESA BENEDETTA 19/09/2007 22:29]
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Cardinal Meisner

I really like Cardinal Meisner. Anybody who likes Papa as much as he does is a gem. When he burst into tears of joy during the conclave as it became clear that Papa was the new pope, that cinched it for me. Wasn't he also the one who said at that time, that Papa's election signified that World War II was finally over? It is! And his use of one word shouldn't cause it to start all over again.

====================================================================

I couldn't agree more. Especially in the context of all he said in that address and how he actually used the word in question! Some outrage might be understandable if he had described some particular work or works as 'degenerate art' which is the full phrase used by the Nazis to describe those works they 'condemned' in their exhibit, but he was light-years away from saying or even implying that.

As for finding certain words taboo, who decides that? The Holy Father in Loreto advised the youth to have the courage to go against the mainstream. In this case, is the German mainstream choosing to be hypocritical about a word, when it tolerates so many infinitely worse things - including neo-Nazist movements - than a word associated with the Nazis?

What ever happened to the liberalism many Germans pride themselves in? If neo-Nazi movements are tolerated because of freedom of belief, then what about Cardinal Meisner's right and freedom to use a word in the most unexceptionable manner? Why should political correctness trump principle? As you can tell, I am really worked up about this.


TERESA






[Modificato da TERESA BENEDETTA 19/09/2007 12:42]
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Cologne Cardinal Apologizes for Using Nazi Term `Degenerate'

By Catherine Hickley

Sept. 19 (Bloomberg) -- Cologne Cardinal Joachim Meisner apologized for his use of ``degenerate,'' a word employed by the Nazis to describe artists they loathed and persecuted, in a sermon on the role of God in society and culture last week.

Meisner's comment, interpreted as a rejection of all art that doesn't glorify God, prompted the Central Council of Jews in Germany to accuse Meisner of ``intellectual arson,'' while German Culture Minister Bernd Neumann called the cardinal's use of the word ``completely unacceptable,'' according to press agency DPA.

In a guest contribution published in today's edition of the Frankfurter Allgemeine Zeitung, Meisner said he ``regrets very much that this vocabulary, in a shortened quotation taken out of context, led to misunderstandings.''

Meisner's sermon dwelt on the destructiveness of a society that turns its back on God and cited European 20th-century history as a lesson in the dangers. ``Where culture is disconnected from religion and respect for God, religion becomes ritual and culture degenerates. It loses its center.''

The German word ``entartet,'' or degenerates, could have been replaced by ``becomes damaged,'' Meisner said, according to a pre- release of his article for the Frankfurter Allgemeine Zeitung.

Meisner recently criticized a new window in Cologne Cathedral by Germany's best-known living artist, saying it could just as well belong in a mosque, according to the local Koelner Express newspaper. Replacing colorless glass installed after the original windows were destroyed in the war, the design by Gerhard Richter is an abstract arrangement of 11,000 fragments of glass in 72 different colors.

The Nazis destroyed canvasses and persecuted artists such as Otto Dix, Ernst Ludwig Kirchner, Emil Nolde and Max Beckmann. They staged the ``Entartete Kunst'' or ``Degenerate Art'' exhibition in 1937 in Munich, where the work of those artists was hung -- in some cases askance and unframed -- and mocked in slogans scrawled on the walls.

====================================================================

Cardinal Meisner is obviously more genuinely Christian than I am, and has humbled himself in the Christian way with his apology. As one of Germany's leading pastors, he obviously cannot foment further discord and must make peace.

That, of course, does not diminish my indignation in his defense, nor about what I consider an unwarranted over-reaction. And I am glad he pointed out that he was being judged on 'a shortened quotation taken out of context' - as I tried to show with the partial translations of what he said that I offered earlier.

But why someone should take issue now with his opinion about a stained glass window - even if it was done by 'Germany's best-known living artist', that does not mean it is exempt from being the object of personal likes or dislikes - is more proof of political correctness winning over common sense. He's entitled to his opinion - and if he has a blunt way of saying it that offends the politically correct, well, that's who he is. God bless the Cardinal!


TERESA






[Modificato da TERESA BENEDETTA 19/09/2007 22:26]
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'God Delusion' Debate Pits Atheist Dawkins
Against Christian Apologist

From: Christian Today Australia
Wednesday, 19 September 2007



Dawkins: The face of atheism.

Staunch atheist Richard Dawkins. who wrote the bestselling The God Delusion will square off in a debate with popular Christian apologist John Lennox next month.

The Oct. 3 debate, which takes place at the Alys Stephens Center in Birmingham, Alabama, will tackle one of the world’s most critical and age-old questions – Does God exist? – and views expressed in Dawkins's latest book.

Dawkins, labeled by the BBC as "Darwin's Rottweiler," is a prominent spokesman for the "New Atheism." The once silent and ignored atheist minority has emerged as a vocal, insistent bunch that doesn’t just want to deny the existence of God, but wipe religion off the map, as prominent evangelical Chuck Colson put it.

In the past two years, five books touting atheism have hit bestseller lists. Dawkins's The God Delusion is just days away from hitting one year on The New York Times bestseller list this week. And membership at Atheist Alliance International (AAI) has doubled in the past year to 5,200.

"People who were ashamed to say there is no God now say, 'Wow, there are others out there who think like me," said AAI president Margaret Downey, according to The Washington Post.

According to The Barna Group, about 5 million American adults claim to be atheists and staunchly reject the existence of God. If adding the agnostics and other Americans who have doubts of God's existence but do not outright reject a Supreme Being, roughly 20 million people in the nation belong to the "no faith" group.

Dawkins rates himself on a scale of 1 to 7, where 1 is certitude that God exists and 7 is certitude that God does not exist, as 6, arguing that any scientist would leave open the possibility that God exists.

For Dawkins, however, "God is very improbable" and he lives his life "on the assumption that [God] is not there."

The upcoming debate will take place as Christian apologist Lennox releases his forthcoming book God's Undertaker: Has Science Buried God?. In the anticipated book, Lennox invites readers to re-examine the atheist's position that the nature of science points toward the non-existence of God.

Former atheist Lee Strobel, now a noted Christian apologist, released a documentary last year using science to prove the existence of God.

"Today, science is pointing more powerfully to a creator than any other time," said Strobel in "The Case for a Creator." "The most logical and rational step is to put my faith in the Creator that science tells me exists.

'The God-Delusion Debate' is being sponsored by Fixed Point Foundation, a Christian think tank.

Dawkins is a fellow of the Royal Society and Charles Simonyi chair for the Public Understanding of Science at Oxford University.

Lennox is a fellow in Mathematics and Philosophy of Science at the Green College of the University of Oxford.

Both have dedicated their careers to science but arrived at very different conclusions. The upcoming event will also be one of the few debates in which Dawkins has ever participated.

21/09/2007 04:40
 
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WORDS OF SENSE ON THE MEISNER CASE

Cardinal Meisner in the crosshairs
of the language police

A commentary by PAUL BADDE
Die Welt
September 20, 2007


In defense of Cardinal Mesiner, one can point to the following:

First, the Archbishop of Cologne is not the Chancellor of the Republic. A bishop formulates his concepts differently from politicians, even when expressing opposition.

Second: words like Kraft (strength), Freude (joy), Glaube (belieft), Schoenheit (beauty), Schock (shock), Schoepfung (creation)... or, for that matter, 'entartet' (degenerate) should not forever be considered to have been coopted by the Nazis in expressions like Kraft durch Freude (strength through joy), Glaube und Schoenheit (belief and beauty), Schock und Schoepfung (Shock and Creation) or 'entartete Kunst' (degenerate art). [And don't forget Auschwitz's infamous 'Arbeit macht frei' - work gives freedom.]

So one must not immediately denounce and persecute as a 'spiritual arsonist' anyone who happens to pronounce one of these so-called 'contaminated' words. Already this attitude has brought us to a completely wrong direction. Because the case involving Cardinal Meisner is far more grim and disgraceful than usual.

Here we have the Bishop of Cologne who has just built the most spectacular and most beautiful of Germany's new museumsfor the inner city. No one has been more enthusiastic for Peter Zumthor's architectural masterpiece than Meisner himself. He called the daring total art composition [Gesamtkunstwerk] a 'wider sacred space'. Indeed, he seemed passionate in his admiration.

It was evident in every word of the address that he gave at the inauguration last Friday, in which he called artists 'diviners' who "bring to light what has been hidden".

But not all works of art that succeed in doing that are appropriate for worship, he pointed out. Nevertheless, he said, they would be exhibited in the new mseum in order to provoke the viewer and "open his eyes and heart to a new dimension of being that one can easily overlook in daily life."

The exhibits in the museum, from Warhol's crucifixes to a Josef Beuys ammunition chest, confirmed what he was saying, unmistakably. Sixty-five years after the destruction of the Kolumba Church, on whose ruins the new Kolumba Museum was built, Meisner himself recalled the Nazis, who with their degenerate image of man had sowed evil, and he cited Benedict XVI who said in Birkenau, "those vicious criminals, by wiping out this people, wanted to kill the God who called Abraham, who spoke on Sinai and laid down principles to serve as a guide for mankind, principles that are eternally valid."

Anyone can look up what he actually said. The truly critical part of the case is obviously not that easy to reconstruct. Because is there someone sitting in the audience with some sort of digital scanner which automatically lights up the moment a word is used that is considered taboo in the dictionary for 'correct language'- independent of the context in which the word is used?

It seems that was the case last Friday in Cologne. Well, good luck, if such 'language policemen' will end up sitting in every church, synagogue or mosque. In any case, the scanner obviously shattered with the word 'entartet'.

Immediately there followed feverish comentary on Meisner's supposed condemnation of 'degenerate art'. He never used the phrase. Nevertheless, the commentators think, that is what he must have meant.

Simpler than the reconstruction of this petty media 'scandal' is the reason behind all this anger and misreporting by those who denounced Meisner.

When John Paul II told the Archbishop of then-divided Berlin in the spring of 1989 that he wanted to send him to Cologne, Meisner objected, saying he could not leave his flock. But the Pope told him, there would soon be free access between East and West Berlin, and he needed him badly in the Rhineland. Meisner obeyed.

Both were familiar with totalitarian systems, both were immune to being sucked into the vortex of silence that comes with such systems. Above all, Meisner came to Cologne as a friend of John Paul II, who priced his 'Slavic soul' and treasured his frankness.

And he was always John Paul II's man in Germany, 'proconsul' for the Polish Pope who refused to bow to Communism as staunchly as he castigated the modern age's 'culture of death'.

They are certainly not more harmless than the danger of a cultural degeneration which Meisner this time referred to. But this case was part of a culture war, usually carried out much more subtly.

In which Meisner stands on one side, mostly by himself, at the very frontline, on questions of abortion, sexual orientation, the gender debate or some other newly-discovered human right. He has not been a lamb in all this. Although ranged against him in the forums of the Zeitgeist [spirit of the times] is a phalanx of opponents who are no choirboys themselves.

He is up against the coalition of a highly aggressive secular culture whose agents - even within the Church! - pull no punches in carrying out their agenda. Many among them are still trying to settle an account with Meisner, since he celebrated a 'holy Carnival' in Cologne three years ago. The Empire is not striking back. It has simply tried to trip up Joachim Meisner one more time.

[Modificato da TERESA BENEDETTA 21/09/2007 04:47]
22/09/2007 01:15
 
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Renaissance of Catholic higher ed – Newer colleges lay founded, seen as more focused on Catholic identity

By Tim Drake
September 21, 2007
National Catholic Register - (www.ncregister.com)

NORTH HAVEN, Conn. (National Catholic Register) – U.S. Catholic higher education renaissance is in the air, from the new John Paul the Great University in San Diego, Calif., to Southern Catholic College near Atlanta, Ga.

Sacramento University in California was given a donation of 200 acres of land for their campus, while Ave Maria University just finished building on its new campus in Naples, Fla.

Even older colleges like Belmont Abbey College in North Carolina are seeing new programs – the school is now home to the Envoy Institute for apologetics.

But at least seven entirely new Catholic colleges and universities have been created over the last few years. Their foundation has led to a debate about the nature of Catholic higher education and whether the newer schools are altering the landscape of Catholic higher education.

"Growing a half dozen new schools isn't going to reach many of the 85 percent of Catholic students who are going to schools that are not Catholic-sponsored," said Richard Yanikoski, president of the Washington, D.C.-based Association of Catholic Colleges and Universities, representing more than 200 of the nation's Catholic colleges. "From the church's point of view, the mission is far larger."

Yet, it's impossible not to notice the fact that nearly all of the schools established since the Second Vatican Council embrace their Catholic identity in a way much different from the schools founded prior to the council. Most of the pre-Vatican II schools were founded by dioceses or religious orders, whereas most of the newer schools have been founded by lay organizations or individuals.

"It goes back to the renewal of Catholic higher education," said Derry Connelly, president of San Diego's John Paul the Great University, which is in its second year. "Pope John Paul II said that the only reason a Catholic institution exists is to evangelize. I would have a tough time looking at the vast majority of Catholic universities and saying that their primary goal is evangelization."

Patrick Reilly loves seeing all the new blood.

He is president and founder of the Cardinal Newman Society, the Manassas, Va.-based organization dedicated to renewing and strengthening Catholic identity at America’s Catholic colleges and universities.

He points to the established Catholic universities on the National Catholic Register survey to show the impact Catholic universities can have.

"We have seen from the graduates of Steubenville, Christendom and Thomas Aquinas College the immense impact that even a small number of vibrant graduates can have in the church," he said.

"Throughout the country, a large number of directors of religious education, and people working in parishes, are coming out of these relatively small schools," said Reilly. "We're also seeing much higher percentages of their graduates choosing the priesthood and religious life. You don't see the secularized Catholic colleges touting their numbers of religious vocations."

He also thinks the new renaissance in Catholic higher education will have an impact on institutionally Catholic schools whose Catholic identity was weakened over the last several decades.

"The impact these schools will have is not in the numbers attending," he said, "but in the great pressure that they bring to bear on other Catholic colleges to meet academic and Catholic identity standards. Ave Maria College has made headlines recently about the impact they are having on the landscape of the town where the school is located.

But the school prefers to look at the impact the new Catholic higher education renaissance could have on seminary enrollments. Nearly half of Ave Maria's first graduating class of seven went on to pursue the priesthood.

"I don't think it's so much that these schools direct themselves to creating vocations," said Nicholas Healy Jr., president of Ave Maria. "When the Catholic faith is taught fully and with conviction by believers, it inspires young people to take up a religious vocation."

Similar but different

On the surface, the new schools look similar. Most of them are smaller, with enrollments ranging from 30 to 400. Most accentuate the church's liturgy and sacraments as a part of daily life on campus. Most have separate dorm facilities for men and women. All of them are public about their acceptance of the church’s canon law mandatum for theology faculty.

Most have a predominantly Catholic student body and faculty. And most have a classical orientation leaning toward the Great Books, the timeless books that contributed greatly to the development of Western civilization.

Yet, the schools are distinct not only in their geographic location, but also in how they've been set up. Southern Catholic College is the first Catholic college in the state of Georgia. Wyoming Catholic College is the first in that state.

John Paul the Great University breaks the mold entirely. It is a business and media school focused on new technologies.

The structure of the schools differ, as well.

The University of Sacramento hopes to become a major university focusing on the major academic areas.

Wyoming Catholic, which has a distinct outdoor and equestrian dimension, intentionally hopes to remain small, with a total student body of 400. It's located near the National Outdoor Leadership School in Lander. Its students recently completed a three-week backpacking expedition, with the help of the Leadership School, before the start of the school year to teach leadership skills and build camaraderie.

"The idea is to expose students to God's first book," said Father Bob Cook, director of the college. "Students' imaginations have withered. Getting them outdoors can be a corrective to the types of problems that students come to college with these days."

"There are multiple spectra in which to describe these schools and the audiences they serve," said Yanikoski of the Association of Catholic Colleges and Universities. "There's room for all these schools. If we doubled the number of Catholic students attending Catholic colleges, we could have another 200 schools."

"What we're seeing isn't a new phenomenon. In every decade there have been new colleges formed. Some have lasted, others have closed or merged."

Reilly said that he has no expectation that all of the new schools will make it. Campion College, a California effort, for example, didn't succeed.

Reilly acknowledged that, saying, "I fully expect that some of these efforts will not succeed. However, it will not be because of a lack of interest in this type of education."

Ave Maria's Healy said there's good reason that the newer schools have set themselves apart from their more secularized counterparts.

"When you realize what goes on at most Catholic colleges, there's an absolute abandonment of teaching the young people a Catholic, moral life," said Healy. "Those schools that no longer retain their commitment to Catholicism and what that means are deceiving students and parents."

In order to get the word out about the newer schools, the Cardinal Newman Society has produced a "Newman Guide to Choosing a Catholic College," which features 20 American and one Canadian college. It features all of the new schools started over the past 30 years.

"We strongly recommend them and consider them to be among the best 10 percent of Catholic higher education," said Reilly. “We're hoping with the guide that we'll be able to help steer more students to these schools."

While Yanikoski doesn't see the school's founding as novel, what he does see as new is how the newer schools have positioned themselves.

"They are, in their own judgment, countering the dominant trend in Catholic education," said Yanikoski. "They see themselves as the 'saving remnant' of the Jewish tradition – the only thing that stands between chaos and destruction."



Tim Drake writes from St. Joseph, Minn., as a senior writer for National Catholic Register.

SOURCE: www.catholic.org/international/international_story.php?...
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