NEWS ABOUT BENEDICT

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Maklara
00martedì 6 dicembre 2005 17:55
how the steering wheel looks like...


It seems rather complicated but I guess not complicated as the steering us (sometimes disobiedent sheeps [SM=g27828] )...

I am not continuing the barber saga but look on Papa's hair, aren't they too short?
benefan
00martedì 6 dicembre 2005 18:05
OH, NO, NOT AGAIN!!

Maklara: "I am not continuing the barber saga but look on Papa's hair, aren't they too short?"


Please don't tell me the barber has reappeared. It is way too soon since the last close cut. Didn't anybody at the Vatican pay attention when Ratzigirl emailed them to get rid of that barber? Do you think Papa would listen if we could get all of his fan clubs to send him a motu proprio to keep his hair long? Well, probably not, but we need to do something. Does anybody know anyone with influence in the Vatican so we can discreetly get word to Georg to restrain (or, better yet, fire) that barber? You would think that in Italy, a country full of men with nice thick hair, the Vatican could find a good barber for the pope.


gracelp
00mercoledì 7 dicembre 2005 06:02
oh no there goes thE barber yet again [SM=x40795]
TERESA BENEDETTA
00giovedì 8 dicembre 2005 07:26
VATICAN-II REASSESSMENT
Sandro Magister calls attention to a recent article in Avvenire, the daily newspaper of the Italian bishops conference,
in which Walter Brandmueller, the German president of the Pontifical Committee for Historical Sciences seeks to clarify the significance of Vatican-II. He sees it as a prelude to the Pope's expected
assessment of Vatican-II at his homily today.

The link to the English version of Magister's article, which is followed by tne translation of Brandmueller's Avvenire article is:
www.chiesa.espressonline.it/dettaglio.jsp?id=43223&eng=y
maryjos
00giovedì 8 dicembre 2005 12:35
Fortieth Anniversary and Immaculate Conception....Dec.8th
I've just watched the most glorious Mass from Saint Peter's!
No photos yet, but never mind! The occasion was the fortieth anniversary of the end of the Second Vatican Council and the Feast of the Immaculate Conception of Our Blessed Lady.
Papa was the main celebrant, the beauty of his Eucharistic Prayer was stunning as always. His homily on Mary in our lives was so erudite yet accessible.
I noticed Ingrid Stampa seated in the front row, i.e. in front of the covered barriers. She was wearing her long, brown coat, which is shaped like a cape.

Papa looked magnificent.....and he smiled so lovingly after the Mass! Makes me so happy! [SM=g27836] [SM=g27836] [SM=g27836] [SM=g27836] [SM=g27836]
Love, Peace - Mary x [SM=g27811]
Jil
00giovedì 8 dicembre 2005 19:16
Mass from St. Peter's

Papa looked magnificent.....and he smiled so lovingly after the Mass! Makes me so happy!



Oh, I can't wait to see the pictures.

I'm sure Ratzigirl won't let us down. [SM=g27827]:
TERESA BENEDETTA
00giovedì 8 dicembre 2005 21:11
BAVARIAN TRIP 9/10-9/15
In case you missed it on the Papal Travel thread, both the Archbishops of Munich-Freising and Regensburg announced today that the Pope will be visitng his native Bavaria Sept. 10-15 next year, and will definitely be going to Munich, Regensburg, Altoetting, with most probably, a quick side trip to his birthplace, Marktl-am-Inn. Other details will be announced by the Vatican later.
Wulfrune
00giovedì 8 dicembre 2005 21:28
Bavarian Trip
Hmmm, hmmm, looking at those dates it seems he will JUST miss the Munich Beer Festival (Oktoberfest) which starts on 16th September.

Avoiding all those tourists including one British family which plans to be in the area at that time.....
benefan
00giovedì 8 dicembre 2005 22:56
PAPA'S SERMON AT CELEBRATION OF IMMACULATE CONCEPTION

Here is the full text of Papa's sermon this morning from a news account.

www.asianews.it/view.php?l=en&art=4830

TERESA BENEDETTA
00venerdì 9 dicembre 2005 00:34
My initial reaction to the Mass and Angelus today
I am re-posting here some comments I had posted earlier this morning about the Mass and Angelus on the "Papal Events on TV" thread at 15:30 European/Papa Ratzinger forum time (9:30 am EDT):


I loved the "Latinity" of today's Mass, and it is always SOOOOOO thrilling to follow every step and every word of a Mass celebrated by our Beloved Pope, who really makes the liturgy a true celebration of God. How I wished I had been one of those communicants who received the Host from him! (So many of them were women!) I was hoping Ingrid would come up to receive Communion from him but she did not. [She was shown in one audience shot seated in one of the front sections.] I am still disconcerted by the few who received the Host in their hands - I have never been in favor of the practice.

Sandro Magister had predicted the Pope would give a reassessment of Vatican II in his homily, but I am glad he concentrated on the Marian theme...Would he have been the first Pope to cite Goethe in a homily? [That Mephistopheles, in Faust, says he is the force that "always wishes for evil but somehow always works for good"]. Then the Pope voices the profound thought that God gave us free will so we can decide for ourselves to say No to evil, that such free will must be put to a test so that man can become fully what he is!....And the final exhortation was a variant on "Have no fear" -"Have the courage to dare with God...Have the courage to take a risk with your Faith, with goodness, with a pure heart. Be committed to God and you will see that your life will become open and illuminated, never boring but full of infinite surprises, because God's infinite goodness is inexhaustible!"
(I took quick notes during the Mass from the Italian, but the Vatican Press Office released the full text later, so I was able to check my notes for accuracy).

He always takes my breath away with his homilies!

And then he starts off his Angelus message by quoting from the opening lines of the last canto of Dante's Paradiso - a significantly dense tercet which opens with "Virgin mother, daughter of your Son", but the Pope cites the second and third lines of the tercet, and as I only have my annotated Italian text and no English translation here, I will not try to translate those lines - "umile ed alta piu che creatura/termine fisso d'eterno consiglio.*"

I liked what he said about Mary having guided the boat of Peter in the wake of "authentic post-conciliar renewal, (in which his predecessors) worked incessantly towards the faithful interpretation and realization of Vatican-II."

Papa Benedetto, sei veramente un grandissimo uomo di Dio!

P.S. (Added upon reading Zenit's English translation of the Angelus message) Look what happens when someone tries to translate Dante casually:
"umile ed alta piu che creatura/termine fisso d'eterno consiglio" was translated as "in lowliness/ Surpassing, as in height, above them all,/ Term by the eternal counsel pre-ordained"!

[Modificato da TERESA BENEDETTA 09/12/2005 0.59]

@Nessuna@
00venerdì 9 dicembre 2005 03:58
A Virtuous Life Is Not 'Boring'
Virtuous Life Is Not 'Boring' By FRANCES D'EMILIO, Associated Press Writer
Thu Dec 8, 9:19 AM ET



VATICAN CITY - Pope Benedict XVI decried what he called the mistaken idea that leading a virtuous life was "boring" as he marked Thursday's 40th anniversary of the end of Vatican Council II, which sparked modernizing reforms in the 2,000-year-old Roman Catholic Church.

Among those who were eager participants at the 1962-1965 council but who later questioned whether its legacy was too loosely interpreted by liberal clergy was a young German theologian, Joseph Ratzinger, now Pope Benedict.

He praised his predecessors in the papacy for guiding the Church "on the route of authentic council (inspired) renewal, working ceaselessly for the faithful interpretation and implementation" of the council.

During a solemn anniversary ceremony in St. Peter's Basilica, Benedict used his homily to talk about use of freedom and its relationship with evil.

"Man nurtures the suspicion that God, at the end of the day, takes something away from his life, that God is a competitor who limits our freedom and that we will be fully human only when we will have set him aside," Benedict said.

"There emerges in us the suspicion that the person who doesn't sin at all is basically a boring person, that something is lacking in his life, the dramatic dimension of being autonomous, that the freedom to say 'no' belongs to real human beings," the pontiff said.

In remarks after Mass, Benedict urged people to "overcome the temptation of a mediocre life, made of compromises with evil."

Vatican Council II, with its call for modernization, was a turning point for the church. The council's reforms allowed Mass to be celebrated in languages other than Latin, folk songs and guitar-playing were permitted, and priests at the altar faced congregations instead of having their back to them.

The council called for efforts to bridge differences between Catholics and other Christians. It also produced a document in which the Catholic Church deplored anti-Semitism and repudiated the "deicide" charge that blamed Jews as a people for Christ's death.

Among those in the packed basilica was a Methodist delegation.

Some churchmen felt the council's reforms went too far, especially when embraced by theologians espousing Liberation Theology, which blended the Gospel with Marxist-influenced politics, particularly in Latin America.

Under John Paul II, Ratzinger became the Vatican's guardian of doctrinal orthodoxy and cracked down on Liberation Theology as well as on theologians and clergy deemed to have been too liberal in interpreting the Council's legacy.

The abrupt changes, with emphasis on modernization and a sense of freedom, delighted some clergy and disoriented others. Many priests and nuns abandoned religious life in the United States and other affluent countries.

John XXIII, who convened Vatican Council II, died in 1963. The meeting was brought to its conclusion by his successor, Paul VI.

When Benedict appeared at his window overlooking St. Peter's Square, he blessed the Olympic torch, which was making its way to Turin, the site of the Winter Games in February, and said the Olympics were based on peace and brotherhood.
TERESA BENEDETTA
00venerdì 9 dicembre 2005 07:10
VALENCIA TRIP CONFIRMED
In case you missed it on the "Papal Travels" thread yesterday-

The Spanish service of ZENIT reports that the Archbishop of Valencia confirmed today, Thursday, that the Pope will travel to Valencia in July 2006 to preside at the closing ceremonies of the Fifth International Encounter of Families.

Arbishop Agustin Garcia-Gasco said the Pope will be in Spain at least two days, July 8-9 (Saturday-Sunday).

He said that although it was going to take a little more time before an official announcement was made from the Vatican, he wished to confirm to his parishioners this "news of great joy."

He made the announcement after celebrating Mass on the feast of the Immaculate Conception. He saw the Pope in audience at the Vatican last Saturday and updated him on the progress of prearations for the July event, more commonly referred to as World Family Day.
gracelp
00venerdì 9 dicembre 2005 07:28
thanks Teresa! great news for Spain [SM=g27811]
TERESA BENEDETTA
00venerdì 9 dicembre 2005 20:16
More comments on yesterday's homily
Stupor-mundi from the main forum (who, as we recount in another thread on this section, had the good fortune of attending a theology lecture by Cardinal Ratzinger at the Catholic University of Milan in 1992) posted this comment today on the Pope's homily at Mass yesterday. I have taken the liberty to translate it-
--------------------------------------------------------------

We must admit that more often than ever, when we listen to the words of Papa Ratzinger, we are gripped, almost assaulted, by a multitude of emotions and sentiments. Most of all, we can only react with astonishment at the profundity of this man’s thinking! (I think) his homily at the mass celebrating the Immaculate Conception was one of the homiletic high points in recent years.

The Pope properly avoided a didactic lesson to commemorate the 40th anniversary of the closing of the Vatican II [the other event commemorated yesterday], although he mentioned the council more than once. Instead, he gave us a marvelous exegesis in theological terms of the dogma of the Immaculate Conception.

After a careful examination of the passage in Genesis [which referred to “the woman” and “her seed” ], the Pope
tied it up to one of the themes dear to him, namely - that those who insist on living as if God did not exist are wrong to think that such behavior constitutes true liberty, when on the contrary, it is a slavery to materialism amounting to a loss of human dignity.

The theologian Pope then goes further to cite Goethe’s Faust (and at the Angelus later, he will cite Dante) to say that evil can never liberate man, that only God has the power to bring man, through Christ, to the true fulfillment of the destiny intended for every human being as a creature of God.

I mentioned at the start the sense of wonder that one feels before the words of the Holy Father. What, I ask myself, did this generation ever do to merit such a gift from God? We can only thank the Lord and hope – but of this we are sure – that some of this seed will fall on fertile ground and bear much fruit…..

benefan
00venerdì 9 dicembre 2005 21:00
PAPA'S WORDS

That is what really first struck me about Papa back in April, his use of words. As an English major in college, I guess I notice that about a person more than most people would. The first thing I read of Papa's was his meditations on the way of the cross from last spring. His words on that occasion had a profound effect on many people. Unfortunately, I was not there to see him deliver his comments but I read them on the Vatican website and it was as if a laser beam of light shot out from the words. I was absolutely stunned at how beatifully, clearly, and uniquely he expressed himself and the great wisdom and profundity of his thoughts. I have read a lot of the world's great writers but Papa is unique. He expresses himself with such unusual combinations of words and such powerful symbols. There is just nobody to compare him to. He is on another plane entirely from the rest of us but he makes his meaning clear enough for anyone to understand. He is an incredibly gifted man.
stupor-mundi
00venerdì 9 dicembre 2005 21:19
Re: More comments on yesterday's homily

Scritto da: TERESA BENEDETTA 09/12/2005 20.16
Stupor-mundi from the main forum (who, as we recount in another thread on this section, had the good fortune of attending a theology lecture by Cardinal Ratzinger at the Catholic University of Milan in 1992) posted this comment today on the Pope's homily at Mass yesterday. I have taken the liberty to translate it-
--------------------------------------------------------------

We must admit that more often than ever, when we listen to the words of Papa Ratzinger, we are gripped, almost assaulted, by a multitude of emotions and sentiments. Most of all, we can only react with astonishment at the profundity of this man’s thinking! (I think) his homily at the mass celebrating the Immaculate Conception was one of the homiletic high points in recent years.

The Pope properly avoided a didactic lesson to commemorate the 40th anniversary of the closing of the Vatican II [the other event commemorated yesterday], although he mentioned the council more than once. Instead, he gave us a marvelous exegesis in theological terms of the dogma of the Immaculate Conception.

After a careful examination of the passage in Genesis [which referred to “the woman” and “her seed” ], the Pope
tied it up to one of the themes dear to him, namely - that those who insist on living as if God did not exist are wrong to think that such behavior constitutes true liberty, when on the contrary, it is a slavery to materialism amounting to a loss of human dignity.

The theologian Pope then goes further to cite Goethe’s Faust (and at the Angelus later, he will cite Dante) to say that evil can never liberate man, that only God has the power to bring man, through Christ, to the true fulfillment of the destiny intended for every human being as a creature of God.

I mentioned at the start the sense of wonder that one feels before the words of the Holy Father. What, I ask myself, did this generation ever do to merit such a gift from God? We can only thank the Lord and hope – but of this we are sure – that some of this seed will fall on fertile ground and bear much fruit…..



Dear Teresa Benedetta,
thank you very much for sharing my thoghts about Holy Father's homily with our English speaking friends.
And thank you very much for the tremendous work your are doing to spread our admiration for Pope Benedict!
You are a very talented woman, and you also speak very well several languages, a gift you share with our beloved Papa Benedetto!!
VIVA IL PAPA!! [SM=x40799]
TERESA BENEDETTA
00venerdì 9 dicembre 2005 23:10
BENEDICT AND THE POWER OF WORDS
Benefan - So that's one more thing we have in common! When I first saw the Vatican's online publication of the Csrdinal's Meditations and Prayers for the Good Friday Via Crucis, I was struck by the urgency, the directness, and the concreteness of the meditations, especially that for the Ninth Station when he talks about how it is "we ourselves" (meaning the priests) who have brought "filth" to the Church. After all the hemming and hawing in high Church circles over the sex-abuse scandals in the United States, it was like seeing a door thrown open to let out all the filth and bring in fresh air...That prepped me for the Conclave, really...

And stupor-mundi, thank you for the kind words. It's at least one tiny service I can do ad majorem Dei gloriam.

I will take the occasion to post here my translation of a French Vaticanista's take on yesterday's events. Henri Tincq has not been very kind to Benedict in his recent articles, but
with this article from today's
Le Monde online [thanks to Sylvie in the French section for the lead], it appears he is at least considering Benedict for who he is, and not for who he wants him to be.
-----------------------------------------------------------
The Pope, Vatican-II and Evil

In his discreet way, Benedict XVI marked the 40th anniversary of the end of the second Vatican Council (1962-1965) yesterday at St. Peter’s Basilica. He did not make any revelations as to how he, as a progressive young theologian from Germany, had lived through the event which he called “the most important event of the century” [for the Catholic Church]. Neither did he use the occasion to draw up a balance sheet [of the Council] nor to define the lines of his Pontificate. Since he became Pope, he has said that he will follow the footsteps of the two Popes who had opened (John XXIII) and closed (Paul VI)
the Council which proved to be an opening to the world.

This Pope does not like special effects nor advertising. From several sources, it is known that he has written his first encyclical and signed it December 8, feast of the Immaculate Conception. But it will not be published until around Christmas, presumably while official translations are being made, or at the very latest, at the start of January. But no confirmation can be obtained from the official communication services of the Vatican.

It is as if Benedict XVI, precisely in the spirit of Vatican II, wishes to restore the function of the Pope to its right place. This function hypertrophied under John Paul II because of his high-visibility travels and his media savoir-faire. His successor seems to want to limit his role to the essential. During Thursday’s Mass, he only made one brief allusion to the need for a “faithful interpretaiton” of the Council – thus disavowing both the progressives, who always want more reforms, as well as the traditionalists who have stayed away from a Church they consider too modernist.

Beneedict XVI has never been more at ease than in the role of professor. In his homily on Thursday, he chose to give a lesson on the crisis of the faith, pointing out that evil is always at work in this world, and that far from being a threat to man’s autonomy, belief in God is a condition of his freedom. “He who leaves himself in the hands of God does not become a marionette.” On the contrary, “only he who gives himself up totally to God is free.”

And he earned the applause of cardinals, bishops and the faithful present inside a crowded basilica, when he exclaimed: “Evil is always degrading, but God has not failed...If we live contrary to the law of love and against God, then we are mutually destructive and we can destroy the world.”

No doubt that with this, Benedict XVI also hinted at the themes of his first encyclical.

TERESA BENEDETTA
00sabato 10 dicembre 2005 02:46
MORE ABOUT THE DECEMBER 8 HOMILY
I hope no one minds if I post in the English section my translations of posts in the main forum which I find interesting, instructive and worthy of sharing.

Herewith is an exchange occasioned by stupor-mundi's original post, earlier translated, about the Pope's homily yesterday. Vallifra reacted to that first post, stupor-mundi replied, and at the same time, ratzigirl posted her own reaction.
---------------------------------------------------------------
Vallifra to stupor-mundi:

I write to compliment you about your post, which could not be more on the mark! Since April 8 this year, I have been a devoted and stunned follower of all Papa Ratzi’s homilies, but I find that with the one he delivered yesterday, he has outdone himself, if that is at all possible. And I ask myself how an accredited journalist like Alberto Melloni could say (as he does in his article today in Corriere della Sera) that “the Pope limited himself to circumstantial expressions,” which indicates he, Melloni, has not understood anything!

The genius of this Pope is such that many so-called intellectuals do not understand him! Unlike, for instance, Sandro Magister, a journalist I respect highly, whose blog today is entitled “The Council finally explained by Benedict XVI”. [NB from Teresa: Translation of Magister's short blog will follow]

This Pope is truly a gift of God who leaves us "wondrous", who inspires us to be good, and in my humble opinion, is a hope for the world, someone who, through his divinely inspired teachings, will wield an influence for good on history and on the world.

Stupor-mundi replies:

Certainly I am not surprised that certain Solons of vaticanism express themselves in the way you quoted...On the other hand, many of them built their “fortunes” during the declining years of the Wojtyla Papacy when they vied with each other to get entrée into the Roman Curia. But now the wind has turned.

Let me not be misunderstood. John Paul II was a great Pope, a saint who will pass into history, but inevitably, his declining physical health resulted in a number of repercussions in the Roman Curia [as we read in the initial chapters of Giancarlo Zizola’s book, “Benedetto XVI, un successore al crocevia” (Benedict XVI, a successor at the crossroads, published 2005), Zizola who is far from a fan of Benedict, nevertheless makes clear – as he could not have done otherwise - that Ratzinger never stooped to making compromises or to power games, but always and only served the truth and the Church.]

As far as this strange types, the so-called vaticanisti, I followed a simple exercise: In the days preceding the Conclave, TV broadcasts and talk shows were rife with speculations on “Totopapa” – the papal lotto, so to speak . I recorded all these, and it is remarkable how most of them (with a few exceptions, Magister among them) proclaimed their absolute certainty that Ratzinger’s candidacy was merely nominal, that he was too old, too “compromised,” that the Church needed a pastor-Pope, that he had no gifts for communicating, that he was not at all ‘simpatico’, and so 0n (I could of course name the names of those who blathered on that way).

But having followed the thinking of the Bavarian cardinal for over 10 years and having seen and heard him in person, I believed that none of the cardinals was his peer, not just in culture but also in charisma. I found him a true leader, that is, someone who succeeds in catalyzing others towards sharing his point of view – through sheer force of reasoning and his manner of presenting his case – strong, sure and unshakeable in the Faith.

And so, I never stopped thinking and hoping that it would be him who would come out and face us from the Loggia of Benediction – him whom almost everyone had maligned, but who, already in his Meditations for the Way of the Cross (last Good Friday), already showed he had very clear ideas about the Church (and we all recall the passage that has now become famous about “filth” in the Church).

Well, once again the Spirit breathed where he would, and Joseph Ratzinger became the 265th successor of Peter. To the chagrin of the experts...

I can only wish and pray that this man, who now occupies Peter’s Chair, will continue to do so for many more years and be, as he has been for years to me, a beacon who shows us the way, not his, but that of Christ.

Ratzigirl:

Yesterday I remained transported by the Pope’s splendid homily –in my opinion, one of the most beautiful during the first year of his Papacy. Not only because of the firmness and theological competence that the homily showed, but also because I could appreciate in it some words and concepts I had already grasped from reading a book by Cardinal Ratzinger, “Maria, Chiesa nascente” (Mary, nascent Church).

But what I appreciated most was the Pope’s accurate take on the actual human condition today - the attitude among many that there is no such thing as sin, or on the other hand, seeing sin as the only escape from boredom. (I found it) an analysis that was complete, precise and to the point, as few have been. So I wonder how Melloni could have written what he did – I think he must either have fallen asleep, or he failed to understand a single word of that denunciation of social ills.

It was a marvellously strong declaration, which indicates the presence of a Pope who is also a guide, who from Peter’s Chair can “thunder” about the ills of society. I truly sense about him the force of the Holy Spirit which sustains him, which inspires him to raise his voice as needed, he who is usually understated, but who, from the moment when he assumed the ministry of Peter, has shown himself to be the Rock on which all of Christianity can cling to, a rock which - as we can see and hear - is most decisively solid.


[Modificato da TERESA BENEDETTA 10/12/2005 3.17]

TERESA BENEDETTA
00sabato 10 dicembre 2005 03:10
SANDRO MAGISTER'S BLOG
Herewith is my translation of Sandro Magister's blog [called Settimo Cielo (Seventh Heaven),it appears in chiesa.it online] the Pope's December 8 homily:
--------------------------------------------------------------
The much-awaited homily of Benedict XVI on the 40th anniversary of the end of Vatican-II on December 8, feast of the Immaculate – has provided a Mary-centered key to understanding Vatican-II.

The Pope began this way:
“A Marian frame surrounds the Council. Actually, it is more than a frame: it is an orientation of the council’s entire direction…the key to understanding it.”

Then, further on:
“[Mary] illuminates the interior structure of the teachings on the Church as developed in the Council. Vatican-II had to make declarations about the institutional components of the Church: on the bishops, the Pope, the priests, the religious and the laity in their communion and in their relationships; it had to describe the Church in progress, which embraces sinners and saints equally, and is always in need of purification. (Lumen gentium, 8). But this Petrine aspect of the Church is included in its Marian frame. In Mary, the Immaculate, we meet the essence of the Church in a manner that has not been deformed.”

Having said that, Benedict XVI had no further words about the Council and dedicated the greater part of his homily to explaining what he had called the explanatory key: the sign that Mary is for the Church and for the world.

And he did it with a profundity and richness such as one finds in the oldest pages of the Fathers of the Church.

[He then refers the reader to the full text of the homily. Benefan earlier provided a link to an Asia Times English translation of teh homily.]

[Modificato da TERESA BENEDETTA 11/12/2005 3.01]

benefan
00sabato 10 dicembre 2005 03:17
THE IMMACULATE HOMILY

I was only able to watch about 10 minutes of Papa's homily in a rebroadcast last night (I've read about it since.) but I found it fascinating that every time the camera panned the audience while Papa was speaking, everybody was looking at him and listening attentively. He seemed to have their rapt attention. His words were--as usual--beautiful, wise, and loving. People may disagree with his viewpoint but they only betray their own limitations and stupidity by trying to diminish what he says.
TERESA BENEDETTA
00lunedì 12 dicembre 2005 14:57
MAGISTER ON VATICAN DIPLOMACY
Sandro's Magister latest article provides an overview of Vatican diplomacy under Benedict in the context of world geopolitics today:
www.chiesa.espressonline.it/dettaglio.jsp?id=43322&eng=y

Among his interesting observations is the Vatican's current attitude towards the presence of Western troops in Iraq:



(Since November 2003, after a terrorist bloodbath in Nasiriyah in which 19 Italians, among others, were killed)...the Holy See has consistently defined, not as an “occupation,” but as a “mission of peace,” the presence of Western troops in Iraq in defense of the nascent democracy.

This same realist line, which had forcefully opposed the war at the Vatican, now defended its results and demanded that the soldiers remain in Iraq as long as necessary, to safeguard the formation of a new order, free and peaceful, which, as precarious as it might be, is seen as much more acceptable than leaving this crucial country to its own devices.

In short, in the Vatican’s vision of geopolitics, peace and war are not necessarily incompatible. In addition to peace, war can also have its just reasons. The final confirmation of this vision came a few months ago. In September of 2005, at the United Nations, nuncio Celestino Migliore presented, in the name of the Holy See, a proposal aimed at linking war and peace. And this is how he explained it:

“The wars of the twentieth century demonstrated how politics for the cessation of war and postwar operational planning are essential for reestablishing justice and peace, and for providing protection. In the past, great attention was rightly paid to the ‘ius ad bellum’, the conditions necessary for recourse to force, and to the ‘ius in bello’, the legal parameters of ethical behavior in war. The moment has come to focus upon and develop a third dimension of the jurisprudence connected to war, the ‘ius post bellum’, or how to arrive rapidly and effectively at a just and lasting peace, which is the only objective admissible for the use of force.”



[IMG][/IMG]
Pope Benedict with Iraqi President Talabani at the Vatican last month.

P.S. I am surprised the Bush administration does not use the Vatican stand to bolster its rationale for staying in Iraq "until the job is done."

[Modificato da TERESA BENEDETTA 28/12/2006 23.49]

gracelp
00martedì 13 dicembre 2005 01:32
salamat Teresa! you continually provide this forum of articles and info about Papa!!keep it up [SM=g27811]
benefan
00martedì 13 dicembre 2005 06:32
CASTING STONES AT PAPA

It seems that Papa's enemies won't even give him a break at Christmas. They are now using his so-called "flair for fashion" to make his message against materialism at Christmas sound hypocritical. Considering that nobody really knows what make of sunglasses, watch, and shoes he wears, it is all guesswork and rumors anyway but, of course, the media aren't interested in the truth. See for yourself.

www.ctv.ca/servlet/ArticleNews/story/CTVNews/20051212/pope_shoes_051212/20051212?hub=To...





TERESA BENEDETTA
00martedì 13 dicembre 2005 21:09
SPECULATING ABOUT BENEDICT
Benefan, the article you cited is yet another pathetic example of the non-stories that some in the media have taken to pass off as "reporting" on the Pope. In this case, the non-story is doubly reprehensible because all it does is recycle a collection unsubstantiated but too-often repeated rumors that have since then been mythified into "fact" i.e., archived "reference" material, by sheer repetition. You know- repeat a lie or a fabrication or a rumor often enough, and people begin to take it for fact!

The following is also a non-story, because it tells us nothing new, but it's a sample of probably harmless speculation about this Pope, who wants and tries to be self-effacing - if that is at all possible for someone with his genuine charisma,(i.e., the grace of the Holy Spirit) and his necessarily high visibility!

Here is my translation of an article by Peer Meinert from today’s issue of the German newspaper Frankfurter Neue Presse . My thanks to Kirsty in the German section of the RFC for the link-

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The Pope is keeping us in suspense. No question is more the subject of guessing at the Vatican these days than when Benedict XVI will finally release his first encyclical.

First, it was said that it would be any day now, but it seems the faithful must be a litte more patient, although the conscientious and industrious German Pope finished writing the encyclical some time ago, and has already signed it.

So why has the publication date been put off? Only one thing is sure: the capacity to keep a secret at the Vatican is funtioning at its best.

The first Encyclical by any Pope is considered by many to be some sort of preview by the head of the Roman Catholic Church of how he plans to govern, and from which one may discern the program of the new Pontificate. Other experts think however that this analogy is false, that the significance of the encyclical is often inexcusably overstated.

But there is unanimity in the view that a theologian as brilliant and an author with such high profile as Joseph Ratzinger will, in the words of a theologian at the Vatican, send clear signals in his first Papal teaching document addressed to all the faithful. As prefect of the CDF, he had authored dozens of documents, the theologian pointed out:
“That is Ratzinger’s domain – no one does it better.”

Hardly any other topic has aroused such wild speculation this year. Roman journalists and Vatican experts are sure that the encyclical’s theme is “divine Love” and the relationship of the individual believer to God. It is reportedly about 50 pages long, written during the Pope’s summer holiday and signed on December 8, the feast of the Immaculate Conception – but not much more is known about it.

“Ratzinger does not show his cards,” says a Vatican insider.

He has revealed very little else. He will be completing eight months in office soon. Every Wednesday, he presents himself to the faithful at a general audience. Every Sunday he speaks at the Angelus prayer. He has given several homilies, and has traveled to Cologne for World Youth Day. But his Pontificate has yet to show a distinctive "trademark".

And yet, the criticism of Ratzinger, especially as it had been carried on for decades in Germany more than anywhere else, has all but disappeared. The Pope is beloved – more than a million persons have come to St. Peter’s Square to see him since April 19.

But what does he intend? Where will he steer the ship of the Church? Theologians and laymen alike can only guess.

So far, we only know what Ratzinger won’t do. He will not travel so much as his predecessor did and he will make less public pronouncements. He himself said recently that he does not plan to write as many documents as the Polish Pope.

An insider commented, “Ratzinger will hold himself back as a person.”

And will the Encyclical come out before Christmas? The latest rumor says some translation problems remain. “But one can believe that or not,” says a German theologian in Rome.

----------------------------------------------------------------

In short, we have learned nothing new.
Ratzigirl
00mercoledì 14 dicembre 2005 02:39
Message for WORLD DAY OF PEACE
IN TRUTH, PEACE

1. In this traditional Message for the World Day of Peace at the beginning of the New Year, I offer cordial greetings and good wishes to men and women everywhere, especially those who are suffering as a result of violence and armed conflicts. My greeting is one filled with hope for a more serene world, a world in which more and more individuals and communities are committed to the paths of justice and peace.

2. Before all else, I wish to express my heartfelt gratitude to my Predecessors, the great Popes Paul VI and John Paul II, who were astute promoters of peace. Guided by the spirit of the Beatitudes, they discerned in the many historical events which marked their respective Pontificates the providential intervention of God, who never ceases to be concerned for the future of the human race. As tireless heralds of the Gospel, they constantly invited everyone to make God the starting-point of their efforts on behalf of concord and peace throughout the world. This, my first Message for the World Day of Peace, is meant to follow in the path of their noble teaching; with it, I wish to reiterate the steadfast resolve of the Holy See to continue serving the cause of peace. The very name Benedict, which I chose on the day of my election to the Chair of Peter, is a sign of my personal commitment to peace. In taking this name, I wanted to evoke both the Patron Saint of Europe, who inspired a civilization of peace on the whole continent, and Pope Benedict XV, who condemned the First World War as a ''useless slaughter''(1) and worked for a universal acknowledgment of the lofty demands of peace.

3. The theme chosen for this year's reflection—In truth, peace — expresses the conviction that wherever and whenever men and women are enlightened by the splendour of truth, they naturally set out on the path of peace. The Pastoral Constitution Gaudium et Spes, promulgated forty years ago at the conclusion of the Second Vatican Council, stated that mankind will not succeed in ''building a truly more human world for everyone, everywhere on earth, unless all people are renewed in spirit and converted to the truth of peace''.(2) But what do those words, ''the truth of peace'', really mean? To respond adequately to this question, we must realize that peace cannot be reduced to the simple absence of armed conflict, but needs to be understood as ''the fruit of an order which has been planted in human society by its divine Founder'', an order ''which must be brought about by humanity in its thirst for ever more perfect justice''.(3) As the result of an order planned and willed by the love of God, peace has an intrinsic and invincible truth of its own, and corresponds ''to an irrepressible yearning and hope dwelling within us''.(4)

4. Seen in this way, peace appears as a heavenly gift and a divine grace which demands at every level the exercise of the highest responsibility: that of conforming human history—in truth, justice, freedom and love—to the divine order. Whenever there is a loss of fidelity to the transcendent order, and a loss of respect for that ''grammar'' of dialogue which is the universal moral law written on human hearts,(5) whenever the integral development of the person and the protection of his fundamental rights are hindered or denied, whenever countless people are forced to endure intolerable injustices and inequalities, how can we hope that the good of peace will be realized? The essential elements which make up the truth of that good are missing. Saint Augustine described peace as tranquillitas ordinis,(6) the tranquillity of order. By this, he meant a situation which ultimately enables the truth about man to be fully respected and realized.

5. Who and what, then, can prevent the coming of peace? Sacred Scripture, in its very first book, Genesis, points to the lie told at the very beginning of history by the animal with a forked tongue, whom the Evangelist John calls ''the father of lies'' (Jn 8:44). Lying is also one of the sins spoken of in the final chapter of the last book of the Bible, Revelation, which bars liars from the heavenly Jerusalem: ''outside are... all who love falsehood'' (22:15). Lying is linked to the tragedy of sin and its perverse consequences, which have had, and continue to have, devastating effects on the lives of individuals and nations. We need but think of the events of the past century, when aberrant ideological and political systems wilfully twisted the truth and brought about the exploitation and murder of an appalling number of men and women, wiping out entire families and communities. After experiences like these, how can we fail to be seriously concerned about lies in our own time, lies which are the framework for menacing scenarios of death in many parts of the world. Any authentic search for peace must begin with the realization that the problem of truth and untruth is the concern of every man and woman; it is decisive for the peaceful future of our planet.

6. Peace is an irrepressible yearning present in the heart of each person, regardless of his or her particular cultural identity. Consequently, everyone should feel committed to service of this great good, and should strive to prevent any form of untruth from poisoning relationships. All people are members of one and the same family. An extreme exaltation of differences clashes with this fundamental truth. We need to regain an awareness that we share a common destiny which is ultimately transcendent, so as to maximize our historical and cultural differences, not in opposition to, but in cooperation with, people belonging to other cultures. These simple truths are what make peace possible; they are easily understood whenever we listen to our own hearts with pure intentions. Peace thus comes to be seen in a new light: not as the mere absence of war, but as a harmonious coexistence of individual citizens within a society governed by justice, one in which the good is also achieved, to the extent possible, for each of them. The truth of peace calls upon everyone to cultivate productive and sincere relationships; it encourages them to seek out and to follow the paths of forgiveness and reconciliation, to be transparent in their dealings with others, and to be faithful to their word. In a particular way, the followers of Christ, recognizing the insidious presence of evil and the need for that liberation brought by the divine Master, look to him with confidence, in the knowledge that ''he committed no sin; no guile was found on his lips'' (1 Pet 2:22; cf. Is 53:9). Jesus defined himself as the Truth in person, and, in addressing the seer of the Book of Revelation, he states his complete aversion to ''every one who loves and practices falsehood'' (Rev 22:15). He has disclosed the full truth about humanity and about human history. The power of his grace makes it possible to live ''in'' and ''by'' truth, since he alone is completely true and faithful. Jesus is the truth which gives us peace.

7. The truth of peace must also let its beneficial light shine even amid the tragedy of war. The Fathers of the Second Vatican Ecumenical Council, in the Pastoral Constitution Gaudium et Spes, pointed out that ''not everything automatically becomes permissible between hostile parties once war has regrettably commenced''.(7) As a means of limiting the devastating consequences of war as much as possible, especially for civilians, the international community has created an international humanitarian law. In a variety of situations and in different settings, the Holy See has expressed its support for this humanitarian law, and has called for it to be respected and promptly implemented, out of the conviction that the truth of peace exists even in the midst of war. International humanitarian law ought to be considered as one of the finest and most effective expressions of the intrinsic demands of the truth of peace. Precisely for this reason, respect for that law must be considered binding on all peoples. Its value must be appreciated and its correct application ensured; it must also be brought up to date by precise norms applicable to the changing scenarios of today's armed conflicts and the use of ever newer and more sophisticated weapons.

8. Here I wish to express gratitude to the international organizations and to all those who are daily engaged in the application of international humanitarian law. Nor can I fail to mention the many soldiers engaged in the delicate work of resolving conflicts and restoring the necessary conditions for peace. I wish to remind them of the words of the Second Vatican Council: ''All those who enter the military in service to their country should look upon themselves as guardians of the security and freedom of their fellow-countrymen, and, in carrying out this duty properly, they too contribute to the establishment of peace''.(8) On this demanding front the Catholic Church's military ordinariates carry out their pastoral activity: I encourage both the military Ordinaries and military chaplains to be, in every situation and context, faithful heralds of the truth of peace.

9. Nowadays, the truth of peace continues to be dramatically compromised and rejected by terrorism, whose criminal threats and attacks leave the world in a state of fear and insecurity. My predecessors Paul VI and John Paul II frequently pointed out the awful responsibility borne by terrorists, while at the same time condemning their senseless and deadly strategies. These are often the fruit of a tragic and disturbing nihilism which Pope John Paul II described in these words: ''Those who kill by acts of terrorism actually despair of humanity, of life, of the future. In their view, everything is to be hated and destroyed''.(9) Not only nihilism, but also religious fanaticism, today often labeled fundamentalism, can inspire and encourage terrorist thinking and activity. From the beginning, John Paul II was aware of the explosive danger represented by fanatical fundamentalism, and he condemned it unsparingly, while warning against attempts to impose, rather than to propose for others freely to accept, one's own convictions about the truth. As he wrote: ''To try to impose on others by violent means what we consider to be the truth is an offence against the dignity of the human being, and ultimately an offence against God in whose image he is made''.(10)

10. Looked at closely, nihilism and the fundamentalism of which we are speaking share an erroneous relationship to truth: the nihilist denies the very existence of truth, while the fundamentalist claims to be able to impose it by force. Despite their different origins and cultural backgrounds, both show a dangerous contempt for human beings and human life, and ultimately for God himself. Indeed, this shared tragic outcome results from a distortion of the full truth about God: nihilism denies God's existence and his provident presence in history, while fanatical fundamentalism disfigures his loving and merciful countenance, replacing him with idols made in its own image. In analyzing the causes of the contemporary phenomenon of terrorism, consideration should be given, not only to its political and social causes, but also to its deeper cultural, religious and ideological motivations.

11. In view of the risks which humanity is facing in our time, all Catholics in every part of the world have a duty to proclaim and embody ever more fully the ''Gospel of Peace'', and to show that acknowledgment of the full truth of God is the first, indispensable condition for consolidating the truth of peace. God is Love which saves, a loving Father who wants to see his children look upon one another as brothers and sisters, working responsibly to place their various talents at the service of the common good of the human family. God is the unfailing source of the hope which gives meaning to personal and community life. God, and God alone, brings to fulfilment every work of good and of peace. History has amply demonstrated that declaring war on God in order to eradicate him from human hearts only leads a fearful and impoverished humanity toward decisions which are ultimately futile. This realization must impel believers in Christ to become convincing witnesses of the God who is inseparably truth and love, placing themselves at the service of peace in broad cooperation with other Christians, the followers of other religions and with all men and women of good will.

12. Looking at the present world situation, we can note with satisfaction certain signs of hope in the work of building peace. I think, for example, of the decrease in the number of armed conflicts. Here we are speaking of a few, very tentative steps forward along the path of peace, yet ones which even now are able to hold out a future of greater serenity, particularly for the suffering people of Palestine, the land of Jesus, and for those living in some areas of Africa and Asia, who have waited for years for the positive conclusion of the ongoing processes of pacification and reconciliation. These are reassuring signs which need to be confirmed and consolidated by tireless cooperation and activity, above all on the part of the international community and its agencies charged with preventing conflicts and providing a peaceful solution to those in course.

13. All this must not, however, lead to a naive optimism. It must not be forgotten that, tragically, violent fratricidal conflicts and devastating wars still continue to sow tears and death in vast parts of the world. Situations exist where conflict, hidden like flame beneath ashes, can flare up anew and cause immense destruction. Those authorities who, rather than making every effort to promote peace, incite their citizens to hostility towards other nations, bear a heavy burden of responsibility: in regions particularly at risk, they jeopardize the delicate balance achieved at the cost of patient negotiations and thus help make the future of humanity more uncertain and ominous. What can be said, too, about those governments which count on nuclear arms as a means of ensuring the security of their countries? Along with countless persons of good will, one can state that this point of view is not only baneful but also completely fallacious. In a nuclear war there would be no victors, only victims. The truth of peace requires that all —whether those governments which openly or secretly possess nuclear arms, or those planning to acquire them— agree to change their course by clear and firm decisions, and strive for a progressive and concerted nuclear disarmament. The resources which would be saved could then be employed in projects of development capable of benefiting all their people, especially the poor.

14. In this regard, one can only note with dismay the evidence of a continuing growth in military expenditure and the flourishing arms trade, while the political and juridic process established by the international community for promoting disarmament is bogged down in general indifference. How can there ever be a future of peace when investments are still made in the production of arms and in research aimed at developing new ones? It can only be hoped that the international community will find the wisdom and courage to take up once more, jointly and with renewed conviction, the process of disarmament, and thus concretely ensure the right to peace enjoyed by every individual and every people. By their commitment to safeguarding the good of peace, the various agencies of the international community will regain the authority needed to make their initiatives credible and effective.

15. The first to benefit from a decisive choice for disarmament will be the poor countries, which rightly demand, after having heard so many promises, the concrete implementation of their right to development. That right was solemnly reaffirmed in the recent General Assembly of the United Nations Organization, which this year celebrated the sixtieth anniversary of its foundation. The Catholic Church, while confirming her confidence in this international body, calls for the institutional and operative renewal which would enable it to respond to the changed needs of the present time, characterized by the vast phenomenon of globalization. The United Nations Organization must become a more efficient instrument for promoting the values of justice, solidarity and peace in the world. For her part, the Church, in fidelity to the mission she has received from her Founder, is committed to proclaiming everywhere ''the Gospel of peace''. In the firm conviction that she offers an indispensable service to all those who strive to promote peace, she reminds everyone that, if peace is to be authentic and lasting, it must be built on the bedrock of the truth about God and the truth about man. This truth alone can create a sensitivity to justice and openness to love and solidarity, while encouraging everyone to work for a truly free and harmonious human family. The foundations of authentic peace rest on the truth about God and man.

16. At the conclusion of this Message, I would like to address a particular word to all believers in Christ, inviting them once again to be attentive and generous disciples of the Lord. When we hear the Gospel, dear brothers and sisters, we learn to build peace on the truth of a daily life inspired by the commandment of love. Every community should undertake an extensive process of education and witness aimed at making everyone more aware of the need for a fuller appreciation of the truth of peace. At the same time I ask for an increase of prayers, since peace is above all a gift of God, a gift to be implored incessantly. By God's help, our proclamation and witness to the truth of peace will be all the more convincing and illuminating. With confidence and filial abandonment let us lift up our eyes to Mary, Mother of the Prince of Peace. At the beginning of this New Year, let us ask her to help all God's People, wherever they may be, to work for peace and to be guided by the light of the truth that sets man free (cf. Jn 8:32). Through Mary's intercession, may all mankind grow in esteem for this fundamental good and strive to make it ever more present in our world, and, in this way, to offer a safer and more serene future to generations yet to come.

From the Vatican, 8 December 2005.

BENEDICTUS PP. XVI

gracelp
00mercoledì 14 dicembre 2005 04:04
thanks Ratzigirl!! [SM=g27811] beautiful words from Papa [SM=x40799]
TERESA BENEDETTA
00mercoledì 14 dicembre 2005 20:18
THE POPE'S HORROR
This item may have easily been overlooked this weekend, but it highlights a little-known but truly horrific fact about Nazi mass murder of the Jews in Ukraine, and the Pope's strong reaction upon learning of it. It is from Zenit, but it's short enough and important enough to warrant reprinting in full.
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Scale of Wartime Killing of Jews in Ukraine Shocks Pope

Nazis Buried 1 Million in Mass Graves

PARIS, DEC. 13, 2005 (Zenit.org).- Benedict XVI expressed shock when he looked at the documents that showed the scale of the Nazi-led massacre of Jews in the Ukraine during World War II.

The Pope wrote a letter on this topic to Cardinal Jean-Marie Lustiger, retired archbishop of Paris, on the occasion of the 3rd European Encounter Between Jews and Catholics, promoted by the European Jewish Congress.

The event, held Dec. 4 in Paris, gathered some 700 representatives of Judaism and the Catholic Church, including a Vatican representative, Cardinal Georges Cottier.

During the encounter Patrick Desbois presented the results of his investigation in the Ukraine of the mass graves where more than 1 million Jews were buried by the Nazis in the wake of the invasion of 1941.

Cardinal Lustiger reported to Benedict XVI these discoveries, and in response, the Pope wrote a letter to the prelate, dated Dec. 1, to express his support.

"Upon reading your letter, and the documents sent previously, I was shocked to realize to what point the power of evil took possession of our people, making it possible for something so monstrous to take place, as what is revealed in these documents," wrote the German-born Pontiff.

Demonic powers

"Until now I had never heard of these systematic assassination campaigns in the Ukraine that had preceded the horror of the extermination camps of Jews," the Holy Father stated.

The Pope continued: "Only now have I been able to conceive what the demonic powers of evil, which had reigned for 12 years over our people, had been able to carry out, by the complete overthrow of moral obligations and the destruction of consciences, to a level that would be impossible to believe, if it had not been established with alarming precision."

He invited the cardinal "to pray without ceasing to the Lord so that he protects us from these powers in the future."

At the same time the Holy Father confirmed the "consoling" fact that "the Ukrainian metropolitan of the time had taken a clear position against these practices, and that today there are Catholic priests that endeavor to clarify the truth."

The European Encounter Between Jews and Catholics offered the opportunity to celebrate the 40th anniversary of the Second Vatican Council's declaration "Nostra Aetate," which marked a historic turn in Jewish-Catholic relations.

The event also recognized the work done by Pope John Paul II to foster mutual relations.

[Modificato da TERESA BENEDETTA 14/12/2005 20.29]

TERESA BENEDETTA
00giovedì 15 dicembre 2005 03:43
EIGHT MONTHS OF BENEDICT
Thanks to Ratzigirl, here is an article from Panorama, a weekly Italian magazine, evaluating the first 8 months of the Benedictine papacy. In translation -
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Benedict Joseph,* so near and so far from Papa Karol
He is less seen in public, he selects his magisterial interventions, and gives the impression of leaving much space for bishops. Where is the Church going with Ratzinger? Here are some answers-
*In the original, this is "Benedetto Joseph", which may also rendered as "Blessed Joseph"


For theologians, Benedict XVI is above all the 265th successor to Peter. For the crowds of faithful who come in massive droves to Rome to see him, the present Pope is above all the successor to the much-beloved John Paul II. And for observers who are not given to emotional tendencies, it is the vox populi once again that seems more credible.

And not just because of chronology. Karol Wojtyla was very aware that he was the last Pope to have taken part as a bishop in Vatican II. And Joseph Ratzinger has not forgotten that he is among the last remaining theologians who took part in that Council as an expert. If the full realization of the Council remains a goal, how will Benedict’s steps differ from those of the man who preceded him at the helm of the Church?

“If we are going to talk of continuity or discontinuity,” notes Luigi Alici, professor of moral philosophy, and since July, president of Catholic Action, “we must understand first of all why the Church chose for its new Pope a master of thought, a theologian capable – like his beloved Augustine – of showing the good that is already in our society, the good which is still invisible in a world which is changing.”

To take on the task of “explorer of modernity”, Papa Ratzinger has the “lettres de noblesse” conferred on him by decades of moral and rational choices. It is an intellectual patrimony which Severino Danich, the most interesting Italian ecclesiologist, sums up in the Ratzingerian “sense of historicity, that is, the capacity to integrate history, its variants, its possible differentiations, into dogma. And from this vision comes a solid base for a theology capable of passing from pure contradiction to dialog, including inter-religious dialog.”

A dialog which, according to Paolo del Debbio, professor of ethics at the IULM university in Milan, “also includes confronting questions on sexual morality which have become somewhat inhibiting to adhering to the faith. And this is a task that will be easier for an orthodox Pope like Benedict than one who is simply a moralist. “

The months have gone by fast for this Pope. After the conclave in April, those who want “something new” have not stopped hoping, but now they are starting to hold their breath in the presence of signs that to many already seem contrasting.

Enzo Bianchi, prior of the monastic community of Bosem explains: “This Pope has definitely shown his great wish to make clear a continuity in teaching with that of his predecessor. But there are differences: He appears less in public, and he limits, or at least concentrates, his magisterial interventions to his homilies and lessons on the word of God. He also declared, shortly after his election, that ecumenism requires not just words but also action – and we await that. And if it's true that his first encyclical will be
about charity, it will be like listening again to St. John who admonished the first Christian community,‘Let us love eaach other.’”

For a Pope, to try to minimize his “on stage” presence in this media world, given the times, is already a formidable goal. Alberto Melloni, a historian of Vatican-II, observes: “Benedict XVI has revived the custom that requires the Bishop of Rome to celebrate (Mass ?) by himself, even on Sundays, and this is a positive discontinuity because it has to do with the ecclesiastic consistency of the Pope’s presence.”
[I must admit I do not understand this statement.]

Luigi Alici sees in the first 8 months of Benedict’s Papacy not just “a strong continuity in the ecumenical dialog, but also a revival of collegiality, that is, a widening of the space for free discussion among bishops, who are once again being received personally and singly by the Pope during their ad limina visits to Rome.”

But Severino Dianich thinks what he has seen so far is ambivalent: “The only institutional reform that is in the hands of the Pope is that of the Curia. Any changes in the universal Church requires a series of applications of the principle of collegiality. This reform has already been decreed by the Council, but it still awaits implementation. It is true that in the past months, the Pope has shown a propensity to making this reform take effect, but he has also reiterated a theology that tends to be oriented towards centralistic outcomes.”

[Modificato da TERESA BENEDETTA 15/12/2005 16.20]

benefan
00giovedì 15 dicembre 2005 19:18
PAPA IN PRINT

The various numerous publishers from countries around the world who have printed Papa's books are meeting at the Vatican to thrash out all the issues involved in translating and printing his past works and new collections of his writings. Fr. Joseph Fessio, one of his former students and head of Ignatius Press, Papa's main publisher in the US, is helping to guide this meeting. For details, www.catholicnews.com/data/stories/cns/0507126.htm

With all that Papa has written, I'll bet this meeting could get into quite a turf battle.
gracelp
00venerdì 16 dicembre 2005 15:32
thanks benefan and Teresa! [SM=x40790]
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